If you cannot see the player above follow this link: Remonstrance Episode 65 In this series of episodes we will be discussing the Synod of Dort again along with the events that followed it. To…

, posted by Remonstrance
If you cannot see the player above follow this link: Remonstrance Episode 65 In this series of episodes we will be discussing the Synod of Dort again along with the events that followed it. To…
, posted by Remonstrance
If you cannot see the player above follow this link: The Synod of Dort Revisited (Part 1) In this series of episodes we will be discussing the Synod of Dort again along with the events…
, posted by Remonstrance
If you cannot see the player above follow this link: Episode 58 In this episode we will continue discussing the Synod of Dort which took place from 1618-1619 and led to the “condemnation” of Arminianism…
, posted by Remonstrance
If you cannot see the player above follow this link: Episode 57 In this episode we will begin discussing the Synod of Dort which took place from 1618-1619 and led to the “condemnation” of Arminianism…
, posted by drwayman
Sebastian Castellio is one of the great forgotten men of the Reformation. A brilliant scholar and thinker considered by many the greatest mind in Geneva, yet he was the only minister in Geneva during Calvin’s…
, posted by Remonstrance
If you cannot see the player above follow this link to the episode: Remonstrance Episode #5 In this episode we ask the very important question, “What Does It Mean to Be Arminian?” Historically, there have…
, posted by SEA
This lecture was given on March 31, 2016 at the Junius Institute for Digital Reformation Research’s Colloquium entitled, “The Leiden Synopsis Purioris Theologiae (1625) and Theological Disputation in the Era of Orthodoxy” held at Puritan Reformed Theological Seminary…
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After the death of Arminius, anti-Arminian Calvinists become emboldened, which merely attests to the place of prominence granted Arminius within his own lifetime: with Arminius still alive, the anti-Arminians find lording their doctrines over the…
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After the death of Arminius in 1609 the Remonstrants petition the States for protection and safe conduct. Why? Why would the early Arminians fear for their physical safety? By the era of Arminius’ death in…
, posted by SEA
Who was James (or Jacobus) Arminius? His actual name was Jacob Harmenszoon when he was born in Oudewater, Holland in 1559. His father died before his birth and thus Jacob was raised by a widowed…
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A Latin expression known as ad fontes translates, literally, “to the fountains,” interpreted as “to the sources,” a command to read primary sources. Dr. Mark A. Ellis, a Calvinist pastor of a Calvinistic Baptist church,…
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The Remonstrants constructed their Arminian Confession of 1621 in the brief years following the conclusion of the Synod of Dort. The translator of the work below, Dr. Mark A. Ellis, states: “They intended it as…
, posted by Godismyjudge
The Canons of Dort say Christ acquired faith for us by His death (Point 2, article 8).1 The significance of this seemly minor point is that Christ buying the condition of the covenant effectively changes the…
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by Brian Abasciano There has been some talk recently about what the resurgence movement of Calvinism should be called. In this post, I mostly want to draw your attention to two noteworthy articles on this…
, posted by SEA
Please click on the link to view David L. Allen, “Review of *From Heaven He Came and Sought Her: Definite Atonement in Historical, Biblical, Theological, and Pastoral Perspective* – Part 7,″ which covers Lee Gatiss’ chapter, “The…
, posted by SEA
We posted an article earlier today by David Ponter, whom we would identify as a 4 point Calvinist. But David contacted us with concerns about that terminology. While we are not ready to abandon the…
, posted by Martin Glynn
This is the first video in a fantastic series of lectures by Dr. Keith Stanglin and Dr. Thomas McCall on who Jacob Arminius was, and what he believed. McCall and Stranglin wrote the book Jacob…
, posted by SEA
This article is written by Howard A. Snyder. Although not a member of SEA, this entry typifies the Arminian view on predestination. PREDESTINATION SECOND—LOVE FIRST! Have this clearly in mind: Salvation is not based on…
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Nearly a decade after the death of Arminius, the States General hold a synod (council or assembly), wherein religious and state officials from various regions accuse the Arminians of heresy and expel them from both pulpit ministry and teaching theology in Holland (read “Dutch Calvinists against Religious Freedom: Synod of Dort“). The result of the Synod of Dort comes to us in the Canons of Dort. (“Canons” refer to a Rule of Decrees or Judgments.) Therein are statements of affirmation and denial of various subjects, both theological and soteriological (i.e., doctrine of salvation).
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Arminius and the Remonstrants fight tenaciously for religious freedom in Dutch society (link), but early seventeenth-century Calvinists are adamantly opposed to any semblance of theological toleration — not to mention freedom — other than their…
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