Some good comments from Calvinist Michael Bird, admitting that Calvinism (not just Arminianism) involves synergism (in the context of talking about Universalism): Calvinists like to tout themselves as holding to a form of monergism whereby…
Sovereignty of God
The Hardening of Pharaoh’s Heart
The LORD said to Moses, “When you return to Egypt, see that you perform before Pharaoh all the wonders I have given you the power to do. But I will harden his heart so that…
James Arminius On the One Will of God
THE UNDERSTANDING OF GOD
The Theological Fatalist’s Modal Fallacy
Theological fatalists posit that God’s foreknowledge of future events mean that it is not possible for anything other than what happens to happen. Since God knows every event that will happen, then aren’t those events…
Arminius on the Sovereignty and Providence of God concerning the Problem of Evil
Arminius comments:
- We have already said that in sin the act, or the cessation from action, and ‘the transgression of the law’ come under consideration: But the Efficiency of God about evil concerns both the act itself and its viciousness, and it does this whether we have regard to the beginning of sin, to its progress, or to its end and consummation.1
What Arminius is trying to avoid is the constructing of his exegetical theology which is free from charging or making God the author of sin. What does it mean to make God the author of sin? First, let us define sin. The Larger Catechism states that sin is “any want [lack] of conformity unto, or transgression of, any law of God, given as a rule to the reasonable creature.”2 This definition works as well as any other.
The Arminian’s Doctrine of Divine Concurrence
Concurrence is the cooperation of agents or causes ~ a combined action or effort. When we speak of the doctrine of concurrence, we mean the cooperation of God and a person in a combined effort…
Brian Abasciano, “Clearing Up Misconceptions about Corporate Election”
This article defends the concept of corporate election against the criticisms that have been leveled against it, showing that they arise mostly from misunderstanding of the concept. It argues that corporate election is the biblical…
Orthodox Christian Matthew Gallatin on Eastern vs. Western Thinking
In the following YouTube video Matthew Gallatin, of Ancient Faith Radio, highlights the differences between Eastern and Western perceptions about God.
James White on Romans 9
I recently listened to James White’s explanation of Romans 9. I was surprised by his technique. He did very little explaining of the scripture, or showing the connection between the text and Calvinism. Rather, he…
God and the Miners
As reported by CNN International, all 33 of the Chilean miners were rescued from their desperate plight. Most of the survivors were released from the hospital yesterday afternoon, 14 October 2010. This event reminded me…
God’s Sovereignty in the Crucifixion of Jesus
by Roger E. Olson One critic has argued against my maxim that, “God is in charge but not in control” by pointing to Acts 2:23, which says that Jesus was “delivered up according to the…
Eric Landstrom, God, Evil, and Grace in Calvinist and Arminian Theology
As early as Episcopius Arminians have argued that if acts arise necessarily from decree, then God must have included within his decree for the implementation of how to bring the decree to fruition. Popularly it…
Paul Copan, “Divine Exasperation”
Please click on the link to view Paul Copan, “Divine Exasperation”, which surveys biblical passages that express God’s exasperation with sinful, human resistance to his grace, revealing “God’s legitimate expectation of spiritual fruitfulness, repentance, or obedience.…
Brian P. Irwin, “Yahweh’s Suspension of Free Will in the Old Testament: Divine Immorality or Sign-Act?”
Please click on the attachment to view Brian P. Irwin, “Yahweh’s Suspension of Free Will in the Old Testament: Divine Immorality or Sign-Act?” Tyndale Bulletin 54.2 (2003) 55-62.
The author’s summary:
Several passages in the Old Testament portray Yahweh as behaving in
ways that seem unfair or immoral. Two such narratives are the
episodes describing the hardening of Pharaoh’s heart and the spirit
dispatched to deceive Ahab. In each of these two cases, careful
attention to the literary context and the final form of the MT shows that
Yahweh’s behaviour is best understood as a sign-act directed toward a
specific end.
Another Fatal Flaw in Calvinism
by Roger E. Olson
The second fatal flaw that I will describe here in (at least some) Calvinism is worse than the first because it touches not only logic but God’s reputation.
Many Calvinists claim that God loves all people. The only way to make this work within the TULIP system is to redefine love so that it loses all meaning. The crucial question facing Calvinism is why God does not save everyone rather than “pass over” many, damning them to eternal suffering forever (when he could save them because election to salvation is unconditional). As Wesley said, “love” such as this makes the blood run cold. There is no sense whatsoever of “love” compatible with being able to save the loved one from eternal loss and suffering and not doing it.
The First Fatal Flaw in the Calvinist System Revisited
by Roger E. Olson Recently I wrote about flaws and fatal flaws in theological systems. All have flaws. Some also have fatal flaws. One I mentioned that I see in the Calvinist system (as articulated…
Roger Olson, “Theological Flaws and Fatal Flaws”
by Roger E. Olson Recently I argued that every theological system has flaws that should be acknowledged so that the entire system is held somewhat lightly and open to revision. One problem is when a…
God and Evil
by Roger E. Olson Obviously, one posted message cannot begin to solve the problem(s) of God and evil. All I want to accomplish here is clear up some misconceptions about the Arminian view and ask…
On Omnitemporality
One of the problems with attempting to discuss the issue of Foreknowledge as it relates to Free Will is that the term itself prejudices the discussion, bending it in a certain argumentative direction that the…
God’s Self-Limitation
by Roger E. Olson Several readers seem to me to ignore an important presupposition of classical Arminian theology and of open theism. (I could probably list some other theologies that also affirm God’s self-limitation, but…