This post is an excerpt from the book review of Death of Death in the Death of Christ. Owen’s Argument 15: P1: The biblical expression “Christ died for us” means Christ’s death substituted for the…
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Christ Died
Departure from Calvinism
I grew up in a Southern Baptist church that was focused on the gospel. The issues of Calvinism and Arminianism never came up. I had never even heard that there was a debate until 1998…
Saved By Grace To Faith?
Is the grace of God which leads a sinner to salvation by faith or to faith? In Scripture it is by faith, in Calvinism it is to faith. The Calvinist incorrectly assumes that God’s grace is directly related to regeneration in order for the sinner to then have faith in Christ (which is also a gift, in the absolute sense).
He is left to conclude that grace for salvation is not by faith but to faith, since salvation and election is by the unconditional choice of God. This “faith” seems to be one of proxy, for it is not the sinner’s faith, but a faith given to him by God. This is an alien faith. It did not derive from the sinner but was (somehow) “planted within” him. The Scripture behind this idea (so admits the Calvinist) is Philippians 1:29, which reads, “For to you it has been granted for Christ’s sake, not only to believe in Him, but also to suffer for His sake” (NASB).
Imagine if…
Sometimes theology can make us frustrated, and the Calvinism / Arminian controversy has been making Christians frustrated for centuries. But this can be a good thing if it drives us closer to God in seeking…
I John 4:19; A Devotional
I’m sorry that I am late this week. I’m afraid that I had some computer issues.
1 John 4:19; We love, because He first loved us.
This is an important relational aspect between us and the Father. Love does not find its origin in our souls, but in the Divine Being. He is love, and He is the subject and the object of it. I shapes it; designs it; defines it. There is no love without Him.
Justification by Faith
This post is an excerpt from the book review of Death of Death in the Death of Christ.
The doctrine of justification by faith is the teaching that God pronounces sinners, who are believers, not guilty, based on what Christ has done. God counts our faith as righteousness, based on Christ.
Rom 3:24 Being justified freely by his grace through the redemption that is in Christ Jesus:
Rom 3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
Rom 4:4 Now to him that worketh is the reward not reckoned of grace, but of debt.
Rom 4:5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
Calvinist Humility
The Tale of the Great King There once was the Great King who ruled his land with strength and confidence. Throughout all the land, he maintained peace with an iron hand and a calculating mind.…
Is Prevenient Grace Biblical?
Defending a term such as prevenient grace poses the same problem as defending such terms as trinity, total depravity, supra-, infra-, or sublapsarianism, or even Bible, for such terms do not appear in the Bible.
What, then, does the Arminian mean by the term prevenient grace? The word prevenient means “preceding;” thus the term, in its most simple form, means “grace which goes before,” or, “preceding grace” (or, as in ancient usage, “preventing grace”). So when the Bible claims that people are “saved by grace” (Eph. 2:8), Arminians understand that this grace must precede salvation if a person is to be saved (something which no Calvinist would deny).
Eternal Security and Exegetical Overview of the Book of Hebrews
The following link is to an article by James M. Leonard, “Arminian Baptist,” who argues from the overall text of Hebrews for the actual possibility of believers leaving their faith.
http://jmleonardfamily.googlepages.com/eternalsecurityandexegeticaloverviewofhe2
Arminianism: A Theology of Grace
Is God’s grace irresistible? The answer to that question will be determined by your theological convictions. If God must first regenerate people (whom He has pre-selected for salvation) in order for them to believe, then…
I John 4:18; A Devotional
Fear is not in love, but complete love casts out fear; for fear possesses torture, and fearing does not perfect in love. This is a really powerful verse. It comes off of verse 17 which…
Perseverance of the Saints Part 12: Examining Passages Commonly Appealed to by the Advocates of Unconditional Eternal Security
For the rest of the series, see 5/6/2008-5/9/288, 5/12/2008-5/16/2008, 6/16/2008, 7/23/2008 Having examined the primary passages that teach apostasy we now examine the passages that the advocates of unconditional eternal security believe clearly support their…
The Love of God and Calvinism’s Election (Part Two)
On the heels of my recent post, I am still vying for the universality of the love of God for all people. Again, Fritz Guy writes, “If the preeminent characteristic of God is love, and…
The Love of God and Calvinism’s Election (Part One)
The third verse of the hymn The Love of God reads as follows: Could we with ink the ocean fill, And were the skies of parchment made, Were every stalk on earth a quill, And…
Why I Reject Determinism and A Model of God’s Atemporal Perspective in Relation to Contrary Choice
One of the questions we invariably get from Determinists is “But HOW does God know the future??” Determinists often seize upon the difficulty of understanding God’s knowledge, and insist that if God didn’t cause the future, then He could not have known it. Besides being a rather silly stretch, this claim requires several unfounded assumptions about the nature of God.
The Basic Views
Now before I jump in any deeper, let’s define what the major views of God’s knowledge in relation to free will are (this is just a basic list, variations of these views exist):
1. Determinism: God determines absolutely all that will be, making absolute foreknowledge trivial. There is no such things as libertarian free will, and our choices cannot be otherwise.
Affirms foreknowledge, but has the very unfortunate side-effect of making absolutely everything that occurs the will of God, and possibly essential to His nature, as we’ll touch on below.
Arminian Grace: How Sweet the Sound
I found this mockery at a Calvinist’s blog, who will remain nameless:
“Arminian ‘grace!’ How strange the sound, Salvation hinged on me. I once was lost, then turned around, Was blind, then chose to see.
“What ‘grace’ is it that calls for choice, Made from some good within? That part that wills to heed God’s voice, Proved stronger than my sin.
“Thru many ardent gospel pleas, I sat with heart of stone. But then some hidden good in me, Propelled me toward my home.
“When we’ve been there ten thousand years, Because of what we’ve done. We’ve no less days to sing our praise, Than when we first begun.”
I’d like to hear Chris Tomlin do something with that one! John Newton would have been proud of our Calvinist “friend.” Actually, I think Newton would have been disgusted. I think every Christian should be disgusted with the heresy mentioned in that re-working of a classic hymn. And if that encapsulated Arminian theology, I would never adhere to such nonsense.
Robert Shank on Rev. 2:20-22 and Monergism
“Consider the words of Christ to the church at Thyatria [sic.] concerning the prominent woman referred to as ‘Jezebel’ and His servants, who were practicing immorality and pagan customs, doubtless in a religious context after the manner of the cults:
“I have a few things against you, because you allow that woman Jezebel, who calls herself a prophetess, to teach and to seduce my servants to commit fornication and to eat things sacrificed to idols. And I gave her space to repent of her fornication, and she repented not. Behold I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds. (Rev. 2:20-22)”
I John 4:13-17; A Devotional
By this we know that we abide in him and he in us, because he has given us of his Spirit. 14 And we have seen and testify that the Father has sent his Son…
Happy Birthday James Arminius
Today, 449 years ago, on October 10, 1559, Jacobus Arminius was born. At least, this is the date given by most critical scholars. Donald M. Lake wrote an excellent article entitled, “Jacob Arminius’ Contribution to…
What Is Reformation Arminianism?
by
James M. Leonard
arminianbaptist.blogspot.com
[Editor’s note: Please remember that individual posts do not necessarily represent SEA’s official position, but represent the views of the individual author of the post. With regard to this excellent and informative post, please note that the author was careful to qualify many of his comments about Welseyanism as applying to “some” Wesleyans (rather than all).]
INTRODUCTION
For those well acquainted with the Calvinist-Arminian debate, Reformation Arminianism (or Classic Arminianism) is a theological system which emphasizes universal atonement within a framework of Calvinistic total depravity and the penal satisfaction view of the atonement (explained in the paragraphs below).
