Arminianism

Exciting News in the Addition of Two New Resources

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We have added two new resources to the site. The first to mention is the really exciting addition: The Puritan Arminian John Goodwin’s (1593-1665) magisterial Redemption Redeemed, which some believe to be the best defense…

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ARMINIUS 400: The Legacy of Jacob Arminius

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The apostle Paul instructs us to render to all what is due them: honor to whom honor is due (Rom. 12:7). This day, October 19, 2009, we honor the life of Jacob Arminius, who died four hundred years ago. This third-generation Reformer was a gift to God’s Church ~ respected by many, even by his theological opponents. What follows is a little recorded history of the year prior to Arminius’s death, and testimonies concerning Arminius’s life, legacy and godliness.

First, a little history is in order. It would appear as though God, nine years before Arminius’s death, was preparing his successor, as He had done with Theodore Beza respecting John Calvin. Carl Bangs records:

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Dort, Synod of

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Dort, Synod of (SYNODUS DORDRACENA), a national synod of the United Provinces, held at Dort (Dordrecht; Lat. Dordracum) in 1618-19. I. Origin of the Synod. — The opposition of James Arminius to the Augustinian and…

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Arminius (and Arminians) on Monergism vs. Synergism

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Arminius’s comments are presented here in the first person, as though he were addressing you personally.

On the issue of Free Will, Grace, and Synergism, let me ask, “What liberty does the will have in a sinful state?” I distinguished between five kinds of liberty as applied to the will: freedom from control of one who commands, freedom from the government of a superior, freedom from necessity, freedom from sin and its dominion, and freedom from misery. The first two apply only to God; the last, to man, but only before the fall. As for freedom from necessity, it is the very essence of the will. Without it, the will would not be the will.

Let this be distinguished from Pelagianism. I say that the will which is free from necessity may not be free from sin. That is the point in question. Is there within man a freedom of will from sin and its dominion, and how far does it extend? Or rather, what are the powers of the whole man to understand, to will, and to do that which is good? The question must be further restricted to spiritual good. The question, then, is briefly: What is the power of free will in fallen man to perform spiritual good?

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Interesting Links – 8/16/09

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Calvin Leaves a Divided Legacy in South Africa. “Now, as Protestants worldwide mark the 500th anniversary of Calvin’s birth, South Africans are remembering how the followers of the Protestant reformer were counted among the most…

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