History

Conflating Arminianism and Secularism

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Calvinist Southern Baptist pastor Mark E. Dever, having reviewed Richard A. Muller’s 1991 book, God, Creation, and Providence in the Thought of Jacob Arminius, notes, in his concluding remarks: Personally, as a pastor with Reformed…

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Friday Files

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Shortly after the death of James Arminius in 1609, his followers summarized his views into the five points of the remonstrants. At Dort, the Calvinists requested a clarification of the remonstrants views. Lead by Episcopius,…

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Church History vs. Calvinism (Part Two)

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Emperor Constantine (AD 272-337), according to Laurence M. Vance,

    became the sole ruler of the Western branch of the Roman empire after defeating Maxentius (c. 283-312) at the famous Battle of the Mulvian Bridge, near Rome, in 312. It was here that Constantine claimed to have seen a vision of a shining cross that led to his victory. . . .

    After supposedly attributing his victory to the “Christian God,” Constantine joined with Licinius (c. 265-325), one of the emperors of the East, in issuing in 313, at Milan, a decree of toleration toward Christianity.1

By this time, the marriage of the Church to the state would be her downfall. Thus, in many cases, the redeemed sat alongside the unredeemed in every church service. Theodosius, Constantine’s successor, by AD 381, proclaimed to all people that they “steadfastly adhere to the religion which was taught by St. Peter to the Romans, which has been faithfully preserved by tradition.”2

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Church History vs. Calvinism (Part One)

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To say that any semblance of a Calvinistic framework is entirely absent from the teachings of the early Church fathers, as will become evident shortly, is an understatement. Ironically enough, however, John Calvin was not…

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Friday Files

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Robert Chisholm’s article “ANATOMY OF AN ANTHROPOMORPHISM: DOES GOD DISCOVER FACTS?” explains OT texts like Genesis 18:20-21 and 22:12, which seem to indicate God does not know everything. Chisholm is not satisfied with saying they…

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Arminius’s Christology

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One’s justification and thus atonement before God is realized by one’s faith in and union with Christ Jesus (which is akin to Calvinistic doctrine and very much unlike Roman Catholic doctrine). The following is what…

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Did Arminius Deny the Deity of Jesus Christ?

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Calvinist Abraham Kuyper (1837-1920), no doubt taking his cue from Arminius’s fierce supralapsarian opponent, Franciscus Gomarus1, writes: “The view of Socinus, and of Arminius who followed him closely, is totally different. It is a well-known fact that the Socinians denied the Godhead of Christ, who, as they taught, was born a mere man. But . . . they acknowledged that He had become God. Hence after His Resurrection He could be worshiped as God.”2

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Do Calvinists Read the Same Bible?

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Here is an exchange that took place in our private discussion group (edited a bit): One SEA member said: I read the following during my daily reading time today. FIRST: David was being pursued by…

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Enjoying The Good News Of Christ

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[The following post was authored by Ben Henshaw, and has undergone some revision with the author’s permission for inclusion here.]

Calvinists often argue that God’s love has failed if Christ’s atonement was made for all and yet not all are saved. I find it strange that Calvinists, who are so quick to criticize Arminians for holding to a man centered religion, argue that unless man responds to God’s love in saving faith, then His love for them has somehow failed. How is it that they feel comfortable equating the success or failure of God’s love with man’s response to that love? Is the nature or validity of God’s love dependant on man’s response? Doesn’t that seem a little man centered?

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The Calvinists Who Became Arminians at Dort

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One of the fascinating facts of history is the “conversion” to Arminianism of several of the Calvinists who participated in the proceedings at the Synod of Dort. Below are accounts of three Calvinists, two whom changed their views during the actual proceedings, and one who had already changed his opinion prior.

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Interesting Links 11-01-09

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The Spokane Examiner has an article entitled: A Methodist’s Take on Predestination and Free Will. (HT: Wesley Wong) Richard Coords takes a look at a dissertation that explores the potential Gnostic influence on Augustine’s doctrine…

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