The purpose of this post is to define Arminian soteriology. Arminianism in general is the views of James Arminius. Of course, Arminius’ views span more then just salvation. They include the freewill of man, God’s…
Calling
Brian Abasciano, “Paul’s Use of the Old Testament in Romans 9:1-9: An Intertextual and Theological Exegesis”
This is the author’s doctoral dissertation (in the attachment below), which has been published in a shortened form under the same title by T & T Clark in its Journal for the Study of the…
Ephesians 1 Chosen “In Him”
Introduction The central theme of the passage is that our blessings and salvation are in Christ Jesus. This is clear because the phrase “in Christ” (or equivalent expression) takes place a dozen times in verse…
Scot McKnight, “For and Against Calvinism 9”
Follow the link to view part 9 of distinguished NT scholar Scot McKnight’s review of the books For Calvinism (by Michael Horton) and Against Calvinism (by Roger Olson): “For and Against Calvinism 9”.
Calvinism’s Bad Check
or: The 5-Pointer’s Impossibility of a Sincere Gospel Offer to All Men
Paul Washer’s – “Doctrine” of Election: An Arminian Critique
I have been frequently referred to Paul Washer’s video discussion, “Doctrine” of Election. I found the video transcript and decided it would be beneficial to interact with this apparently influential accounting of Calvinist election. The…
The Validity and Urgency of the Altar Call
In recent years, many Calvinists have severely critiqued the altar call, claiming that it is an Arminian innovation designed to manipulate people into making a faith commitment. While many an altar call may indeed be…
Chrysostom on the ‘Drawing’ and ‘Giving’ in John 6
Chrysostom makes a great point. John 6:45 really helps explain John 6:37 and 44. God teaches and we learn, if we choose to, but some choose not to learn. Those that learn from the Father…
Chrysostom and Accounting for Differences
Calvinists sometimes argue that the fact that some people are good and others bad is evidence that God predetermines all things. The Calvinist arguments run down two distinct tracts: 1) a forking maneuver and 2)…
Dr. Brian Abasciano Introduces His New Book on Romans 9:10-18
Dr. Brian Abasciano has done a guest post in the blog of his publisher, T&T Clark/Continuum, introducing his new book on Romans 9:10-18. We have reproduced the post below, which was taken from http://tandtclark.typepad.com/ttc/2011/04/a-guest-post-from-brian-j-abasciano.html :
<a href="http://www.continuumbooks.com/books/detail.aspx?BookId=125352&SearchType=Basic
Arminius’ Impact on Calvinism
[Editor’s note: It appears that the author uses the term “sublapsarian” as equivalent to the term “infralapsarian.” Many use this language in that way. But some use these terms to refer to different positions.] Arminius…
Arminius vs. Calvin on Irresistible Grace
Irresistible Grace, also known as Effectual Calling, is, according to Calvinist Wayne Grudem, “an act of God the Father, speaking through the human proclamation of the gospel, in which he summons people to himself in…
Provisional Atonement Part 2: Provision is Consistent With Foreknowledge
As we noted in our last post [Part 1] Arminians see the atonement of Jesus Christ as being provisional in nature. Not only is the atonement provisional but it is more specifically provisional in Christ…
Kenneth Keathley and the Doctrine of Overcoming Grace
Kenneth D. Keathley, Professor of Theology and Dean of Graduate Studies at Southeastern Baptist Theological Seminary in Wake Forest, North Carolina, has completed his latest book, Salvation and Sovereignty: A Molinist Approach, published by B&H…
Some Excellent and Concise Comments on Free Will, the Bondage of Sin, and Prevenient Grace
Overall, the following comments by F. Leroy Forlines are an excellent representation of the Arminian viewpoint: “Freedom of will is a freedom within a framework of possibilities. It is not absolute freedom. Man cannot be…
The Universality of Jesus’ Drawing All to Him (John 12:32)
Regarding the Calvinist claims that the “all” of John 12:32 actually means “all kinds….” Why would John the Evangelist craft his gospel to emphasise that God wants “all KINDS” of people to be saved–as if…
An Apparently Not so Brief Response to C. Michael Patton on Rom. 9
Below is a response to C. Michael Patton from my site. It has been slightly edited for publication here. I wrote a lengthy response to C. Michael Patton’s post on Rom. 9 entitled “Why Doe…
Introducing Dr. Brian Abasciano’s “Clearing Up Misconceptions About Corporate Election”
SEA is excited to announce the addition to our site of Dr. Brian Abasciano’s recently published article Clearing Up Misconceptions About Corporate Election which argues forcefully and compellingly for the corporate view of election. The…
Does the Gospel According to Calvinism Offer Salvation to Anyone at all?
Dr. Picirilli thinks not. After making the point that Calvinists believe that those reprobates who hear the gospel cannot truly respond to the offer of salvation, he further observes that,
- Furthermore, in the Calvinistic system, the gospel is not really offering salvation to any, since neither the elect nor the non-elect can accept the offer or meet its conditions. In fact, the “conditions” are not really conditions in the Calvinist system. They are part of the “package” of salvation benefits given to the elect by virtue of the death of Christ for them.
Without realizing it, the Calvinist is finally saying that repentance and faith (as the gift of God in the salvation “package”) are being offered to all who will repent and believe, when in fact none can do so. This reduces to pure tautology and is no offer at all. (Grace, Faith, Free Will, pp. 117, 118, emphasis his)
Brian Abasciano on Calling
This is an excerpt from Brian Abasciano, “Paul’s Use of the Old Testament in Romans 9.1-9: An Intertextual and Theological Exegesis” (Ph.D. thesis; University of Aberdeen, 2004). This doctoral thesis is available in full here at…
