History

The History of Anglicanism and Arminianism

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Anglicanism’s theological roots (those of the established Church of England) were grounded in Roman Catholic ideology in its initial stage. Roman Catholic site New Advent states: “Before the breach with Rome under Henry VIII there…

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Brian P. Irwin, “Yahweh’s Suspension of Free Will in the Old Testament: Divine Immorality or Sign-Act?”

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Please click on the attachment to view Brian P. Irwin, “Yahweh’s Suspension of Free Will in the Old Testament: Divine Immorality or Sign-Act?” Tyndale Bulletin 54.2 (2003) 55-62.

The author’s summary:

Several passages in the Old Testament portray Yahweh as behaving in
ways that seem unfair or immoral. Two such narratives are the
episodes describing the hardening of Pharaoh’s heart and the spirit
dispatched to deceive Ahab. In each of these two cases, careful
attention to the literary context and the final form of the MT shows that
Yahweh’s behaviour is best understood as a sign-act directed toward a
specific end.

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Arminius and the Structure of Society

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The following is part of James Luther Adams’ address presented at the Arminius Symposium in Holland, August 1960: “Arminius and the Structure of Society.” Not as a total stranger does the citizen of Massachusetts visit…

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Limborch

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Philip van Limborch (1633-1712) wrote the first complete Remonstrant Systematic Theology. Though he slighted original sin and had questionable views on total depravity, he still does make some very strong points against Calvinism. Here’s an…

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Arminius’ Nine Questions For the Synod of Dort

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Arminius died in 1609, which was nine years before the Synod of Dort convened in 1618-1619. Yet it was his original ideas, teachings, and requests that led to the infamous Synod. From the writings of Arminius, it appears that he had hopes that the national synod would be a place for him to 1) defend himself against all charges of heresy, and 2) to defend his views regarding changes he saw needed in the Calvinistic confessions of faith. Arminius felt that the Scriptures were the highest authority to appeal to, and he felt that the Confessions of faith and Catechisms needed to be changed in light of clear teaching in Scripture. The Calvinists of his day disagreed and argued that the Confessions and Catechisms were the judges of what true believers should confess and believe (and it appears to me to be regardless of what Scripture said).

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Arminius vs. Calvin on Limited Atonement

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Theologians are divided as to whether Calvin held to an Unlimited or Limited view of the Atonement. And while most Christians, whether Arminian, non-Calvinist, Amyraldian, or four-point compatibilist Calvinist, would agree that Christ’s atoning sacrifice…

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