History

Enjoying The Good News Of Christ

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[The following post was authored by Ben Henshaw, and has undergone some revision with the author’s permission for inclusion here.]

Calvinists often argue that God’s love has failed if Christ’s atonement was made for all and yet not all are saved. I find it strange that Calvinists, who are so quick to criticize Arminians for holding to a man centered religion, argue that unless man responds to God’s love in saving faith, then His love for them has somehow failed. How is it that they feel comfortable equating the success or failure of God’s love with man’s response to that love? Is the nature or validity of God’s love dependant on man’s response? Doesn’t that seem a little man centered?

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The Calvinists Who Became Arminians at Dort

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One of the fascinating facts of history is the “conversion” to Arminianism of several of the Calvinists who participated in the proceedings at the Synod of Dort. Below are accounts of three Calvinists, two whom changed their views during the actual proceedings, and one who had already changed his opinion prior.

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Interesting Links 11-01-09

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The Spokane Examiner has an article entitled: A Methodist’s Take on Predestination and Free Will. (HT: Wesley Wong) Richard Coords takes a look at a dissertation that explores the potential Gnostic influence on Augustine’s doctrine…

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Gerald Owens, Exodus 34:5-7

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“Why do you love me?” This question from the beloved strikes terror in the hearts of the unprepared lover, for the answer will be taken with more seriousness than the response to “what movie will we go to tonight?” This is because the answer also answers questions like “How much do you know me? Do you value the same personal qualities that I do? What are you after? What is it that you truly admire in a person, and what does that say about you? Have you been paying attention to the ‘deep me’ that determines what I reveal of myself?” Wise is the lover who has previously asked the beloved the question “Tell me about yourself!”, for in the beloved’s answer is the mine from which the lover digs out the answer to this most significant of “why” questions!

In Exodus 33, Moses asks God to show him His glory. His request is answered in Exodus 34:5-7.

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Why Is Calvin Controversial?

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Doug Wilson, Mark Talbot, and Sam Storms are three speakers at the upcoming Desiring God conference, and each answer the question, “Why was Calvin controversial?”

I’ll admit, I was stunned by these three interviews. I think that the problem is that they were each presented with a complex question, and simply shot from the hip. The result was quite astounding.

Doug Wilson posits: “Calvin is associated with so much controversy because he was a good man and a faithful servant.”

If you asked the current Watchtower, Mormon or Seventh Day Adventist leadership about why their cult leaders were controversial, would you expect them to answer differently?

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ARMINIUS 400: The Legacy of Jacob Arminius

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The apostle Paul instructs us to render to all what is due them: honor to whom honor is due (Rom. 12:7). This day, October 19, 2009, we honor the life of Jacob Arminius, who died four hundred years ago. This third-generation Reformer was a gift to God’s Church ~ respected by many, even by his theological opponents. What follows is a little recorded history of the year prior to Arminius’s death, and testimonies concerning Arminius’s life, legacy and godliness.

First, a little history is in order. It would appear as though God, nine years before Arminius’s death, was preparing his successor, as He had done with Theodore Beza respecting John Calvin. Carl Bangs records:

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Church History and Calvinism

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The attached article (below) complements the post by Godismyjudge entitled Prereformation Church History & the Arminian/Calvinist Debate in showing that Arminianism not only has strong historical precedent in Christian history, but actually has far greater…

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Dort, Synod of

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Dort, Synod of (SYNODUS DORDRACENA), a national synod of the United Provinces, held at Dort (Dordrecht; Lat. Dordracum) in 1618-19. I. Origin of the Synod. — The opposition of James Arminius to the Augustinian and…

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Essays by Collin Hansen about The Reformed Resurgence

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At Justin Taylor’s blog, Andy Naselli recently drew attention to a series of seven short essays on “The Reformed Resurgence” by Colin Hansen, author of Young, Restless, Reformed: A Journalist’s Journey with the New Calvinists…

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Exegeting 1 Timothy 2:4: God Our Savior, Who Desires All People To Be Saved

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To some Calvinists, the very mention of an Arminian exegesis of 1 Timothy 2:4, in an effort to defend the biblical notion that God desires the salvation of every individual on earth, is insulting, both logically and theologically.

As Alan Kurschner, from the Triablogue blog, stated, “Arminians start with the human-centered assumption that if God does not love all people undifferentiated, then he would be unjust to love some more than others. The Calvinist begins with the Biblical principle that because man is unworthy of grace and deserving only of death, God in his holiness, wisdom, and freedom chooses to love and elect any creature he desires.”

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The Controversial Jacobus Arminius

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What typically denominates an individual as controversial is not necessarily the truth which he or she promotes but the manner in which one argues against an established dogma. The reason why Arminius was so controversial in his time was because the truth which he proclaimed was at variance with an established form of Calvinism in Holland. John Calvin was not controversial due to the “hard truth” which he proclaimed. Nearly everyone within his theological circle (Reformed) agreed with his teachings. What kind of controversy could possibly be caused by someone whose teachings are nearly unanimously agreed upon by a majority of people?

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