“Let us beware lest our words and thoughts go beyond what the Word of God tells us…We must leave to God His own knowledge,…and conceive Him as He makes Himself known to us, without attempting…
General
Gerald Owens, Exodus 34:5-7
“Why do you love me?” This question from the beloved strikes terror in the hearts of the unprepared lover, for the answer will be taken with more seriousness than the response to “what movie will we go to tonight?” This is because the answer also answers questions like “How much do you know me? Do you value the same personal qualities that I do? What are you after? What is it that you truly admire in a person, and what does that say about you? Have you been paying attention to the ‘deep me’ that determines what I reveal of myself?” Wise is the lover who has previously asked the beloved the question “Tell me about yourself!”, for in the beloved’s answer is the mine from which the lover digs out the answer to this most significant of “why” questions!
In Exodus 33, Moses asks God to show him His glory. His request is answered in Exodus 34:5-7.
Gerald Owens, “Defining” God
How does one define God? For both Arminians and Calvinists, God is defined by how he saves. Calvinists emphasize God’s sovereignty by way of his power and right to save and damn, while Arminians emphasize…
Why Is Calvin Controversial?
Doug Wilson, Mark Talbot, and Sam Storms are three speakers at the upcoming Desiring God conference, and each answer the question, “Why was Calvin controversial?”
I’ll admit, I was stunned by these three interviews. I think that the problem is that they were each presented with a complex question, and simply shot from the hip. The result was quite astounding.
Doug Wilson posits: “Calvin is associated with so much controversy because he was a good man and a faithful servant.”
If you asked the current Watchtower, Mormon or Seventh Day Adventist leadership about why their cult leaders were controversial, would you expect them to answer differently?
Dilemmas of Calvinism
Some problems with Calvinism based on the book, The Five Dilemmas of Calvinism by Calvinist Craig. R. Brown: First, the chapter on Responsibility emphasizes that God decrees everything, controls everything and is the primary cause…
What Is Classical Arminianism?
I’m frustrated with how so many treat Arminianism today. Many Calvinists have so poisoned the well that most people have no idea what Arminianism is. When they enter the debate, they allow the likes of…
Book Review: The Shack
(Warning: this review contains spoilers)
What would you do if you were invited to spend a weekend with God? What questions would you ask him? Maybe, why does evil exist? Why is there pain? That is the background for the book “The Shack” (Author: William P. Young).
“The Shack” has become a phenomenon. As of today (9-24-09) it is ranked #11 in sales on Amazon.com, and has over 3700 reviews.
There is a dual reaction to the book in Christian circles: people either love it or despise it. I fall into the former category, with a reservation. I enjoyed the story. It brought me to tears a number of times. As a father of two girls, I empathized with the main character, “Mack”.
Friday Files: Laurence Vance, “A Critique of The Potter’s Freedom by James White”
Laurence Vance’s article A CRITIQUE OF THE POTTER’S FREEDOM by James White identifies, catalogues and handles White’s rhetoric in favor of Calvinism. While the focus of the article is on rhetoric, Vance does make some…
Dort, Synod of
Dort, Synod of (SYNODUS DORDRACENA), a national synod of the United Provinces, held at Dort (Dordrecht; Lat. Dordracum) in 1618-19. I. Origin of the Synod. — The opposition of James Arminius to the Augustinian and…
Interesting Links – 9/6/09
The NIV and TNIV are going away. A new NIV will be out in 2011. Christianity Today has an explanation here. Scot McKnight has a different explanation here. (HT: William Birch). The blog “Truth is…
Interesting Links – 8/30/09
Did God send a tornado as a warning to the Evangelical Lutheran Church?John Piper says yes. Greg Boyd says no. Blogger Ed Thompkins has a post entitled: What is Arminianism and Why am I an…
Essays by Collin Hansen about The Reformed Resurgence
At Justin Taylor’s blog, Andy Naselli recently drew attention to a series of seven short essays on “The Reformed Resurgence” by Colin Hansen, author of Young, Restless, Reformed: A Journalist’s Journey with the New Calvinists…
Interesting Links – 8/16/09
Calvin Leaves a Divided Legacy in South Africa. “Now, as Protestants worldwide mark the 500th anniversary of Calvin’s birth, South Africans are remembering how the followers of the Protestant reformer were counted among the most…
Interesting Links 8-9-09
Peter Lumpkins writes about the misuse of the word “monergism” among Calvinistic Southern Baptists. Ben Henshaw asks: Do you really want to claim John Calvin as your homeboy? Check out the reply thread on this…
The Failure of God?
The following post is comprised of comments submitted to our website by [email protected], slightly revised with the author’s permission. Insofar as such infamous “failed God” arguments clearly assume the doctrine of irresistible grace (grace=force/deterministic salvation)…
Hyper-Calvinism: The Logical Conclusion of Regular Calvinism?
Calvinist Phil Johnson has said, “History teaches us that hyper-Calvinism is as much a threat to true Calvinism as Arminianism is. Virtually every revival of true Calvinism since the Puritan era has been hijacked, crippled, or ultimately killed by hyper-Calvinist influences” (http://www.spurgeon.org/~phil/articles/hypercal.htm).
Might this be because hyper-Calvinism is the logical conclusion to the distinctive doctrines of Calvinism? Perhaps regular Calvinism simply refuses to go where its own doctrine logically leads because where it leads contradicts the Bible so blatantly.
Setting the Record Straight: The Current State of Reformation Arminianism (Part Three of Three Parts)
R. C. Sproul, in his Willing to Believe, notes:
- Repeatedly the Synod of Dort charges the Remonstrants with teaching the doctrines of Pelagianism. Is not this charge overly severe and unfair? Both Arminius and the Remonstrants sought to distance themselves from pure Pelagianism.
Arminianism is often said to be semi-Pelagian, but not, strictly speaking, Pelagian. What the fathers of Dort probably had in mind is the link between semi-Pelagianism and Pelagianism that renders the semi-Pelagian unable to escape the fundamental thesis of Pelagianism.1
But are the “fathers of Dort” right in their estimation? Is there a link between semi-Pelagianism and Arminianism? Though we agree with the Dortians that the “link between semi-Pelagianism and Pelagianism . . . renders the semi-Pelagian unable to escape the fundamental thesis of Pelagianism,” we will witness a rather glaring, broken link between semi-Pelagianism and Arminianism below.
Setting the Record Straight: The Current State of Modern Reformation Arminianism (Part One of Three Parts)
Cornelius Van Til (1895-1987), in his The Defense of the Faith writes, “since the whole debate between the Christian and the non-Christian positions revolves about the question of the relation of the eternal to the…
Interesting Links 7-26-09
British Calvinist Peter Masters criticizes the new American Calvinism. “The new Calvinism is not a resurgence but an entirely novel formula which strips the doctrine of its historic practice, and unites it with the world.” Masters is the current pastor of Charles Spurgeon’s church.
God in the Hands of Angry Calvinists. Describing the angry behavior of some Calvinists, William Birch writes that “How we view God affects how we think and act.”
Exegeting 1 Timothy 2:4: God Our Savior, Who Desires All People To Be Saved
To some Calvinists, the very mention of an Arminian exegesis of 1 Timothy 2:4, in an effort to defend the biblical notion that God desires the salvation of every individual on earth, is insulting, both logically and theologically.
As Alan Kurschner, from the Triablogue blog, stated, “Arminians start with the human-centered assumption that if God does not love all people undifferentiated, then he would be unjust to love some more than others. The Calvinist begins with the Biblical principle that because man is unworthy of grace and deserving only of death, God in his holiness, wisdom, and freedom chooses to love and elect any creature he desires.”
Recent Posts
Video: Discussion with Dr. Alan Rhoda on Open Theism
Roy Ingle, “Theology Should Ignite Passion (But It Often Doesn’t)”
Ben Henshaw, “Refuting Social Media Calvinism #3: Faith in Christ Means We Depend on Ourselves?”
Mark K. Olson, “John Wesley on Animal Redemption”
