Therefore you are no longer a slave, but a son; and if a son, then an heir through God. Galations 4:7 Adoption (huiothesia) is a term that the apostle Paul uses several times in his…
Predestination
Infralapsarian (Moderate) Calvinism’s Doctrine of Unconditional Election
from The Arminian site. Did God create some souls for hell and others for heaven, as John Calvin1 insisted? Calvinist C. H. Spurgeon, quoted from Kenneth D. Keathley, Professor of Theology and Dean of Graduate…
Does the Atonement Actually Save Anyone?
Calvinist James White insists that the message Christians should give to the lost is that Jesus does not “merely try” to save them but that He “saves them perfectly” (Youtube video link, beginning at 28:15).…
Mission Possible: A Response to Shai Linne
The following is an edited response to Shai Linne’s Limited Atonement rap song, “Mission Accomplished.” The original version was posted by “Murray” in the comments at the Gadgetry, Thoughts, Unleashed! blog. What is in brackets…
Church History vs. Calvinism (Part One)
To say that any semblance of a Calvinistic framework is entirely absent from the teachings of the early Church fathers, as will become evident shortly, is an understatement. Ironically enough, however, John Calvin was not…
Ironside on Calvinism
Taken from: http://www.thebereancall.org/node/8145 Ironside on Calvinism “Turn to your Bible and read for yourself in the only two chapters in which this word predestinate or predestinated is found. The first is Romans 8:29-30, the other…
An Apparently Not so Brief Response to C. Michael Patton on Rom. 9
Below is a response to C. Michael Patton from my site. It has been slightly edited for publication here. I wrote a lengthy response to C. Michael Patton’s post on Rom. 9 entitled “Why Doe…
Eric Landstrom, I am Alpha and Omega, the Beginning and the End
With regard to the broad discussion of God, and time, and the theological issues the subject broaches upon, such as how is it that God foreknows, a common Calvinist objection claims that stating God foreknows…
Supralapsarian Calvinists Criticize Infralapsarian Calvinist C. Michael Patton
Calvinist C. Michael Patton recently did a post entitled Calvinism and the Divine Decrees – Correcting a Misunderstanding. In the post Patton argues for the Infralapsarian view of Calvinism. The infralapsarian view is a less…
Introducing Dr. Brian Abasciano’s “Clearing Up Misconceptions About Corporate Election”
SEA is excited to announce the addition to our site of Dr. Brian Abasciano’s recently published article Clearing Up Misconceptions About Corporate Election which argues forcefully and compellingly for the corporate view of election. The…
Dr. Thomas McCall Takes On John Piper and the Calvinistic View of God’s Sovereignty: 2 New Articles Added to Our Resources
We are excited to have added two articles by Thomas McCall, assistant professor of Biblical and systematic theology at Trinity Evangelical Divinity School, which critique John Piper’s theology of God’s sovereignty.
Eric Landstrom, Proof-texting Presuppositions with John 6:44, 65
Proof-texting Presuppositions with John 6:44, 65 John 6:44 and 6:65 are commonly used as proof-texts that more often than not reveal the exegete’s presuppositions that are imposed upon the Gospel According to John than I…
Exciting News in the Addition of Two New Resources
We have added two new resources to the site. The first to mention is the really exciting addition: The Puritan Arminian John Goodwin’s (1593-1665) magisterial Redemption Redeemed, which some believe to be the best defense…
Interesting Links 11-01-09
The Spokane Examiner has an article entitled: A Methodist’s Take on Predestination and Free Will. (HT: Wesley Wong) Richard Coords takes a look at a dissertation that explores the potential Gnostic influence on Augustine’s doctrine…
Brian Abasciano’s “Paul’s Use of the Old Testament in Romans 9:1-9: An Intertextual and Theological Exegesis”
We just wanted to alert you to the fact that we now have Brian Abasciano’s doctoral dissertation available on our site: “Paul’s Use of the Old Testament in Romans 9:1-9: An Intertextual and Theological Exegesis”…
Prereformation Church History & the Calvinist/Arminian Debate
Calivinists have a rich heritage – one that they can be proud of. It’s unquestionable that Augustine, many of the Reformers and Puritans, held Calvinist ideas. But after reading Boettner’s introduction of the Reformed Doctrine…
Paul Copan, “Taking Calvinism Too Far: R.C. Sproul Jr.
In his book Almighty Over All (Baker, 1999), R.C. Sproul Jr. makes some controversial statements—ones that appear to be sub-biblical. What tipped me off to this was hearing a paper presentation at a conference in April in…
Ephesians 1:11-12; A Devotional
Furthermore, in Him we have been chosen by lot (being predetermined according to the plan by which all things are worked out and according to the purpose of His will) to be who we are,…
Friday Files: On Morison’s Commentary on Romans 9
In James Morison’s commentary on Romans 9, he makes the three helpful points about God’s promise that the greater shall serve the lesser. First, it was not said of Rebecca but to her, second it…
John Wesley Charges that Calvinism Makes God Out to Be Worse than the Devil
To follow up on Roger Olson’s essay recently posted here, perhaps it would be appropriate to post an excerpt from John Wesley’s famous sermon, “Free Grace”, in which he made a very similar charge about Calvinism as Olson, but more passionately and more forcefully. Whereas Olson states that Calvinism’s consistent divine determinism makes it difficult for him to tell the difference between God and the devil in the system, Wesley says that the system makes God worse than the devil and so is blasphemous (and he explains why). Now Wesley accepted Calvinists as brothers in Christ, so he surely did not mean that Calvinists are blasphemers or that they worship a false god or anything of the sort. I take him to mean that the logical implications of Calvinism are blasphemous, which Calvinists themselves might not really see, and which Wesley labored to help them see to bring them to the more bibilical position of Arminianism.