What About Pharaoh? God Hardened Pharaoh’s Heart Some consider God’s hardening of Pharaoh’s heart as clear evidence that God predestinates people to reprobation and ultimately, to condemnation. The Arminian view is that Pharaoh, of his…
History
Ben Henshaw, “Augustine the Libertarian”
Some refer to Calvinism as Augustinianism. John Calvin took the teachings of the later Augustine and systematized them. The only major difference between the later Augustine and Calvin’s theology is the doctrine of perseverance. Augustine…
Is The Drawing of John 12:32 Universal or Particular?
Before examining some of the other Calvinists “proof texts” for irresistible regeneration, we will take a moment to deal with a common Calvinist objection to the Arminian appeal to Jn. 12:32 as an example of universal “drawing”.
Adam Clarke, Commentary on Romans 9
The following commentary by Adam Clarke was taken from http://revivaltheology.gharvest.com/1_cal_arm/romans9.html Adam Clarke’s Commentary Paul’s Letter to the Romans Chapter 9 ——————————————————————————– Paul expresses his great sorrow for the unbelief and obstinacy of the Jews, 1-3.…
Examining A Rather Strange “Proof Text” For Irresistible Regeneration
I believe that I have sufficiently demonstrated that the Biblical ordo salutis (order of salvation) is not that regeneration precedes faith. I gave both a positive argument, and negative arguments (ed.s note referring to the author’s blog). Before moving on to examine the other petals of our favorite little flower, I wanted to give some brief attention to what I believe to be a rather odd proof text often urged by the proponents of irresistible grace.
This argument focuses on the grammar of two related passages in 1 John. James White makes use of these passages in The Potter’s Freedom. He sets up his argument by first quoting 1 John 5:1,
“Whoever believes that Jesus is the Christ is born of God, and whoever loves the Father loves the child born of Him.”
John 3:16 and Calvinism
It has been contested that John 3.16 fits well within a Calvinistic framework. After all, as Calvinist R. C. Sproul has noted, whosoever will may come to Jesus. But, he continued, no one will ever…
Calvinism And Free Will: An Exegetical Vindication of Matthew 23:37
The following post was first published at http://www.indeathorlife.org/. I decided to re-post it as it relates to the previous post regarding God’s Sovereignty and Man’s Free Will. A few minor revisions have been made.
Arminians have long pointed to Matthew 23:37 to respond to the Calvinist doctrines of determinism, limited atonement, and irresistible grace.
Calvinism teaches that Christ died only for the elect (particular atonement), that he has decreed whatsoever shall come to pass in human history (determinism- no human free will as pertains to true contingencies), and that man has nothing to do with his own salvation (monergism), which necessitates their doctrine of irresistible grace.
Eric Landstrom, Semi-Pelagian or Semi-Augustinian?
The term “Semi-Pelagian” is often bandied about by laymen as a summary term that is descriptive of those persons who follow in the Arminian and Wesleyan theological traditions. AA. Hodge defined the term, stating: Semi-Pelagianism…
The New Perspective and the Development of Reformed Doctrine
The New Perspective on Paul is a development that has taken place over the last few decades in biblical studies, regarding the background and context against which the New Testament, and the writings of the…
Synod of Dort (Part Three)
“Because the members of the regular provincial Synods could not be long absent from their respective congregations, such galloping commissions as these, endowed with ample powers, were appointed to traverse every province in which Arminianism…
Synod of Dort (Part Two)
It was the “ardent wish of the Calvinists only to have the company of those choice spirits of other countries that would readily coalesce with themselves in devising measures to crush Arminianism. To obtain the…
Synod of Dort (Part One)
Did God, in His sovereignty and providence, spare our beloved Arminius from the shenanigans of the Synod of Dort? I would like to think so. However, did God not also care for those who defended…
Theology and the Slave Trade
I was recently reading the blog Ancient Christian Defender. The author Jnorm888 had a provocative post entitled Was Jonathan Edwards a racist? It is a well known fact that Edwards was a proponent of slavery,…
Who was Episcopius?
Simon Bisscop (better known by his Latinized last name, Episcopius) was James Arminius’ student and close friend. He attended the University of Leiden when the hot debates between Arminius and Gomarus were going on. He…
Critique on the Articles of Remonstrance
by Martin Glynn Unlike Calvinism with Dordt, Arminianism doesn’t really have a singular document which defines us. However, there does exist the Articles of the Remonstrants which marks the first expression of a distinctly Arminian…
Robert Hamilton, “The Order of Faith and Election in John’s Gospel: You Do Not Believe Because You Are Not My Sheep”
Please click on the attachment to view Robert Hamilton, “The Order of Faith and Election in John’s Gospel: You Do Not Believe Because You Are Not My Sheep.”