Sovereignty of God

Calvinist Justice

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Calvinist Justice Some time ago a Calvinist made a parody of the song “Amazing Grace,” called “Arminian grace,” where the Calvinist confuses Arminianism with Pelagianism. It can be found here. Here is an attempt to…

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1 Cor 10:13 – Free Because God Is Sovereign

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1 Cor 10:13 (ESV) says: “No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.”

While not all Calvinists adhere to exhaustive determinism, I think it is worth while to see if exhaustive determinism is biblical. I believe this verse shows us that we (Christians) are free (in the non-Calvinist sense of the word) to choose not to sin.

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The Failure of God?

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The following post is comprised of comments submitted to our website by [email protected], slightly revised with the author’s permission. Insofar as such infamous “failed God” arguments clearly assume the doctrine of irresistible grace (grace=force/deterministic salvation)…

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A.W. Tozer on the Sovereignty of God

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Here is a great quote by A.W. Tozer on the sovereignty of God:

“God sovereignly decreed that man should be free to exercise moral choice, and man from the beginning has fulfilled that decree by making his choice between good and evil. When he chooses to do evil, he does not thereby countervail the sovereign will of God but fulfills it, inasmuch as the eternal decree decided not which choice the man should make but that he should be free to make it. If in His absolute freedom God has willed to give man limited freedom, who is there to stay His hand or say, “What doest thou?” Man’s will is free because God is sovereign. A God less than sovereign could not bestow moral freedom upon His creatures. He would be afraid to do so.”

A.W. Tozer, The Knowledge of the Holy, chapter 22 “The Sovereignty of God”

Book can be found online here:
http://www.geocities.com/johncw7000/tozerknowledgeoftheholy.html

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Setting the Record Straight: The Current State of Modern Reformation Arminianism (Part Two of Three Parts)

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In the (1973) preface of his book Knowing God, J. I. Packer writes, “For more than three centuries the naturalistic leaven in the Renaissance outlook has been working like a cancer in Western thought. Seventeenth-century Arminians and deists, like sixteenth-century Socinians, came to deny, as against Reformation theology, that God’s control of his world was either direct or complete, and theology, philosophy and science have for the most part combined to maintain that denial ever since.”1

In one fell swoop Packer has lumped Arminians with the heresies of the Deists and Socinians. Is Packer right in doing this? That “seventeenth-century Arminians” denied Reformation theology of God’s sovereignty is only part of the story. They did not deny God’s sovereignty, they denied the Calvinistic view of God’s sovereignty.

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The God Who Blinds?

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The Bible Tools, “Sabbath-keeping, non-Trinitarian” post I was viewing read, “God Himself has kept Israel from seeing and hearing (understanding and applying) His truth, giving Israel a spirit of slumber to make possible the salvation…

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Arminian Perspectives on the Providence of God

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Arminius wrote, “Not only does the very nature of God and of things themselves, but likewise the Scriptures and experience do evidently show that Providence belongs to God. But Providence denotes some property of God, not a quality, or . . . a capability, or a habit; but it is an act which is not ad intra nor internal, but which is ad extra and external; and which is about an object . . . different from God, and that is not united to Him from all eternity in His understanding, but as separate and really existing.”1

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