A single verse I think speaks volumes about the extent of Christ’s atonement is Romans 5:6. Paul writes, “For while we were still helpless, at the right time Christ died for the ungodly” (NASB). Paul tells us…
Recent Posts
Romans 5:6: Who are the Ungodly?
Ephesians 2:10; A Devotional
For we are God’s workmanship, created in Christ Jesus for good works which God prepared for us to do.The beautiful thing about this verse is how close one feels with God when thinking that He…
John Wesley, “The Doctrine of Original Sin”
John Wesley, The Doctrine of Original Sin according to Scripture, Reason, and Experience in Answer to Dr. Taylor (1817)
Ben Witherington – Hebrews 6
On Wed, February 13, 2008, Dr. Ben Witherington posted “Christian Apostasy and Hebrews 6” on his blog. It is an excerpt from a book he would later publish entitled The Indelible Image. Witherington is Professor…
Messianic Jew David Stern and the Security of the Believer
Article compiled by Steve Witzki. Below is the intro, click on the PDF link for the complete article. “David Stern is a Messianic Jew who believes that Yeshua (Jesus) is the Messiah. He has written…
Friday Files
Shortly after the death of James Arminius in 1609, his followers summarized his views into the five points of the remonstrants. At Dort, the Calvinists requested a clarification of the remonstrants views. Lead by Episcopius,…
Church History vs. Calvinism (Part Two)
Emperor Constantine (AD 272-337), according to Laurence M. Vance,
- became the sole ruler of the Western branch of the Roman empire after defeating Maxentius (c. 283-312) at the famous Battle of the Mulvian Bridge, near Rome, in 312. It was here that Constantine claimed to have seen a vision of a shining cross that led to his victory. . . .
After supposedly attributing his victory to the “Christian God,” Constantine joined with Licinius (c. 265-325), one of the emperors of the East, in issuing in 313, at Milan, a decree of toleration toward Christianity.1
By this time, the marriage of the Church to the state would be her downfall. Thus, in many cases, the redeemed sat alongside the unredeemed in every church service. Theodosius, Constantine’s successor, by AD 381, proclaimed to all people that they “steadfastly adhere to the religion which was taught by St. Peter to the Romans, which has been faithfully preserved by tradition.”2
Church History vs. Calvinism (Part One)
To say that any semblance of a Calvinistic framework is entirely absent from the teachings of the early Church fathers, as will become evident shortly, is an understatement. Ironically enough, however, John Calvin was not…
Ironside on Calvinism
Taken from: http://www.thebereancall.org/node/8145 Ironside on Calvinism “Turn to your Bible and read for yourself in the only two chapters in which this word predestinate or predestinated is found. The first is Romans 8:29-30, the other…
Ephesians 2:8-9; A Devotion
For you see it is from grace that you have been saved through faith; not from yourself. This is a gift of God, not from works so that none may boast. Ah yes, we are…
Friday Files: Davis – The Perseverance of the Saints: A History of the Doctrine
John Davis’ article “The Perseverance of the Saints: A History of the Doctrine” outlines the thought around perseverance and assurance through certain key theologians and churches through the history of the Christianity. Davis starts with…
Some Basic Thoughts on “Decisional Regeneration” From an Arminian Perspective
Someone asked a while back in the comments thread to one of my blog posts what I thought of “Decisional Regeneration”. Since this is a rather new label being thrown around mostly by Calvinists in a seeming attempt to mock a view of salvation conditioned by faith, it is important to address. Rather than write a new post I will just quote my initial response to the question below:
- I think “decisional regeneration” is a hard phrase to pin down and is just thrown around as a slander by Calvinists towards those who do not believe that regeneration precedes faith or that regeneration is irresistibly and unconditionally given to the “elect” alone. But there can be much more to it and so I wanted to be clear as to what your specific concern was.
In Defense of Resistible Grace to Retain the Goodness of God
To Calvinists, God’s grace is irresistible. This follows naturally in their entire scheme of salvation by logical necessity. It is a point that must stand or the system falls. If God has not made His…
The Universality of Jesus’ Drawing All to Him (John 12:32)
Regarding the Calvinist claims that the “all” of John 12:32 actually means “all kinds….” Why would John the Evangelist craft his gospel to emphasise that God wants “all KINDS” of people to be saved–as if…
Ephesians 2:6-7; A Devotional
And also with Christ, God has raised us up and sat us down in the celestrial realms by Christ Jesus so that within these coming times He has shown, in His kindness, the overwhelming riches…
Friday Files: Hunt – Why Simple Foreknowledge is Still Useful
In Dave Hunt’s article, Why Simple Foreknowledge is Still Useful, Hunt argues that God uses simple foreknowledge providentially. His primary case is a rock, paper scissors example: The lynchpin of my argument was a counterexample,…
The Calvinist Dictionary (Satire)
A dictionary to help Arminians better understand Calvinist terminology.
(Don’t take this too seriously, this is meant in good fun)
All: The elect
Altar Call: An insult to God
Arminianism: Man centered theology
Assurance: hoping that you’re elect
Augustine: The first church father.
Calvinism: The gospel
Call (effectual): to be irresistibly dragged
Call (general): God’s justification to condemn the reprobate.
An Apparently Not so Brief Response to C. Michael Patton on Rom. 9
Below is a response to C. Michael Patton from my site. It has been slightly edited for publication here. I wrote a lengthy response to C. Michael Patton’s post on Rom. 9 entitled “Why Doe…
A Comparison of Wesleyanism and Classical Arminianism
Wesleyanism and Classical Arminianism have much in common, however, there are a few differences. Here’s a list that compares some of the differences in belief between Wesleyans and Classical Arminians. These are generalities, as particular…
Friday Files
Robert Chisholm’s article “ANATOMY OF AN ANTHROPOMORPHISM: DOES GOD DISCOVER FACTS?” explains OT texts like Genesis 18:20-21 and 22:12, which seem to indicate God does not know everything. Chisholm is not satisfied with saying they…
Recent Posts
Mark K. Olson: Famous Sermons of John Wesley 3: Free Grace
Roy Ingle, “Hermeneutical Factors Involving Theological Positions”
How Can It Be Said That God’s Desires Cannot Be Bought and That He Does Not Compel Us to Join Him When Scripture Says He Bought Us and Draws Us?
Richard Coords, “Prophecy”
