Some Calvinists suggest that God’s foreknowledge is based on His plan and/or knowledge of causal relations rather then based on the future. I thought I would look up what the church fathers had to say…
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Calvinists Interpreting Church History
In a previous post I suggested that when it comes to interpreting non-Calvinistic Church history or representing Arminian or non-Calvinistic theology, many Calvinists cannot be trusted. We find very few academic exceptions (and this can…
Calvinist Scholar Finds: “The Remonstrants Clearly Were Not Pelagians”
“The Remonstrants clearly were not Pelagians.” You would think that such a statement comes from the lips or pen of an Arminian scholar or pastor, but it originally came from Reformed Baptist scholar Mark A.…
Church History vs. Calvinism (Part Two)
Emperor Constantine (AD 272-337), according to Laurence M. Vance,
- became the sole ruler of the Western branch of the Roman empire after defeating Maxentius (c. 283-312) at the famous Battle of the Mulvian Bridge, near Rome, in 312. It was here that Constantine claimed to have seen a vision of a shining cross that led to his victory. . . .
After supposedly attributing his victory to the “Christian God,” Constantine joined with Licinius (c. 265-325), one of the emperors of the East, in issuing in 313, at Milan, a decree of toleration toward Christianity.1
By this time, the marriage of the Church to the state would be her downfall. Thus, in many cases, the redeemed sat alongside the unredeemed in every church service. Theodosius, Constantine’s successor, by AD 381, proclaimed to all people that they “steadfastly adhere to the religion which was taught by St. Peter to the Romans, which has been faithfully preserved by tradition.”2
Church History vs. Calvinism (Part One)
To say that any semblance of a Calvinistic framework is entirely absent from the teachings of the early Church fathers, as will become evident shortly, is an understatement. Ironically enough, however, John Calvin was not…
Julian E. Pace IV, “Pietist Credentials of John Wesley”
Abstract: This article explores how the Pietist impulse, in both its “churchly” and “radical” forms, profoundly shaped the theology and spirituality of John Wesley. Churchly Pietists such as the Moravians, as well as the radical…
Video: Once Saved Always Saved? A Documentary Film
From the film’s YouTube page: The film “Once Saved, Always Saved?” is a thought-provoking documentary that examines the controversial doctrine of eternal security in Christianity. Through interviews with scholars, theologians, and religious leaders, the film…
Roy Ingle, “The Abuse of 1 John 2:19”
They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they…
Roy Ingle, “True Conversions”
[This post is from 2008 and refers to some things going on back then. It also contains some potentially controversial comments, and it should be remembered that posts appearing on SEA’s do not necessarily represent…
Mark K. Olson, “John Wesley’s Order of Eschatological Events”
Abstract: As a postmillennialist Wesley understood the books of Daniel and Revelation to spell out salvation history from the 6th century BCE to the final consummation. The kingdom of God arrives in two phases: at…
Ben Henshaw, “An Arminian Response to C. Michael Patton’s ‘The Ultimate Balanced Guide to Arminianism (From a Calvinist)’: The Good, the Bad, and the [Very] Ugly”
You can find Patton’s original post here I was referred to this recent post by C. Michel Patton and thought I would respond to it. My comments can be found in-between sections of his post below:…
Mark K. Olson, “From Heaven Above to New Creation Below”
Abstract: In this third installment, John Wesley’s eschatology is surveyed from his Oxford period in the 1720s to his mature thoughts in the 1780s. It is further shown that the early Wesley was an amillennialist…
Edward H. Dewart, “The Life & Theology of Arminius” (1875)
[This post first appeared at GospelEncounter.wordpress.com] We deem, it, therefore, not inappropriate, in this first number of our METHODIST MAGAZINE—a part of whose mission will be to expound and defend our Scriptural, Arminian theology—by a…
Gregory L. Kiser on Laurens Jacobszoon Reael’s Catechism “The Children’s Doctrine”
This book, as far as I know, is the very first translation into English of an old 1571 document written by a Christian father who, in the midst of the turmoil of war and exile,…
Video interview with Dr Keith Stanglin: “The Letter & Spirit of Biblical Interpretation”
In this video, Dr. Keith Stanglin (co-authors of Jacob Arminius: Theologian of Grace and After Arminius: A Historical Introduction to Arminian Theology) and Nicholas Noyola discuss Dr. Stanglin’s book, The Letter and Spirit of Biblical…
Vic Reasoner, “Gliding With Grider”
The most recent attempt to state the Wesleyan interpretation of theology is found in Kenneth Grider’s A Wesleyan-Holiness Theology (Kansas City: Beacon Hill, 1994). Among Grider’s positive contributions: 1. He interprets “the old man” as…
Richard Coords, “Calvinism”
The term “Calvinism” is based upon the systematic soteriology of a man named John Calvin. (1509-1564) Ironically, though, he attributes his theology from another man named Augustine. (354-430) John Calvin: “Further, Augustine is so much…
Elmer Long, “Pentecost”
In order to answer some charges that are leveled against us concerning the disciples and Pentecost, we herein give a brief account of our position, one we believe to be true to the Bible. It…
Roy Ingle, “Christmas & Missions”
‘Arise, shine, for your light has come, and the glory of the LORD has risen upon you. For behold, darkness shall cover the earth, and thick darkness the peoples; but the LORD will arise upon…
FWS Podcast: Christian Roots (Part 4)
If you cannot see the player above follow this link: Apple Podcasts or this link: Stitcher This is the fourth episode in a series where Dr. Vic Reasoner takes a journey through Church History. This…
Recent Posts
Mark K. Olson, “John Wesley’s Doctrine of the Baptism with the Holy Spirit: An Exegetical Study – Part Two”
Brian Abasciano, “Answering Appeal to Hebrews 13:5 as a Prooftext for Once Saved Always Saved”
Wayne A. Brindle, “Prepared by Whom? Reprobation and Non-Calvinist Interpretations of Romans 9:22”
Do Some Believe God First Regenerates You and Then You Can Reject or Accept Christ, or Does Regeneration Mean You Will Automatically Accept Christ?
