As I said last time, 7-10 is one sentence, so it is important to have 7-8 in mind as we read 9-10. I intend to recapitulate this section next week, but for now, we’ll just…
Recent Posts
Ephesians 1:9-10; A Devotional
Brennon Hartshorn, “Proof-texting without Context: A closer Look at 2 Timothy 2:25”
Some well-meaning Christians make the mistake of using proof texts to prove a theological point without considering the context of the larger passage that the proof text comes from. It is important to keep in…
Exploring the Psychology of Embracing Calvinism
In one of our private discussions, one of our members was wondering about the influence background may play in nudging some toward acceptance of Calvinism. He noted that he knows someone whose family background resulted…
J.C. Thibodaux, “The Calvinist Mitigation of the Divine Warnings Given to the Saints”
Central to the debate over inevitable perseverance are the the numerous warnings in scripture cautioning the saints against falling away. A prominent explanation offered as to why the scriptures would say such things, if falling away is not truly possible for a believer, is that God uses such warnings as a means to spur Christians on to perseverance. Despite these efforts, the scriptural warnings addressed to genuine believers, some of which pronounce eternal destruction for violating certain commandments of God, constitute an airtight argument against the Calvinist teaching of inevitable perseverance of the saints, in that teaching that what the scriptures warn against could not truly occur strips the divine warnings of all relevance, making them of no effect.
The Controversial Jacobus Arminius
What typically denominates an individual as controversial is not necessarily the truth which he or she promotes but the manner in which one argues against an established dogma. The reason why Arminius was so controversial in his time was because the truth which he proclaimed was at variance with an established form of Calvinism in Holland. John Calvin was not controversial due to the “hard truth” which he proclaimed. Nearly everyone within his theological circle (Reformed) agreed with his teachings. What kind of controversy could possibly be caused by someone whose teachings are nearly unanimously agreed upon by a majority of people?
Ephesians 1:7-8; A Devotional
Both last week and this week I made the mistake of trying to handle Pauls whole sentence from 7 to 10. However, the content is just too full, and there are too many things to…
Six Ways That Calvin is Better than Arminius
[Disclaimer: the following is tongue-in-cheek. It is the opinion of the author, and does not necessarily represent the view of SEA, which is generally true of SEA blog posts, but perhaps deserves special mention for this post, which is so bold as to suggest on SEA’s own blog ways that Calvin is actually better than Arminius!]
Today is the big 5-0-0 for Mr. John Calvin. Although he isn’t our favorite theologian, he deserves special recognition in honor of his big day. So we humbly offer six ways that Calvin is better than Arminius.
Friday Files: Joseph Benson’s Commentary on Romans 9
In Joseph Benson’s commentary on Romans 9, he explains that Paul’s refutation of the Jews’ argument that God’s word failed is twofold. Paul deals with national election and also with justification by faith. Benson explains the allegorical sense and justification by faith: “In quoting these words, in Isaac shall thy seed be called, and inferring therefrom that the children of the promise shall be counted for the seed, the apostle does not intend to give the literal sense of the words, but the typical only; and by his interpretation signifies that they were spoken by God in a typical and allegorical, as well as in a literal sense, and that God there declared his counsel concerning those persons whom he purposed to own as his children, and make partakers of the blessings of righteousness and salvation.
Prevenient Grace Explained
Prevenient grace is grace that God gives to begin the process of drawing a person to Himself. Its purpose is to prepare the heart of the non believer to respond to the good news of…
“Three Lies About Sin” by Robert Hamilton.
I am shocked at how easily, even in my most rational moments, I can sometimes walk willingly into sin. Even when I know a dozen good reasons why I shouldn’t do it, I can be…
Robert Shank on Calvinist Pastors and the Warning Passages of Scripture
In 1960 Robert Shank published a book called Life in the Son. This book was written to refute the teaching of eternal security. At the time of it’s publication Robert Shank was a Southern Baptist minister. The book caused no little stir among the Southern Baptists and it led to the author eventually leaving the Southern Baptist denomination and joining the Churches of Christ. In this book Shank writes about the way Calvinist Pastors preach and teach the warning passages in Scripture. Though a bit polemical, I found it expresses well the way Arminians view the Calvinist understanding of the warning passages. Following the quote by Shank I will give an example of what he’s talking about from popular Calvinist Pastor John Piper. Shank writes,
“Completely absurd is the assumption that men are to be sincerely persuaded that apostasy is impossible and, at the same time, sincerely alarmed by the warnings…
J.C. Thibodaux, “Response to Desiring God on Original Sin”
The following is an analysis and response to the article, What is the biblical evidence for the imputation of Adam’s Sin?, by Desiring God Ministries, retrieved from,
http://www.desiringgod.org/ResourceLibrary/Articles/ByDate/2006/1451_What_is_the_biblical_evidence_for_the_imputation_of_Adams_Sin/
I’ve recently been debating the issue of original sin. I do hold very firmly that it is by Adam’s sin that sin entered into the world and has tainted the nature of his descendants, but am much against the idea that all men are guilty of Adam’s sin. I recently debated the subject on Reformed Mafia, and now take on an article written by the staff of John Piper’s ‘Desiring God’ ministries. We go over their primary pieces of evidence with rebuttal. Piper opens his case for the Calvinist view of original sin with:
Interesting Links 7-5-09
Arminian Today is doing a series on different interpretations of Romans 7. Nick Norelli has a great book review on How to Choose a [Bible] Translation for All It’s Worth. The Road to Rome? Calvinists…
The Freedom & Bondage of the Will
The dichotomy of the freedom and the bondage of the will is both a theological and a practical verity. We know from Scripture that the will of individuals is free to choose from two or…
For Whom Did Jesus Die?
Now that is an interesting question. Roger Olson asked, “If Christ’s death satisfied God’s justice for all, why aren’t all saved? Arminius answers: ‘For the sins of those for whom Christ died were in such…
The Reality of Choice and the Testimony of Scripture
What is Free Will? It may seem strange to some that there even is a debate as to what constitutes free will. The average person believes that he has free will. Whenever he is confronted…
Ephesians 1:3-6; A Devotional
Blessed be the God and Father of our Lord, Jesus Christ, for we are the blessed in all spiritual blessings, in the heavenly things, in Christ, seeing that He chose us in Him before the inception of the world to be holy and unblemished within His presence in love, thus predestining us into adoption to Him through Jesus Christ, according to the good judgement of His will in praise of His glory and His grace by which He favoured us in love.
Friday Files: Daniel Whedon’s Comentary on Romans 9
In Daniel Whedon’s Comentary on Romans 9, he argues that Paul’s quotations of the old testament support the Arminian view of the passage. In some ways, I found Whedon to be a prototype of more recent Arminian explanations of the passage. Specifically, his digging into the context of “I will have mercy on whom I will have mercy” in Exodus 32-33 was a big step in the right direction. Whedon explains the verses and then refutes Barnes’ (a Calvinist) view. He notes the Calvinist interpretation of defending God’s justice is really a “might makes right” kind of view. He objects: “Power increased infinitely cannot change right. A creature can be supposedly wronged by even an infinite being. The predesinarian interpretation makes Paul pretend to give a reason, but really resorts to force, and seeks to frighten his opponents out of reasoning.”
Jesus, The Horn of Salvation: But For Whom?
“His father Zechariah was filled with the Holy Spirit and prophesied: ‘Praise be the Lord, the God of Israel, because he has come to his people and redeemed them. He has raised up a horn of salvation for us in the house of his servant David (as he said through his holy prophets of long ago), salvation comes from our enemies and from the hand of all who hate us ~ to show mercy to our ancestors and to remember his holy covenant, the oath he swore to our father Abraham: to rescue us from the hand of our enemies, and to enable us to serve him without fear in holiness and righteousness before him all our days'” (Luke 1. 67-75 TNIV, and henceforth).
Daniel Whitby, “Refuting Arguments for Irresistible Grace (Part 1): Grace
By Daniel Whitby – part of Discourses on the 5 Points Editor Note: Archaic spellings and words have been updated, sentences broken down into shorter sentences and links to scripture references inserted. – Godismyjudge SUFFICIENT…