One of our members, well known Arminian theologian Roger Olson, has weighed in on the controversy stirred up by Scot McKnight’s recent comments about those he has labeled the “Neo-Reformed” (see our recent post about…

One of our members, well known Arminian theologian Roger Olson, has weighed in on the controversy stirred up by Scot McKnight’s recent comments about those he has labeled the “Neo-Reformed” (see our recent post about…
Distinguished NT scholar and non-Calvinist, Scot McKnight, has been blogging about the most troubling element of the Calvinist resurgence, which he labels “the neo-Reformed”. Here are links to his first and second posts: http://blog.beliefnet.com/jesuscreed/2009/02/who-are-the-neoreformed.html http://blog.beliefnet.com/jesuscreed/2009/02/who-are-the-neoreformed-2.html…
Over and over and over again I am told that I do not truly believe that God is sovereign. Sure, I think I believe it, but God cannot really be sovereign if He doesn’t minutely…
In this article, Robert Hamilton discusses the necessity of Allegiance to Christ. “What exactly must I do in order to be accepted by God? What are the conditions for salvation? There is a tendency today for…
In Bob Moore’s “Calvinism–Ten Little Caveats,” he provides a step-by-step analysis of Romans 9, and he contrasts his view with John Piper’s. He first admits that Romans 9 is difficult to interpret and we need…
It is argued by proponents of Openness as well as Calvinists that claim Openness is the logical conclusion for Arminianism that in order for people to be free the future must be somehow open. Their argument claims that if God’s knowledge of future unactualized contingencies is perfectly known, then creaturely freedom is a farce and whether we like it or not, our Lord has effectively predestinated all of creation. Countering the argument Arminians point out that simply knowing for sure that a person will freely do something is not enough for God to control or predestinate the world. This is because foreknowledge of an event does not imply direct influence or omnicausality, or absolute determination, but merely knows what other wills are doing. In other words, foreknowledge doesn’t mean absolute determination. Yet a fine point should be sharpened at this time: God not only grasps and understands what actually will happen, but also what could happen under varied possible contingencies.
Please click on the attachment to see Richard Coords’ post on Middle Knowledge.
In Adam Clarke’s commentary on Romans 9, he argues for that God choice of Jacob and Esau were primarily national1, rather than the unconditional individual election and reprobation. The idea is that God chose to…
Foreknowledge means “to have knowledge of something before it happens.” In Scripture there are are references to God’s foreknowledge of those who will believe in Jesus (Rom. 8:29; 1 Pet. 1:2). Those whom God foreknows,…
Disclaimer: The following is a light-hearted satire on Calvinism and not an attack on Calvinists. 🙂 Q. How should I approach evangelism? A. You should evangelise if you believe that you are included in the…
Jesus Christ died on the cross as a provision for all people, so that there is forgiveness of sins for all who believe, even though many are not forgiven because they refuse to believe. Jesus…
According to scripture, Jesus died for … Us all (Isaiah 53:6) His people (Matthew 1:21) All who are weary (Matthew 11:28) Many (Matthew 20:28) His people (Luke 1:68) All the people (Luke 2:10) The lost…
We’ve come to the conclusion of the letter. John doesn’t end with an exhorting paragraph, or a final doctrinal conclusion. Instead, he concludes with a list of loosely connected aphorisms, and by pointing to the…
John Wesley had the rare gift of bringing the Calvinist/Arminian debate from the head to the heart. In Predestination Calmly Considered, Wesley first examines the idea of upholding unconditional election while rejecting reprobation and then…
Please click on the link to view Zach Dawes, “C. S. Lewis: Calvinist or Classical Arminian?” In this essay, Rev. Zach Dawes argues that the theology of C.S. Lewis was essentially Arminian. Dawes also maintains a blog,…
I have heard many attempt to say that they are searching for a middle ground between Arminianism and Calvinism. The impetus of this is peace. They see the issue as too divisive, and they believe that by finding a middle ground, they can end the need for conflict.
Though I highly respect the sentiment, ultimately such a project will fail. There can be no middle ground between Calvinism and Arminianism. Why?
In his book “Chosen but Free“, Dr. Norman Geisler* gives an illustration that vividly explains the problem with the Calvinistic teaching of Limited Atonement. Here is a paraphrase of the story: There was a farmer…
Please click on the link to view James Leonard, “Toward a Definition of All Men.” [This post was taken from http://jmleonardfamily.googlepages.com/towardsadefinitionofallmen.]
This is a detailed study of Calvinism in light of the earliest Christian writers (Ante-Nicene Church Fathers). It demonstrates that the primary features of Calvinism were not taught by the Ante-Nicene Fathers but were actually considered heretical by these early Christian writers (often connected to various forms of gnosticism). Numerous quotes from these Ante-Nicene writers are provided for the reader to carefully consider.
Please click on the link below to view the article.
http://www.pfrs.org/calvinism/calvin05.html