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Nelson’s Dictionary of Christianity Gets it Wrong: Examining the So Called “15 Major Tenets of Arminianism”

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About a year ago I engaged in a conversation with someone who kept misrepresenting Arminian and Wesleyan teaching while insisting that his claims were “historical facts”. This person kept making reference to the “15 Major Tenets of Arminianism” to back up his claims. I had no idea what this could be a reference to since I was not familiar with any document written by Arminius or the Remonstrants that went by such a name. As it turns out, the so called “15 Major Tenets of Arminianism” is a sub-title given under the heading “Arminianism” in Nelson’s Dictionary of Christianity. Below is a critique proving that these 15 tenets are far from representative of Arminian theology.

The 15 Major Tenets of Arminianism are:

1. Human beings are free agents and human events are mediated by the foreknowledge of God.

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The Fallacies of Calvinist Apologetics

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Related Fallacies:
Special Pleading (Double Standard)
Equivocation
Straw man

“Of course, this raises the question, why does their God save a person to damn him? Why not simply leave him in his unsaved state?” – Steve Hays, Tender Mercies

To get a better view of this fallacy, let’s examine the author’s argument more fully from the analogy he gives:

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Roger Olson, “Arminianism is God-Centered Theology”

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by Roger E. Olson

Below is a rather lengthy essay I have written. I welcome you to pass it around. It is not copyrighted, but please keep my name and blog address attached to it when you send or post it. [Editor’s Note: The following essay may also be found as a downloadable pdf attachment at the end of this post.]

ARMINIANISM IS GOD-CENTERED THEOLOGY

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Arminians are Christians, Barely

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In the introduction to his book, Willing to Believe: The Controversy over Free Will, R. C. Sproul, Sr., when asked if he thinks Arminians are Christians, answers, “‘Yes, barely.’ They are Christians by what we call a felicitous inconsistency.”1 He agrees with J. I. Packer and O. R. Johnston, who insist that Arminians, because they reject the (unproven and eminently philosophical) theory that regeneration must precede faith, they “thereby deny man’s utter helplessness in sin, and affirm that a form of semi-Pelagianism is true after all.”2 This is the reason, so the authors are convinced, that “Reformed theology condemned Arminianism as being in principal a return to Rome (because in effect it turned faith into a meritorious work) and a betrayal of the Reformation (because it denied the sovereignty of God in saving sinners . . .).3

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“Thoughts on Original Sin” by Robert Hamilton

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You may view this article as a web page or as a downloadable .pdf file in it’s original formatting. To view it as a .pdf file, please click on the attachment located at the bottom of this page.

Thoughts on Original Sin

Bob Hamilton, Copyright 2000

Introduction.

The traditional view of “original sin” includes two related ideas:

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