Does Arminianism Diminish God’s Glory? One charge often heard against Arminianism is that by allowing for human agency to play a significant role in the process of salvation, Arminians decrease the scope of God’s agency…
Election
Friday Files: Moore’s Commentary on Romans 9
In Bob Moore’s “Calvinism–Ten Little Caveats,” he provides a step-by-step analysis of Romans 9, and he contrasts his view with John Piper’s. He first admits that Romans 9 is difficult to interpret and we need…
Friday Files: Clarke’s commentary on Romans 9
In Adam Clarke’s commentary on Romans 9, he argues for that God choice of Jacob and Esau were primarily national1, rather than the unconditional individual election and reprobation. The idea is that God chose to…
The Farmer, the Boys, and the Pond
In his book “Chosen but Free“, Dr. Norman Geisler* gives an illustration that vividly explains the problem with the Calvinistic teaching of Limited Atonement. Here is a paraphrase of the story: There was a farmer…
Jabez Burns, “The Universal Love of God and Responsibility of Man”
This is a book written in 1861 by Jabez Burns, an eminent minister of the English General Baptists. Please click on the attachment to view “The Universal Love of God and Responsibility of Man”. Burns_Universal…
What Does God “Fore-love” According to Calvinism?
Many Arminians see God’s election of individuals as based on God’s foreknowledge of faith. They see that primary election passages make reference to foreknowledge and even suggest that election is based on foreknowledge. They also…
Supralapsarianism and the Sovereignty of God
Supralapsarianism is the teaching that before God decreed to create human beings He first planned to elect and to reprobate. Millard J. Erickson gives the ordered decrees within supralapsarianism as: 1) God decreed to save…
Friday Files: Brian Abasciano’s “Corporate Election in Romans 9: A Reply to Thomas Schreiner”
In Brian Abasciano’s article Corporate Election in Romans 9: A Reply to Thomas Schreiner, Abasciano corrects Schreiner’s mistaken notion that corporate election denies any place to the individual. He argues that election is primarily corporate…
The Biblical Doctrines of Grace (Part Two)
For the Calvinist, the “doctrines of grace” is a synonym for TULIP theology. So, do the Biblical Doctrines of Grace of Arminianism also follow a system, such as TULIP? Arminianism proper has not historically employed an acronym as the one used for nearly four centuries by Calvinists.
Let it be stated, however, that if it had not been for the followers of Arminius (the Remonstrants) presenting their five arguments to the state to be approved as orthodox consent, then the TULIP would have never been constructed. And the original order of the Remonstrants was Conditional Election (to those in Christ), Unlimited Atonement, Total Depravity, Resistible Grace, and Conditional Perseverance.
If the Calvinists had strictly followed the Arminian system, it would have spelled ULTIP, which is a bad acronym, considering Ultip is not a word. Worse off, the Arminian acronym would have been CUTRC. The best sense which we could make out of that construct is TRUCC, also not a word.
Calvinist Humility
The Tale of the Great King There once was the Great King who ruled his land with strength and confidence. Throughout all the land, he maintained peace with an iron hand and a calculating mind.…
The Love of God and Calvinism’s Election (Part Two)
On the heels of my recent post, I am still vying for the universality of the love of God for all people. Again, Fritz Guy writes, “If the preeminent characteristic of God is love, and…
The Love of God and Calvinism’s Election (Part One)
The third verse of the hymn The Love of God reads as follows: Could we with ink the ocean fill, And were the skies of parchment made, Were every stalk on earth a quill, And…
The Arminian Confession of 1621: The Remonstrants on Election
On the benefits and promises of God, and principally of election to grace, or calling to faith. “1. But that man may not just perform the commandments of God thus far explained, but also willingly…
Excursion on Election
Where in the bible is it stated that one’s election is based on an eternal decree? That question led Arminius as well as subsequent Arminians to question the Calvinistic theory of election. McGonigie stated, Our…
John 6: Jesus Says He has Good News! His Father has Chosen to Save Some of You!
Among such biblical texts as Romans 8 and 9 and Ephesians 1, Calvinists are convinced that John 6 secures the notion that Jesus taught a Calvinistic soteriology. I am convinced, however, that Calvinists tend to…
That “Dreadful” Decree
What decree is that? The “dreadful” decree I am referring to today is the decree of Reprobation, its consequence being Unconditional Election (for how could there be one without the other?). Now, calling it “dreadful,”…
Predestination As Temporal Only
Predestination As Temporal Only
From the Wesleyan Theological Journal
J. Kenneth Grider
One of the most interesting theological finds I have made in recent years is that God’s predestinating of us does not seem to have to do with eternal destiny.
God does indeed predestinate us in certain ways. Six times the word for “to predestinate” is used in the NT. Besides the instances of cognates of that very word “proorizo,” other “pro” words are found in both Testaments which also show that God makes pre-decisions on various matters. And God sometimes makes decrees, even as kings do, according to Scripture. But my recent study suggests that none of these references has to do with our eternal destiny, but only with other matters.
JOHN WESLEY AND JONATHAN EDWARDS ON RELIGIOUS EXPERIENCE: A COMPARATIVE ANALYSIS
JOHN WESLEY AND JONATHAN EDWARDS ON RELIGIOUS EXPERIENCE:
A COMPARATIVE ANALYSIS
From the Wesleyan Theological Journal
Robert Doyle Smith
Introduction
The tone of the eighteenth-century debate between Arminians and Calvinists finds apt description in John Wesley’s observation that to say, “This man is an Arminian,” was, to some, much the same thing as saying, “This man is a mad dog.”1
Romans 9: Conclusion
So, to sum up, according to the Augustinian/Calvinist interpretation, which assumes faith in Christ for salvation and arises in opposition to Pelagianism and later the medieval Catholic church: Paul begins by agonizing over the failure…
Romans 9: The Potter and the Clay
Up to this point in this series on Romans 9, I have argued the following points: The passages dealing with election in Romans 9 must be interpreted in the context of Paul’s overall theme in…
