Sovereignty of God

Setting the Record Straight: The Current State of Modern Reformation Arminianism (Part Two of Three Parts)

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In the (1973) preface of his book Knowing God, J. I. Packer writes, “For more than three centuries the naturalistic leaven in the Renaissance outlook has been working like a cancer in Western thought. Seventeenth-century Arminians and deists, like sixteenth-century Socinians, came to deny, as against Reformation theology, that God’s control of his world was either direct or complete, and theology, philosophy and science have for the most part combined to maintain that denial ever since.”1

In one fell swoop Packer has lumped Arminians with the heresies of the Deists and Socinians. Is Packer right in doing this? That “seventeenth-century Arminians” denied Reformation theology of God’s sovereignty is only part of the story. They did not deny God’s sovereignty, they denied the Calvinistic view of God’s sovereignty.

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The God Who Blinds?

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The Bible Tools, “Sabbath-keeping, non-Trinitarian” post I was viewing read, “God Himself has kept Israel from seeing and hearing (understanding and applying) His truth, giving Israel a spirit of slumber to make possible the salvation…

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Arminian Perspectives on the Providence of God

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Arminius wrote, “Not only does the very nature of God and of things themselves, but likewise the Scriptures and experience do evidently show that Providence belongs to God. But Providence denotes some property of God, not a quality, or . . . a capability, or a habit; but it is an act which is not ad intra nor internal, but which is ad extra and external; and which is about an object . . . different from God, and that is not united to Him from all eternity in His understanding, but as separate and really existing.”1

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Free Will and the Why of Creation

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Free Will and the Why of Creation

I am not a big fan of arguing for free will. In general, I think it is a given for the moral character of humanity. Even Calvinists postulate some degree of freedom through the concept of secondary agency to present some kind of intelligible concept of morality. So generally, we are debating what everyone seems to really accept when we look at it rationally. But a conversation prompted me to post the following.

An acquaintance was listening to a Youtube presentation by a popular Calvinist concerning God’s knowledge of the future and its relationship to sin and free will. The Calvinist posed the common question posed by many Calvinists, which I have paraphrased below.

    If, as Arminians believe, God infallibly knew exactly what was going to happen when he created, and knew that sin would occur as a result of his creation, then why did he create in the first place?

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The House Fire

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The House Fire (Arminian version): Once upon a time there was a house on fire. Inside were three children. The dad was outside, and went in to rescue his children. He helped one child get…

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Friday Files: Goodwin on Romans 9

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John Goodwin’s 531 page commentary on Romans 9 is the longest and most detailed account of Romans 9 I have read. I loved it. I will try to give a brief overview and highlight what I found to be some of his most insightful points. The structure of his work is as follows: a brief overview of the chapter to show how his view flows with the contours of the text, a detailed exposition of the text, a table of scriptures mentioned with some commentary on them, some general comments on interpretation, and some questions on answers on the broader implications of the text. The work also includes the “Banner of Justification”, which explains justification in detail and it includes “Agreement and Distance of Brethren” which highlights the differences between Calvinists and Arminians.

Overview

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