Author/Scholar Index: Arminian

Arminius: The Reformer

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I have often wondered why so little has been said about Jacobus (or James) Arminius being listed along with other Reformers such as Martin Luther, John Calvin, Theodore Beza, Zwingli, Huss, Tyndale, or others. In…

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Freedom of the Will (Part Three)

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In his book Primitive Theology, John Gerstner, in the chapter entitled “A Primer on Free Will,” writes, “Dear reader, you have in your hands a booklet entitled A Primer on Free Will. I don’t know you, but I know a good deal about you. One thing I know is that you did not pick up this book of your own free will.

“You have picked it up and have started to read it, and now continue to read it, because you must do so. There is absolutely no possibility, you being the kind of person you are, that you would not be reading this book at this time.”1

So, at the outset today, let me also say to you, dear reader, I do not know you, but I do know some things about you. One thing I know is that you did in fact choose to visit this site of your own free will.

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Freedom of the Will (Part Two)

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In their book Why I am not an Arminian, Peterson and Williams writes, “That God sovereignly superintends and controls all things and that human beings are responsible for their choices and actions is repeatedly taught and demonstrated throughout the biblical record. God is sovereignly active in every moment.

“Yet that sovereign agency does not annul or limit human responsibility. Conversely, human agency is affirmed. We are not automatons. Human actions are not coerced or programmed at every moment by mysterious forces such that we wact contrary to our natures and desires. Yet this human freedom does not negate or limit God’s agency” (emphases mine).1

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Freedom of the Will (Part One)

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In his blogpost on The Absolute Sovereignty of God, John Piper recalls a time in seminary when his notion of free will was challenged. According to Piper, this experience was one of “two experiences in…

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For the Sins of the Whole World

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This post is an excerpt from the book review of Death of Death in the Death of Christ.

I plan on 1) presenting the passages that teach Christ died for the world, 2) presenting my argument for unlimited atonement, 3) explaining 1 John 2:1-2, 4) going into some detail on the word “world”, and 5) addressing John Owen’s counter definition.

The Text

The New Testament has 10 passages which teach Christ died for the world. 1 John 2:1-2 is one of them.

1My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:2And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

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All Means All

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This post is an excerpt from the book review of John Owen’s Death of Death in the Death of Christ. What else would all mean? Just kidding. While Arminians are aware that all can be…

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