Recent Posts

Grace: The Analogy of Sanctification

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We bless thee, O God most high and Lord of mercies, who ever workest great and mysterious deeds for us, glorious, wonderful, and numberless; who providest us with sleep as a rest from our infirmities…

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This Week in Arminianism

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Arminian Perspectives quotes Anglican Bishop Richard Watson (1737-1816) on Jesus’ prayer at John 17 and its proper context. Andrew, from Beyond Calvinism, posts: “Clark H. Pinnock’s ‘From Augustine to Arminius: A Pilgrimage in Theology.’” Roy…

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Roy Ingle, “God Loves Me!”

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I stand in awe of the reality that God loves me. The Scriptures clearly reveal this truth (John 3:16; Romans 5:8; Ephesians 2:4; 1 John 4:9-10). Over and over again I have failed to live…

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This Week in Arminianism

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Mike Barlotta, of Dead Heroes Don’t Save, posts: “Grace for All: Elect in Christ, or Into Christ, That is the Question.” Craig Adams, of Commonplace Holiness, presents: “Reflections on the Song of Solomon.” William G.…

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Jacob Arminius Refutes William Perkins on Perseverance

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Whether or not one adheres to the theology of Jacob Arminius in toto, Arminius’ careful attention to context regarding scriptural interpretation cannot be overemphasized. For example, debating Roman Catholic apologist Adrian Smetius on the subject…

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Romans 9-11: Structure and Summary

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This is part of a series of posts on Romans. Click here for the contents page. So having established some relevant background and key terms for chapters 9-11, let’s now focus on these chapters, which form the…

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This Week in Arminianism

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Dr. Joseph Dongell, co-author with Jerry Walls of Why I am Not a Calvinist, posts: “10 Things I Wish Everyone Knew about Arminianism.” Roy Ingle, of Arminian Today, presents: “Arminius on the Assurance of Salvation.”…

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This Week in Arminianism

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Craig Adams, of Commonplace Holiness, returns to blogging with: “Ryan Danker: What is Christian Perfection?” “How the Black Church Bucks the Trend of Decline,” “Staying Alive,” and “Church is Not an End in Itself.” Ben…

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Arminius for Everyone

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Often historical information regarding sixteenth-century Reformed theologian Jacob Arminius (1559-1609) is weighed down by theological jargon too complicated and uninteresting for the average lay-reader. Too much is assumed by the respective authors and too much…

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