Sovereignty of God

Is There Trauma in Sovereignty? A Response to James Swan by Brennon Hartshorn

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Arminians and other Libertarians are concerned with determinism, the proposition that all of our actions are made necessary by God in some way. We are concerned because determinism seems to make God the author of sin.

The compatibilist wants to show that we can still be free and responsible for our own actions and they can be determined. David Hume, a skeptic philosopher, tried to show this is the case on a naturalistic framework. Theist determinists adopt some of Hume’s arguments and augment them in order to argue that it is possible that all our actions have been pre-determined, but we freely do those actions and are therefore responsible for them. There have also been other attempts at trying to show that this is possible.

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Who Authored the Crime?

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(Editor’s Note: Some Calvinists try to claim that if Cavlinist theology makes God the author of sin [a classic charge Arminians have made about the logical implications of Calvinist theology], then so does Arminian theology…

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Conflating Arminianism and Secularism

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Calvinist Southern Baptist pastor Mark E. Dever, having reviewed Richard A. Muller’s 1991 book, God, Creation, and Providence in the Thought of Jacob Arminius, notes, in his concluding remarks: Personally, as a pastor with Reformed…

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Friday Files

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Robert Chisholm’s article “ANATOMY OF AN ANTHROPOMORPHISM: DOES GOD DISCOVER FACTS?” explains OT texts like Genesis 18:20-21 and 22:12, which seem to indicate God does not know everything. Chisholm is not satisfied with saying they…

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Do Calvinists Read the Same Bible?

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Here is an exchange that took place in our private discussion group (edited a bit): One SEA member said: I read the following during my daily reading time today. FIRST: David was being pursued by…

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A Problem for Open Theism

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Open Theists deny God’s foreknowledge because they believe that if the future is known it is determined. Calvinists and Open Theists agree on a principle of foreknowledge. If the future is certain, it is necessary.…

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Gerald Owens, The Incarnation as Divine Self-Defintion

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Fundamentally, salvation is very simple. In 1 John 4:14-15 we read:

14 And we have seen and testify that the Father has sent his Son to be the Savior of the world. 15 If anyone acknowledges that Jesus is the Son of God, God lives in him and he in God.[NIV]

This central claim of Christianity is the most controversial: that a man who looked like everyone else and had a body just like everyone else’s that died like everyone else’s, was God. To deny that claim it is to depart from Orthodoxy Christianity as seen by both Calvinists and Arminians. However, its implications call into question some of the core assumptions of Calvinism, for what definition of God permits Jesus to be God?

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The Lazy Man’s Guide to Refuting Edwards and Compatibilism

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Recently we posted a list of resources that refute Jonathan Edwards and Calvinistic compatibilism and defend genuine free will (http://evangelicalarminians.org/refuting-edwards-and-calvinist-compatibilism-and-arguments-against-genuine-free-will/). Some of them are pretty hefty. So if you would like to get to the…

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