Predestination

Edwards on Responsibility

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Outline of Edwards Arguments in part V.I Arminians say if something causally predetermines our choices, we are not responsible. But responsibility is not the cause of choices, it’s in the nature of choices If responsibility…

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Robert Shank on Rev. 2:20-22 and Monergism

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“Consider the words of Christ to the church at Thyatria [sic.] concerning the prominent woman referred to as ‘Jezebel’ and His servants, who were practicing immorality and pagan customs, doubtless in a religious context after the manner of the cults:

“I have a few things against you, because you allow that woman Jezebel, who calls herself a prophetess, to teach and to seduce my servants to commit fornication and to eat things sacrificed to idols. And I gave her space to repent of her fornication, and she repented not. Behold I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds. (Rev. 2:20-22)”

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Middle Knowledge: What Does God Know?

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The subject of God’s knowledge has been a seed bed of debate lately. Modern day Molinists believe that their system offers a middle-ground approach to theology, avoiding both Calvinism and Arminianism. One of my professors…

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That “Dreadful” Decree

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What decree is that? The “dreadful” decree I am referring to today is the decree of Reprobation, its consequence being Unconditional Election (for how could there be one without the other?). Now, calling it “dreadful,”…

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Predestination As Temporal Only

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Predestination As Temporal Only

From the Wesleyan Theological Journal
J. Kenneth Grider

One of the most interesting theological finds I have made in recent years is that God’s predestinating of us does not seem to have to do with eternal destiny.

God does indeed predestinate us in certain ways. Six times the word for “to predestinate” is used in the NT. Besides the instances of cognates of that very word “proorizo,” other “pro” words are found in both Testaments which also show that God makes pre-decisions on various matters. And God sometimes makes decrees, even as kings do, according to Scripture. But my recent study suggests that none of these references has to do with our eternal destiny, but only with other matters.

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Molina, Arminius, Plaifere, Goad, and Wesley On Human Free-will, Divine Omniscience, and Middle Knowledge

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Molina, Arminus, Plaifere, Goad, and Wesley On Human Free-will, Divine Omniscience, and Middle Knowledge

From the Wesleyan Theological Journal
Barry E. Bryant

Upon first glance the title of this paper contains a strange mix of individuals, one or two of whom are perhaps more obscure than the others. What each has in common with the others is a vested interest in the issue of free-will. What they also have in common is the realization that arising from the doctrine of free-will is the paradox of omniscience.

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JOHN WESLEY AND JONATHAN EDWARDS ON RELIGIOUS EXPERIENCE: A COMPARATIVE ANALYSIS

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JOHN WESLEY AND JONATHAN EDWARDS ON RELIGIOUS EXPERIENCE:
A COMPARATIVE ANALYSIS

From the Wesleyan Theological Journal
Robert Doyle Smith

Introduction

The tone of the eighteenth-century debate between Arminians and Calvinists finds apt description in John Wesley’s observation that to say, “This man is an Arminian,” was, to some, much the same thing as saying, “This man is a mad dog.”1

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John Wesley, “On Predestination”

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A sermon by John Wesley taken from http://new.gbgm-umc.org/umhistory/wesley/sermons/58/ On Predestination By John Wesley Sermon 58 (text from the 1872 edition – Thomas Jackson, editor) ——————————————————————————– Whom he did foreknow, he also did predestinate to be…

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Adam Clarke, Commentary on Romans 9

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The following commentary by Adam Clarke was taken from http://revivaltheology.gharvest.com/1_cal_arm/romans9.html Adam Clarke’s Commentary Paul’s Letter to the Romans Chapter 9 ——————————————————————————– Paul expresses his great sorrow for the unbelief and obstinacy of the Jews, 1-3.…

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