Prevenient Grace

Arminius’s Doctrine of Grace

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Often erroneously accused of Pelagianism or semi-Pelagianism, Arminius and his followers have historically suffered — and continue to suffer — one misrepresentation after another by their theological opponents. Usually, the caricature of Arminian theology comes…

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How Revelation 3:20 Creates a Dilemma for Calvinism

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In Revelation 1, 2, and 3 John prophesies to the seven churches in Asia. The last group he addresses is the church in Laodicea. After addressing the Ladocians, he concludes with the following prophesy:

    (Jesus speaking) Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with him, and he with me. To him who overcomes, I will give the right to sit with me on my throne, just as I overcame and sat down with my Father on his throne. He who has an ear, let him hear what the Spirit says to the churches. Revelation 3:20-22

This passage can be interpreted in two ways, both of which present problems for Calvinism.

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Arminians are Christians, Barely

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In the introduction to his book, Willing to Believe: The Controversy over Free Will, R. C. Sproul, Sr., when asked if he thinks Arminians are Christians, answers, “‘Yes, barely.’ They are Christians by what we call a felicitous inconsistency.”1 He agrees with J. I. Packer and O. R. Johnston, who insist that Arminians, because they reject the (unproven and eminently philosophical) theory that regeneration must precede faith, they “thereby deny man’s utter helplessness in sin, and affirm that a form of semi-Pelagianism is true after all.”2 This is the reason, so the authors are convinced, that “Reformed theology condemned Arminianism as being in principal a return to Rome (because in effect it turned faith into a meritorious work) and a betrayal of the Reformation (because it denied the sovereignty of God in saving sinners . . .).3

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Verses All Arminians Should Know

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This list was compiled about a year ago by many members of The Society of Evangelical Arminians. I was asked to put it into blog form, and have finally sat down and gotten it done.

I hope for this to be a useful resource for any Arminian needing good scriptural texts that display his or her view. It should be cautioned that proof texting is far too easy for anyone to do, and with any of these verses the context should be considered. Far too often, context is ignored and erroneous interpretations are formed. So, use these verses, but corroborate their contexts. We strove to carefully consider the contexts and, in our minds, these verses and explanations faithfully represent the author’s intent, showing Arminianism to have strong Biblical support.

Also, if you see any verses that you think should be added, comment on the post and let me know.

Verses that show election is conditional:

The A Priori of Particular Grace

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If it were not for a priori, the Calvinist would be an Arminian. If that statement brought a smile to your face, then you are most likely in the Arminian camp (or at least label yourself a “non-Calvinist,” not that “non-Calvinist” is a legitimate title, mind you). If, however, you felt your blood pressure rise, then you are most definitely a Calvinist.

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Conflating Arminianism and Secularism

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Calvinist Southern Baptist pastor Mark E. Dever, having reviewed Richard A. Muller’s 1991 book, God, Creation, and Providence in the Thought of Jacob Arminius, notes, in his concluding remarks: Personally, as a pastor with Reformed…

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Mission Possible: A Response to Shai Linne

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The following is an edited response to Shai Linne’s Limited Atonement rap song, “Mission Accomplished.” The original version was posted by “Murray” in the comments at the Gadgetry, Thoughts, Unleashed! blog. What is in brackets…

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Some Basic Thoughts on “Decisional Regeneration” From an Arminian Perspective

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Someone asked a while back in the comments thread to one of my blog posts what I thought of “Decisional Regeneration”. Since this is a rather new label being thrown around mostly by Calvinists in a seeming attempt to mock a view of salvation conditioned by faith, it is important to address. Rather than write a new post I will just quote my initial response to the question below:

    I think “decisional regeneration” is a hard phrase to pin down and is just thrown around as a slander by Calvinists towards those who do not believe that regeneration precedes faith or that regeneration is irresistibly and unconditionally given to the “elect” alone. But there can be much more to it and so I wanted to be clear as to what your specific concern was.

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