Below is an excerpt from Welseyan Rev. Richard Watson’s sermon, “Ezekiels Vision of the Dry Bones”, which was preached October 6, 1813, in Albion Street Chapel, Leeds, at the formation of the Methodist Missionary Society…

, posted by AndrewH
Below is an excerpt from Welseyan Rev. Richard Watson’s sermon, “Ezekiels Vision of the Dry Bones”, which was preached October 6, 1813, in Albion Street Chapel, Leeds, at the formation of the Methodist Missionary Society…
, posted by SEA
On his website, Arminian Perspectives, Ben Henshaw has a questions page at which he answers questions about Arminianism and Calvinism that visitors to his site pose in the comment section of the page. Here is a question…
, posted by SEA
[Editor’s note: Please remember that inclusion of material on this site does not necessarily imply SEA’s agreement. We include Arminian material from a variety of sources. For example, this article make negative assessments of the…
, posted by SEA
[Editorial note: SEA does not take a position on the dispute between the author and his interlocutors, but shares the article for awareness of the dispute concerning an issue that concerns soteriology. SEA members might be…
, posted by Martin Glynn
[Editorial note: SEA does not take a position on the dispute between the author and TG4/TGC, but shares the article for awareness of the dispute concerning an issue that concerns soteriology. SEA members might be…
, posted by Steven Wolf
Response to Jeffrey Johnson’s Review of David Allen, The Extent of the Atonement: A Historical and Critical Review (Nashville: B&H Academic, 2016) David L. Allen Dean, School of Preaching Southwestern Baptist Theological Seminary Let…
, posted by Martin Glynn
I recently had a very interesting discussion with a non-Calvinist Baptist theologian and denominational leader. He interviewed me for his podcast about soteriology. (I believe his “show” is called “Soteriology 101.”) I enjoyed the hour…
, posted by SEA
Tonight I was watching several videos on http://www.youtube.com/ of street preachers and a little of “The Way of the Master” program with Paul Washer on evangelism. I also browsed several books at Amazon on evangelism. There are…
, posted by SEA
You can access the Free Thinking Ministries podcast of Brian Abasciano responding to James White on John 3:16 at Free Thinking Ministries’ website here.
, posted by SEA
“Communication Breakdown over John 3:16: A Reply to Guillaume Bignon and James A. Gibson” by Brian Abasciano I recently responded to the use of an untenable grammatical argument regarding John 3:16 that contends that the…
, posted by SEA
“Whoever Reads John 3:16 Can Know that ‘Whoever’ Is Really There” by Brian Abasciano There is an untenable grammatical argument contending that John 3:16 supports limited atonement that has recently received some attention. James White…
, posted by g1antfan
John Owen was well aware of the arguments against limited atonement regarding the preaching of the gospel. Particularly that the gospel, preached to the non-elect (or reprobate), was vain and useless. Opponents make this claim,…
, posted by SEA
We published an link to an article by William Mounce on the Greek for John 3:16 and the word “Whoever”. Here is a very brief video on the same topic. Please click on the link…
, posted by SEA
Please click on the link to view William D. Mounce, ‘Does “Whoever” Mean “Whoever”?’
, posted by Ben Henshaw
1 Corinthians 4:7, “For who maketh thee to differ from another?” The context shows that the apostle was here endeavoring to repress that ostentation which had arisen among many persons in the Church of Corinth,…
, posted by jordanjapo
This is from a series of posts which was copied with permission from Jordan Apodaca’s blog, “Thoughts & Anti-Thoughts,” which can be accessed here: https://jordanapodaca.wordpress.com/ This particular post, which allows comments, can be accessed here:…
, posted by AndrewH
Below is an excerpt from Harry A Ironside’s booklet, For God So Loved the World That . . . WHOSOEVER! God’s Saving Grace Available to All (works in the public domain): The universality of the offer…
, posted by Martin Glynn
BEN: It seems reasonably clear that Arminius took the Calvinistic view that regeneration precedes conversion. I suppose it depends on what one means by regeneration— the ability to repent? In any case, various later Arminians…
, posted by jeremyo1610
Zacchaeus up in the tree, Paul’s conversion, the Philippian jailer. What do these stories have in common? In every case, it was God who took the first step towards man. As I’ve stated many times,…
, posted by SEA
BEN: Roger you seem to spend a good deal of effort trying to say that Arminian theology could rightly be called a form of Reformed theology, though one distinct from high Calvinism at various points….
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