The House Fire (Arminian version): Once upon a time there was a house on fire. Inside were three children. The dad was outside, and went in to rescue his children. He helped one child get…

The House Fire (Arminian version): Once upon a time there was a house on fire. Inside were three children. The dad was outside, and went in to rescue his children. He helped one child get…
The biblical concept of mystery is simple. Mystery is an aspect of God’s plan which has not been revealed to humanity. Indeed, the biblical usage of mystery is always in anticipation of the mystery’s revelation.…
This post is an excerpt from the book review of Death of Death in the Death of Christ.
Many Calvinists argue that if God wanted to save people through Christ’s death and they don’t end up saved, God failed. But God can’t fail. So Christ’s death was never intended to save all people.
It’s important to distinguish the objects of God’s will. If He wants Himself to do something, His will is always done, for who can stop Him?
Daniel 4:35 And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?
But if He wants us to do something, His will may not be done.
Little children, guard yourselves from idols. -NAS
I have always thought that this sentence felt out of place in the letter. I mean, Jonah ends on a more satisfying note. It’s seems like the last thing John does is introduce a new topic, and then stop before he develops it at all. It most certainly doesn’t seem like an ending to a letter.
But it is not nearly as out of place as it may seem. I John overall is about Christian living, especially on what marks one as Christian as opposed to one of the world. This final instruction can be seen in that light: obstain from the gods of the world.
It is also important to follow the thoughts starting in verse 18. As a quick review, here again is the flow of John’s final argument:
Recently, a very close friend of mine became a Calvinist. It was to be expected though, since he immersed himself with MacArthur and Piper and did absolutely no comparative research…none, nada, zilch. I challenged him…
This post is an excerpt from the book review of Death of Death in the Death of Christ. Owen’s Argument 2: P1: If Christ death is for everyone, and saves those that believe, all should…
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over…
The Christian rapper Flame must not be your average rapper. I came across the lyrics of one of his songs. It is heavy with theology and is to be commended for being weighty. I suspect…
Laurence Womock (or Womack) (1612-1686) was an outspoken critic of Calvinism and the Synod of Dort. (link)
Please click on the link to view Perseverance and Apostasy by Albert Nash.
But we also know that the Son of God is now here and has given us acuity so that we learn the truth and so that we are in the truth; in His Son, Jesus Christ. This is the true God and eternal life. -MGV
The beginning of the verse differs from verses 18 and 19 with the addition of the conjunction ‘de’. ‘de’ is most often translated ‘but’, and here I translate it as ‘but also’ to link it to the two proceeding verses. This indicates that this is the principle point that John has been building up to through 18 and 19. Using ‘but’ instead of ‘therefore’ shows that this thought doesn’t flow out of the proceeding thoughts, but takes the context of the proceeding thoughts and goes far beyond it to something greater.
So let us look at this line of thought:
1 Kings to Proverbs Ecclesiastes to Malachi Matthew to Acts Romans to Revelation
John Goodwin’s 531 page commentary on Romans 9 is the longest and most detailed account of Romans 9 I have read. I loved it. I will try to give a brief overview and highlight what I found to be some of his most insightful points. The structure of his work is as follows: a brief overview of the chapter to show how his view flows with the contours of the text, a detailed exposition of the text, a table of scriptures mentioned with some commentary on them, some general comments on interpretation, and some questions on answers on the broader implications of the text. The work also includes the “Banner of Justification”, which explains justification in detail and it includes “Agreement and Distance of Brethren” which highlights the differences between Calvinists and Arminians.
Overview
This post is an excerpt from the book review of Death of Death in the Death of Christ. Owen’s Argument 1: P1: The new covenant saves only believers P2: God only intended the elect to…
A review of Calvinism, moral agency and accountability, total depravity, prevenient grace and regeneration, published in 1835. (link)
This post is an excerpt from the book review of Death of Death in the Death of Christ. Owen’s Argument P1: the strict connection between Christ’s offering and His intercession gives assurance to those who…
This two volume work is a defense of Wesleyan/Arminianism against the modified Calvinism of Samuel Hopkins. The Errors of Hopkinsianism Detected and Refuted The Reformer Reformed or, A second part of The errors of Hopkinsianism detected…
Here are the works of John Fletcher in 4 volumes. His debate with Calvinist Augustus Toplady in volume two is particularly good. Volume 1 Volume 2 Volume 3 Volume 4
Free Will Baptists are an association of independent baptistic church congregations. Their 17th century origins are rooted in the rejection of infant baptism, and affirmation that believers only should be baptized.
The earliest Baptists were Arminian, although Calvinist Baptists arose soon afterward. Both Calvinist and Arminian Baptists shared some sense of commonality with each other as they were persecuted by those committed to infant baptism.
English Baptists had their origins under the heel of a repressive monarchy which insisted that its subjects submit to the King’s religion. Baptist affirmation of soul competency and the indwelling of the Spirit brought them into serious conflict with the crown. Many, many Baptist pastors died in prison.