Jerry L. Walls and Joseph R. Dongell, “Examining Calvinism”, Good News Magazine (September/October 2004).
Scholars Jerry L. Walls and Joseph R. Dongell critique Calvinism and explain why they reject it.
Jerry L. Walls and Joseph R. Dongell, “Examining Calvinism”, Good News Magazine (September/October 2004).
Scholars Jerry L. Walls and Joseph R. Dongell critique Calvinism and explain why they reject it.
For the rest of the series, see here. We now come to the important topic of salvation assurance. Calvinists have often claimed that Arminians do not have solid ground for assurance because Arminians do not…
I have often wondered why so little has been said about Jacobus (or James) Arminius being listed along with other Reformers such as Martin Luther, John Calvin, Theodore Beza, Zwingli, Huss, Tyndale, or others. In…
Roger Olson’s article: Don’t Hate Me Because I’m Arminian explains the importance of Arminians and Calvinists accepting each other and working together despite their theological differences. Olson shares several personal anecdotes while explaining why classic…
Former Calvinist Dr. Michael L. Brown and continuing Calvinist Dr. James White are scheduled to do a radio debate on Calvinism on Jan. 26 and 27 (2009). It will take place on Dr. Brown’s daily…
This is a personal post that deals with my journey as an Arminian. I became a Christian at a young age. I remember going to a church service, being convicted of sin, and going down…
A missionary from our church who ministers in India told the story of a conversation he had with his three year old son concerning the word “famine.” His son did not know what the word…
What is the purpose of giving people grace that God knows will never believe anyway? The Scholasticism By his antecedent will God wills that all people will be saved if they repent and believe, and…
Please click on the link to view Calvinists Deny Reality.
The content of this post was authored by Ben Henshaw and is posted on his behalf. Calvinists often argue that God’s love has failed if Christ’s atonement was made for all and yet not all…
He Will Save His People from Their Sins: How Calvinists Don’t Bother Looking from the Other Side One of the more inane proof-texts for Calvinism is Matthew 1:21: “…for he will save his people from…
The one who has the Son has life; the one who does not have the Son of God has no life. These things I have written to you so that you will know that you…
Please click on the attachment to view Brenda B. Colijn, “‘LET US APPROACH’: SOTERIOLOGY IN THE EPISTLE TO THE HEBREWS”, Journal of the Evangelical Theological Society 39/4 (December 1996) 571–586. Soteriology in Hebrews (PDF)
In his book Primitive Theology, John Gerstner, in the chapter entitled “A Primer on Free Will,” writes, “Dear reader, you have in your hands a booklet entitled A Primer on Free Will. I don’t know you, but I know a good deal about you. One thing I know is that you did not pick up this book of your own free will.
“You have picked it up and have started to read it, and now continue to read it, because you must do so. There is absolutely no possibility, you being the kind of person you are, that you would not be reading this book at this time.”1
So, at the outset today, let me also say to you, dear reader, I do not know you, but I do know some things about you. One thing I know is that you did in fact choose to visit this site of your own free will.
In their book Why I am not an Arminian, Peterson and Williams writes, “That God sovereignly superintends and controls all things and that human beings are responsible for their choices and actions is repeatedly taught and demonstrated throughout the biblical record. God is sovereignly active in every moment.
“Yet that sovereign agency does not annul or limit human responsibility. Conversely, human agency is affirmed. We are not automatons. Human actions are not coerced or programmed at every moment by mysterious forces such that we wact contrary to our natures and desires. Yet this human freedom does not negate or limit God’s agency” (emphases mine).1
In his blogpost on The Absolute Sovereignty of God, John Piper recalls a time in seminary when his notion of free will was challenged. According to Piper, this experience was one of “two experiences in…
And this is the testimony: God has given us eternal life, and this life is in his Son. He who has the Son has life; he who does not have the Son of God does…
In Brian Abasciano’s article Corporate Election in Romans 9: A Reply to Thomas Schreiner, Abasciano corrects Schreiner’s mistaken notion that corporate election denies any place to the individual. He argues that election is primarily corporate…
This post is an excerpt from the book review of John Owen’s Death of Death in the Death of Christ. Without question, one of Owen’s favorite themes in the atonement is that of Christ as…
This post is an excerpt from the book review of Death of Death in the Death of Christ.
I plan on 1) presenting the passages that teach Christ died for the world, 2) presenting my argument for unlimited atonement, 3) explaining 1 John 2:1-2, 4) going into some detail on the word “world”, and 5) addressing John Owen’s counter definition.
The Text
The New Testament has 10 passages which teach Christ died for the world. 1 John 2:1-2 is one of them.
1My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:2And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.