Dennis M. Rokser is the pastor of Duluth Bible Church in Duluth, Minnesota, and has authored a publication entitled: “Seven Reasons NOT to ask Jesus into your heart.” Here is a link to his article,…
Author/Scholar Index: Calvinist
JOHN WESLEY AND JONATHAN EDWARDS ON RELIGIOUS EXPERIENCE: A COMPARATIVE ANALYSIS
JOHN WESLEY AND JONATHAN EDWARDS ON RELIGIOUS EXPERIENCE:
A COMPARATIVE ANALYSIS
From the Wesleyan Theological Journal
Robert Doyle Smith
Introduction
The tone of the eighteenth-century debate between Arminians and Calvinists finds apt description in John Wesley’s observation that to say, “This man is an Arminian,” was, to some, much the same thing as saying, “This man is a mad dog.”1
Ron Rhodes, “The Extent of the Atonement” : Limited Atonement Versus Unlimited Atonement
Taken from http://home.earthlink.net/~ronrhodes/Atonement.html
This article is not written by an Arminian, but from a “moderate Calvinist” perspective. We include it because it argues for unlimited atonement, a doctrine that is so obviously biblical that many who consider themselves Calvinists embrace it.
The Extent of the Atonement: Limited Atonement Versus Unlimited Atonement
by Ron Rhodes
Enjoying Consistent Calvinism
The content of this post was authored by Ben Henshaw and is posted on his behalf.
I have recently been accused of being an inconsistent Arminian because I reject Open Theism. I find it interesting that Calvinists are so concerned with consistency seeing as how they both affirm that God causes all things and is yet somehow not the author of sin.
I admit that I love consistency. I reject Calvinism primarily because I find no support for it in the pages of Scripture, and secondarily because it is so internally inconsistent. I admire Calvinists who are not afraid to “take it in the face”, so to speak, and call God the author of sin. “Traditional” Calvinists call these types “hyper” Calvinists, but in the spirit of my recent conversation, I think it is more accurate to just call them “consistent” Calvinists.
Samuel Telloyan, “Did Christ Die For All?”
Taken from https://www.galaxie.com/article/cenq10-4-03 This article is not written by an Arminian, but from a “moderate Calvinist” perspective. We include it because it argues for unlimited atonement, a doctrine that is so obviously biblical that many…
Robert Lightner, “Problems with a Limited View of the Atonement”
Robert Lightner, “Problems with a Limited View of the Atonement.” This article is the book introduction and chapter 5 from the book, The Death Christ Died, A Case for the Unlimited Atonement by Robert Lightner.
Ben Henshaw, “Augustine the Libertarian”
Some refer to Calvinism as Augustinianism. John Calvin took the teachings of the later Augustine and systematized them. The only major difference between the later Augustine and Calvin’s theology is the doctrine of perseverance. Augustine…
Review of Edwards’ Arguments Against LFW
This article defines Libertarian Free Will (LFW) and then reviews Jonathan Edwards’ arguments against LFW based both on causation and divine foreknowledge. DEFINITION OF LIBERTARIAN FREE WILL LFW is the idea that man is able…
Examining A Rather Strange “Proof Text” For Irresistible Regeneration
I believe that I have sufficiently demonstrated that the Biblical ordo salutis (order of salvation) is not that regeneration precedes faith. I gave both a positive argument, and negative arguments (ed.s note referring to the author’s blog). Before moving on to examine the other petals of our favorite little flower, I wanted to give some brief attention to what I believe to be a rather odd proof text often urged by the proponents of irresistible grace.
This argument focuses on the grammar of two related passages in 1 John. James White makes use of these passages in The Potter’s Freedom. He sets up his argument by first quoting 1 John 5:1,
“Whoever believes that Jesus is the Christ is born of God, and whoever loves the Father loves the child born of Him.”
Should Grace be Referred to as Regeneration?
In his book The Potter’s Freedom, James White equates the saving grace of God with regeneration. He writes, “The doctrine of irresistible grace is easily understood. Once we understand the condition of man in sin,…
Calvinism And Free Will: An Exegetical Vindication of Matthew 23:37
The following post was first published at http://www.indeathorlife.org/. I decided to re-post it as it relates to the previous post regarding God’s Sovereignty and Man’s Free Will. A few minor revisions have been made.
Arminians have long pointed to Matthew 23:37 to respond to the Calvinist doctrines of determinism, limited atonement, and irresistible grace.
Calvinism teaches that Christ died only for the elect (particular atonement), that he has decreed whatsoever shall come to pass in human history (determinism- no human free will as pertains to true contingencies), and that man has nothing to do with his own salvation (monergism), which necessitates their doctrine of irresistible grace.
Answering Greg Elmquist’s “Four Unanswerable Questions”
The content of this post was authored by J.C. Thibodaux and is posted on his behalf. I came across a writing some time back by Pastor Greg Elmquist called, ‘Four Unanswerable Questions,’ which I’ve seen…
Charles Ryrie, “The Extent of the Atonement”
This is an excerpt from Basic Theology by Charles Ryrie, and has been taken from http://www.bible-reading.com/atone.html#extent Please note that Ryrie is not really an Arminian, but we make the article available because it argues for…
Point by Point with John Piper on Arminianism
This point/counterpoint is inspired from John Piper’s “How I Distinguish Between the Gospel and False Gospels,” a message he delivered at the 2008 Resurgence Conference. I’d like to comment on some of the statements…
John Piper Implicitly Denies Aseity
I figured the title would grab your attention for a few different reasons. First, what the heck is aseity and second, assuming you know what aseity is, what do you mean by saying Piper rejects…
Laurence M. Vance, “A CRITIQUE OF THE POTTER’S FREEDOM BY JAMES WHITE”
Please click on the attachment to view Laurence M. Vance, “A CRITIQUE OF THE POTTER’S FREEDOM BY JAMES WHITE” (published in the Journal of the Grace Evangelical Society [Spring 2003]).
Brian J. Abasciano, “Corporate Election in Romans 9: A Reply to Thomas Schreiner”
Please click on the attachment to view Brian J. Abasciano, “Corporate Election in Romans 9: A Reply to Thomas Schreiner” (This article was published in JETS 49/2 (June 2006) 351-71.) Article. CORPORATE ELECTION IN ROMANS…
Challies: Defending Arminians Unfair to Their Accusers
The content of this post was authored by J.C. Thibodaux and is posted on his behalf.
Recently, Tim Challies did a review of Roger E. Olson’s Arminian Theology: Myths and Realities,
He cites a paragraph from the book:
“When conservative theologians declare that synergism is a heresy, they are usually referring to these two Pelagian forms of synergism. Classical Arminians agree. This is a major theme of this book. Contrary to confused critics, classical Arminianism is neither Pelagian nor semi-Pelagian! But it is synergistic. Arminianism is evangelical synergism as opposed to heretical, humanistic synergism.”
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Three Brief Book Reviews by Roy Ingle
