The purpose of this paper is to delineate Arminius’ view on regeneration. The Arminian view on regeneration has frequently been mischaracterized, both by Calvinistic opponents, as well as adherents to his views. His view is…
Faith
1 Corinthians 15 and the Claims of Calvinism
Calvinism as a system claims that God reprobated a large segment of mankind so that they can never be saved. [1] It further claims that the atonement is for this reason limited only to the…
Where Calvinism Gets Romans 9 Wrong: “Not of Works” Means “No Conditions”
10 And not only this, but when Rebecca also had conceived by one man, even by our father Isaac 11 (for the children not yet being born, nor having done any good or evil, that…
John F. Parkinson on Romans 9
This interpretation of Romans 9 is taken from (non-Calvinist) John F. Parkinson’s book The Faith of God’s Elect, pages 21 through 28.</p align=”justify”> _____________________________ “The individual Jew had come to believe mistakenly that, since he…
Calvinist Doctrine Leads to the Conclusion that There Is No Sin in the World
Thomas Taylor (1738-1816) writes, in his seminal work, “A Solemn Caution Against the Ten Horns of Calvinism” (1819): “There is no such thing as sin in the world. Everything is just going on as he…
Calvinist Santa: The Movie
[Humor]
View here for original script
For comments, view here.
On the Ordo Salutis and Colossians 2:13, As Presented by Brian N. Daniels
The following is taken from a larger essay, exegeting Colossians 2:13, by Brian N. Daniels1, a Ph.D. student at Southeastern Baptist Theological Seminary, and a four-point Calvinist.
“Of the many issues that divide Arminians and Calvinists, one of the more interesting has to be the relationship between regeneration and faith. The question may be put like this: which comes first and grounds the other, new life given by the Spirit or belief in Christ? This question is important because of its connection to many other points of soteriology. One’s answer generally reveals much about what he believes regarding the nature of grace and depravity, as well as the more difficult issue of election and predestination.
Calvinist Santa (Satire)
[Humor]
We enter Santa’s workshop. Over by the desk we see two elves talking. One is Legolass, who has been Santa’s secratary for the past 200 years, and is moving on to new work. The other is Qeebler, who is taking over the secretary resposibilities. As the scene opens, Legolass is pulling out a large scroll from his desk drawer. Let’s listen:
Calvinists on Hell and the Fate of Everyone Who Ever Lives
I don’t know how Calvinists do it. Like many bloggers Justin Taylor posted an obituary of Steve Jobs. Unlike many bloggers, he receives comments. Not three comments in, the post got this one: Justin Taylor…
Is Faith a Work Created by Man?
Here are some edited comments by one of our members posted in our private discussion group concerning the Calvinist claim that the Arminian view of faith makes faith a work created by man: When they…
God’s Proactive, Enabling, Sufficient, Prevenient Grace
Since the Arminian believes, like the Calvinist, in Total Depravity and Total Inability, but disagrees with the Calvinistic implication that this fact necessitates a doctrine of Unconditional Election or Irresistible Grace, what, then, in Arminian…
No One Can “See” the Kingdom of God
Jesus met a man named Nicodemus one evening and a dialogue about spiritual issues ensued. Jesus got right to the heart of the matter by stating, “Very truly, I tell you, no one can see the kingdom of God without being born from above” (John 3:3 NRSV). Nicodemus had just informed Jesus that he and some others knew with certainty that He was “a teacher who has come from God” (John 3:2 NRSV). They knew such because “no one can do these signs that you do apart from the presence of God” (John 3:2 NRSV). Instead of taking the opportunity to claim Himself as the LORD’s Christ, Jesus cut to the heart of the issue. He realized that mere acknowledgement of Himself as the Christ (mere mental assent) does not save a sinner. The truth is that sinners must be born again.
Faith Is Not a Work
“Now to the one who works,” writes the apostle Paul, “wages are not credited as a gift but as an obligation. However, to the one who does not work but trusts God who justifies the…
Romans 9 in Context: God’s Just Prerogative in Confounding All Confidence in the Law of Works
Introduction
Romans 9 is one of the most controversial and often-misinterpreted passages of scripture among evangelicals. Controversy, however, should not make us timid when it comes to the things of God. This inspired chapter is valuable for teaching doctrine, and should not be ignored or glossed over. At the same time, it should not be treated as a comprehensive statement of Christian soteriology by itself, for the chapter is not written in isolation, but is strongly rooted in the context of both Testaments, touching on concepts present in the other Pauline epistles and the gospels, and quoting from the Old Testament frequently. The goal of this writing is a sound, objective exegesis of Romans 9 to explain the principles therein, expound upon its themes, and to show where and how its teachings fit into the contexts of the rest of the book of Romans, and scripture as a whole. All quotes are from the NKJV unless otherwise specified.
The Fallacies of Calvinist Apologetics – Fallacy #10: Wait, Now Faith is a “Work?”
Related Fallacies: Equivocation Category Mistake “[Arminianism] denies sola fide (faith alone) by changing the character of faith so that it is basically a work.” (Rev. Richard Phillips [Alliance of Confessing Evangelicals], Is Arminianism a Biblical…
The Fallacies of Calvinist Apologetics – Fallacy #9: Faith is Some Reason to Boast?
Original post Related fallacies: Pettifoggery Category Mistake A charge typically leveled by Calvinists is that Christians who don’t believe in irresistible grace would have some reason to boast in their faith. John Hendryx concisely expresses…
Resistible Grace or Sinless Perfection? A Call For Theological Precision in The Calvinist Accounting of Monergistic Conversion
A recent question in the ??Questions?? thread reminded me of an issue I raised long ago [1]. I thought it would be beneficial to raise this question again in more detail and maybe get some…
Paul Washer’s – “Doctrine” of Election: An Arminian Critique
I have been frequently referred to Paul Washer’s video discussion, “Doctrine” of Election. I found the video transcript and decided it would be beneficial to interact with this apparently influential accounting of Calvinist election. The…
Calvinism and Evangelistic Method
In my Evangelism class at The College at Southeastern, composed of both seminary and college students, the professor had the class form groups of four in order for each group to construct a gospel tract, each group having its own leader (chosen by date of birth). The leader of our group was taking advice from the other members and was very open to suggestions. When he declared that we were nearly finished, except for a few statements which needed to be nuanced, I responded, “Wait, but we have yet to inform the person what to do with this information.” He responded, “Well, I’m against anything like ‘pray this prayer after me.'” I agreed and said, “Is that our only option? We must tell the person to trust in Christ.” He was not fond of that idea.
Dr. Brian Abasciano Introduces His New Book on Romans 9:10-18
Dr. Brian Abasciano has done a guest post in the blog of his publisher, T&T Clark/Continuum, introducing his new book on Romans 9:10-18. We have reproduced the post below, which was taken from http://tandtclark.typepad.com/ttc/2011/04/a-guest-post-from-brian-j-abasciano.html :
<a href="http://www.continuumbooks.com/books/detail.aspx?BookId=125352&SearchType=Basic
