Election

Calvinist Humility

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The Tale of the Great King There once was the Great King who ruled his land with strength and confidence. Throughout all the land, he maintained peace with an iron hand and a calculating mind.…

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Excursion on Election

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Where in the bible is it stated that one’s election is based on an eternal decree? That question led Arminius as well as subsequent Arminians to question the Calvinistic theory of election. McGonigie stated, Our…

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That “Dreadful” Decree

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What decree is that? The “dreadful” decree I am referring to today is the decree of Reprobation, its consequence being Unconditional Election (for how could there be one without the other?). Now, calling it “dreadful,”…

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Predestination As Temporal Only

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Predestination As Temporal Only

From the Wesleyan Theological Journal
J. Kenneth Grider

One of the most interesting theological finds I have made in recent years is that God’s predestinating of us does not seem to have to do with eternal destiny.

God does indeed predestinate us in certain ways. Six times the word for “to predestinate” is used in the NT. Besides the instances of cognates of that very word “proorizo,” other “pro” words are found in both Testaments which also show that God makes pre-decisions on various matters. And God sometimes makes decrees, even as kings do, according to Scripture. But my recent study suggests that none of these references has to do with our eternal destiny, but only with other matters.

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JOHN WESLEY AND JONATHAN EDWARDS ON RELIGIOUS EXPERIENCE: A COMPARATIVE ANALYSIS

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JOHN WESLEY AND JONATHAN EDWARDS ON RELIGIOUS EXPERIENCE:
A COMPARATIVE ANALYSIS

From the Wesleyan Theological Journal
Robert Doyle Smith

Introduction

The tone of the eighteenth-century debate between Arminians and Calvinists finds apt description in John Wesley’s observation that to say, “This man is an Arminian,” was, to some, much the same thing as saying, “This man is a mad dog.”1

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Romans 9: Conclusion

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So, to sum up, according to the Augustinian/Calvinist interpretation, which assumes faith in Christ for salvation and arises in opposition to Pelagianism and later the medieval Catholic church: Paul begins by agonizing over the failure…

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Romans 9: The Potter and the Clay

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Up to this point in this series on Romans 9, I have argued the following points: The passages dealing with election in Romans 9 must be interpreted in the context of Paul’s overall theme in…

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Romans 9: Pharaoh

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Up to this point, I have argued that the passages dealing with election in Romans 9 must be interpreted in the context of Paul’s overall theme in chapters 9-11 of the implications of the Gospel for ethnic Israelites, and that Paul’s use of the examples of Isaac and Jacob refer not to each as an individual and election to salvation, but rather to the nation of Israel that descended from them and election to membership among the covenant people.

Paul buttresses his contention that his doctrine does not in fact imply injustice with God by citing Exodus 33:19, where in reference to Moses, God states

    I will have mercy on whom I have mercy,
    and I will have compassion on whom I have compassion. (Rom. 9:18)

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Romans 9: Isaac and Jacob

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In verse 7 of Romans 9, Paul quotes Genesis 21:12 to explain that, even before Isaac was born, God had determined that Abraham’s offspring would be “reckoned” through Isaac—in other words, that the covenant people would pass through the line of Isaac rather than that of Ishmael. The original context of this passage, incidentally, makes it clear not only that Isaac is to be chosen, but that Ishmael is to be rejected in favor of Isaac. Yet God makes it clear that Ishmael is to be rejected by Abraham, so that the covenant line is clearly through Isaac; nevertheless, He reassures Abraham in the very next verse

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Romans 9: Introduction

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Romans 9 is often cited as one of the clearest examples in Scripture of the Reformed doctrine of individual election: It discusses God’s sovereign choice of Isaac in preference to Ishmael and Jacob rather than…

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The New Perspective and Ephesians

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The New Perspective on Paul is generally associated with a reinterpretation of Romans and Galatians, inasmuch as these two books have been most closely associated with the Old Perspective and the traditional Protestant interpretation of…

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Adam Clarke, Commentary on Romans 9

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The following commentary by Adam Clarke was taken from http://revivaltheology.gharvest.com/1_cal_arm/romans9.html Adam Clarke’s Commentary Paul’s Letter to the Romans Chapter 9 ——————————————————————————– Paul expresses his great sorrow for the unbelief and obstinacy of the Jews, 1-3.…

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Elect in Christ

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From a casual reading through Ephesians, the student of Scripture can easily summize that whether or not one finds himself as one of the “elect” depends solely on his union with Christ Jesus. The phrases…

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