Alan Kurschner recently made a response to my reply to his “question” last week. I first I hesitated on whether or not to reply, since I found his response to be, well, silly. However, there…
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A Slightly Less Quick Response
Q&A on 2 Timothy 2:25, 26
Question: I am wondering if you can provide, or point me to, an Arminian exegesis of 2 Tim. 2.25-6? This scripture is often used by Calvinists as a counter to 1 Tim. 2.3, as well as to advance the idea that God has two wills, one of universal love to mankind, another more narrow in which He controls who will and won’t repent unto salvation (the latter underscored by 2 Tim. 2.25-26). I am looking for a good Arminian analysis here.
Answer: I don’t see anything in these verses that should lead one to the conclusion that the repentance spoken of here is irresistibly “given” or “granted”, nor that this is meant to convey the idea that God arbitrarily decides to cause some to repent while denying repentance to others (which would, as you point out, contradict Paul’s statement in 1 Tim. 2:4 that God desires all to be saved and come to the knowledge of the truth).
Continuing Frustration with Calvinists Misrepresenting Arminianism
by Roger Olson It happens all the time. I move around in evangelical circles quite a bit and overhear conversations and receive comments about Arminianism. And I invite Calvinists to my classes. I am certainly…
Resistible Grace or Sinless Perfection? A Call For Theological Precision in The Calvinist Accounting of Monergistic Conversion
A recent question in the ??Questions?? thread reminded me of an issue I raised long ago [1]. I thought it would be beneficial to raise this question again in more detail and maybe get some…
A Brief Arminian Response to I John 2:18-19
This is a fairly short and informal paper that was written in response to Calvinists’ claims that I Jn. 2:18-19 proves eternal security. To read the paper please click on the pdf below. I John…
Paul Washer’s – “Doctrine” of Election: An Arminian Critique
I have been frequently referred to Paul Washer’s video discussion, “Doctrine” of Election. I found the video transcript and decided it would be beneficial to interact with this apparently influential accounting of Calvinist election. The…
A Quick Response To A Bad Question
Normally, we do not like to respond to poorly-articulated Anti-Arminian arguments when they come up, even when presented by respected scholars or writers, because a) there are sadly too many of them; and b) we…
Nelson’s Dictionary of Christianity Gets it Wrong: Examining the So Called “15 Major Tenets of Arminianism”
About a year ago I engaged in a conversation with someone who kept misrepresenting Arminian and Wesleyan teaching while insisting that his claims were “historical facts”. This person kept making reference to the “15 Major Tenets of Arminianism” to back up his claims. I had no idea what this could be a reference to since I was not familiar with any document written by Arminius or the Remonstrants that went by such a name. As it turns out, the so called “15 Major Tenets of Arminianism” is a sub-title given under the heading “Arminianism” in Nelson’s Dictionary of Christianity. Below is a critique proving that these 15 tenets are far from representative of Arminian theology.
The 15 Major Tenets of Arminianism are:
1. Human beings are free agents and human events are mediated by the foreknowledge of God.
Eric Holmberg, “Truly Reformed . . . and Truly Wrong”
Eric Holmberg is a convinced and serious Calvinist who produced the Calvinist documentary “Amazing Grace.” In this article, he corrects Calvinists who write Arminians “off as necessarily ill-informed, stupid, deceived, heretical – or worse unredeemed.” Readers should be wary of Holmberg’s affirmations of Calvinist theology.
Is There a Middle Ground Between Calvinism and Arminianism?
by Roger Olson
I’ve blogged about this before, but just yesterday Southern Baptist philosopher/theologian/seminary dean Steve Lemke, one of the editors of the excellent book Whosoever Will (which I highly recommended here) posted a message to the SBCToday blog accusing me of committing the fallacy of excluded middle for arguing that Southern Baptists like he are either Calvinists or Arminians and should admit it and (in his case) embrace the label Arminian — something he and the other authors of Whosoever Will reject.
Lemke’s post is here.
David Pawson, “Once Saved, Always Saved?”
A message by David Pawson on the topic, “Once Saved, Always Saved?”: https://youtu.be/Vy3tSIg7Gi0 It is also available from Pawson’s website, including an audio download: http://davidpawson.org/resources/resource/1160?return_url=http%3A%2F%2Fdavidpawson.org%2Fresources%2Fcategory%2Fbelief%2Ftheology%2F
Demarcating Wesleyan-Arminianism and Reformed Arminianism
I have received several e-mails over the last year asking what are the differences between Wesleyan-Arminianism, stemming from both John (1703-1791) and Charles (1707-1788) Wesley, and Classical Arminianism, the theology of Jacob Arminius (1559-1609) and his…
The Validity and Urgency of the Altar Call
In recent years, many Calvinists have severely critiqued the altar call, claiming that it is an Arminian innovation designed to manipulate people into making a faith commitment. While many an altar call may indeed be…
Arminianism, Calvinism, Open Theism & Universalism
Here are some thoughts of SEA members on the relationship between Arminianism, Calvinism, Open Theism, and Universalism. Sometimes Calvinists accuse Arminianism of being the stepping stone to Open Theism or Universalism, but is this accusation…
Atonement – Under Attack
[Editor’s note: This review is of the book, Gabriel N. E. Fluhrer (ed.), Atonement (Phillipsburg: P & R Publishing, 2010).] This slim collection of essays is rooted in the proposition that the doctrine of atonement…
David Pawson, “Grace: Saving, Sovereign, or Free?”
This is a good audio sermon on the nature of grace. UK preacher and teacher David Pawson preached a sermon on Monday, May 16, 2011, when he gave a good summary on the nature of…
Calvinism and Harold Camping
Harold Camping, the fellow who’s teaching that the world will end on May 21, 2011, comes from a staunchly Calvinist background. This, of course, doesn’t prove that Calvinism is wrong, only that one of its…
John Piper: Are There Two Wills in God? A Response
John Piper’s chapter, “Are There Two Wills in God?”, found on his website Desiring God, and in the book Still Sovereign: Contemporary Perspectives on Election, Foreknowledge, and Grace (Grand Rapids: Baker Books, 2000), seeks to…
Is It Biblical To Say That God Foreordains Sin?
Calvinism teaches that: “God from all eternity, did, by the most wise and holy counsel of His own will, freely, and unchangeable ordain whatsoever comes to pass.” (Westminster Confession of Faith, Ch. 3:1) It doesn’t…
Wesley on Acts 13:48
At first, I wasn’t a big fan of Wesley’s interpretation of Acts 13:48, but lately I have come to admire it’s simplicity. Wesley doesn’t get into technical debates about passive vs. middle voice, disputes about translating tasso as ordain vs. dispose or discussions about reflexive meanings with and without the reflexive pronoun. He is just straight and to the point. Here’s the passage and Wesley’s comments:
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How Can It Be Said That God’s Desires Cannot Be Bought and That He Does Not Compel Us to Join Him When Scripture Says He Bought Us and Draws Us?
