Charles Cameron’s article, “Arminius―Hero or Heretic?” explains that James Arminius comes as a bit of a surprise to both Calvinists and Arminians today, as he is closer to Calvinism than people expect. Cameron starts with some preliminaries about Arminius (his affinity for Calvin’s commentaries, his approach to reconciling differences and his commitment to scripture) and then dives into the 5 points of Calvinism. On Total Depravity, Cameron notes Arminius’ focus on grace, not freewill. On Election, Arminius teaches a Christocentric, evangelical, eternal, decree whereby God chooses to save believers. Cameron questions the “from eternity” and “based on foreknowledge” aspect of Arminius’ explanation of election. On the Atonement, Arminius avoids universalism, but advocates God’s universal love and the availability of forgiveness for all. On Grace, Arminius avoids deterministic necessity, but affirms man’s dependence on God’s grace. On Perseverance, Cameron notes that Arminius does not fit into “Calvinist Arminian patterns of theological pigeonholing”, and that at times Arminius seems to sometimes advocate falling from grace, and sometimes not.
Home Arminianism Friday Files: Cameron’s Arminius- Hero or Heretic?
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William Burt Pope, “Attributes of the Absolute Essence of God Part 2: Eternity”
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Travis Stevick, “The Wesleyan Understanding of Salvation, Part 1: Prevenient/Preventing Grace”
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- Christian Levin B. Advincula, “Arminian Baptists Then and Now: An Introduction to the History and Distinctives of the Free Will Baptists”
- William Burt Pope, “Attributes of the Absolute Essence of God Part 2: Eternity”
- Richard Coords, “2 Samuel 24:1”
- Travis Stevick, “The Wesleyan Understanding of Salvation, Part 1: Prevenient/Preventing Grace”
- Video: Dalton Blackman on “What Is Reformed Arminianism?”

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