Sometimes theology can make us frustrated, and the Calvinism / Arminian controversy has been making Christians frustrated for centuries. But this can be a good thing if it drives us closer to God in seeking…
Arminianism
Is Prevenient Grace Biblical?
Defending a term such as prevenient grace poses the same problem as defending such terms as trinity, total depravity, supra-, infra-, or sublapsarianism, or even Bible, for such terms do not appear in the Bible.
What, then, does the Arminian mean by the term prevenient grace? The word prevenient means “preceding;” thus the term, in its most simple form, means “grace which goes before,” or, “preceding grace” (or, as in ancient usage, “preventing grace”). So when the Bible claims that people are “saved by grace” (Eph. 2:8), Arminians understand that this grace must precede salvation if a person is to be saved (something which no Calvinist would deny).
Arminianism: A Theology of Grace
Is God’s grace irresistible? The answer to that question will be determined by your theological convictions. If God must first regenerate people (whom He has pre-selected for salvation) in order for them to believe, then…
Arminian Grace: How Sweet the Sound
I found this mockery at a Calvinist’s blog, who will remain nameless:
“Arminian ‘grace!’ How strange the sound, Salvation hinged on me. I once was lost, then turned around, Was blind, then chose to see.
“What ‘grace’ is it that calls for choice, Made from some good within? That part that wills to heed God’s voice, Proved stronger than my sin.
“Thru many ardent gospel pleas, I sat with heart of stone. But then some hidden good in me, Propelled me toward my home.
“When we’ve been there ten thousand years, Because of what we’ve done. We’ve no less days to sing our praise, Than when we first begun.”
I’d like to hear Chris Tomlin do something with that one! John Newton would have been proud of our Calvinist “friend.” Actually, I think Newton would have been disgusted. I think every Christian should be disgusted with the heresy mentioned in that re-working of a classic hymn. And if that encapsulated Arminian theology, I would never adhere to such nonsense.
Happy Birthday James Arminius
Today, 449 years ago, on October 10, 1559, Jacobus Arminius was born. At least, this is the date given by most critical scholars. Donald M. Lake wrote an excellent article entitled, “Jacob Arminius’ Contribution to…
What Is Reformation Arminianism?
by
James M. Leonard
arminianbaptist.blogspot.com
[Editor’s note: Please remember that individual posts do not necessarily represent SEA’s official position, but represent the views of the individual author of the post. With regard to this excellent and informative post, please note that the author was careful to qualify many of his comments about Welseyanism as applying to “some” Wesleyans (rather than all).]
INTRODUCTION
For those well acquainted with the Calvinist-Arminian debate, Reformation Arminianism (or Classic Arminianism) is a theological system which emphasizes universal atonement within a framework of Calvinistic total depravity and the penal satisfaction view of the atonement (explained in the paragraphs below).
Olson’s Ten Myths about Arminian Theology
by James M. Leonard Arminian Baptist Roger Olson has written a helpful volume entitled, Arminian Theology: Myths and Realities. Basically, he sets the record straight on a number of issues where Calvinist polemic has falsely…
The Arminian Confession of 1621: The Remonstrants on Election
On the benefits and promises of God, and principally of election to grace, or calling to faith. “1. But that man may not just perform the commandments of God thus far explained, but also willingly…
Thomas Ralston on Freedom of the Will Part 1: Introducing the Controversy
Thomas Ralston was an early Methodist theologian. The following is taken from his Elements of Divinity (Wesleyan Heritage Collection CD). My comments will be in bold print.
The great question in this controversy is not whether a man can will “as he pleases,” for that is the same as to ask whether he can will as he does will. But the question is, Can a man will, without being constrained to will as he does, by something extrinsic to himself acting efficiently upon him? This is the real question on which depends the freedom of the mind in willing.
The Sovereignty, Providence, and Will of God
The subject of the Will of God was a topic of interest for James Arminius. Many have wondered if he was a Molinist. Richard Muller acknowledges that Arminius read from Molina,1 but Arminius never claimed to be a Molinist.
However, Arminius left in his writings the notion that perhaps he was at least influenced by Molina’s pattern of thought on what God knows and what God has willed according to that knowledge. Muller noted
- The divine knowledge of possibility, since it is knowledge of what things can come into existence, is also a knowledge of the way in which all possibles could exist ideally or perfectly, without defect and a knowledge of impossibility as well. Arminius even argues an order in the divine knowledge of possibles. Thus God knows, first, ‘what things can exist by his own primary act.’
Assurance of Salvation in Calvinism?
A major gun in the Calvinist arsenal against Arminianism is the issue of assurance of salvation. Calvinists relish pointing out that an Arminian never has assurance of his salvation. In contrast, they say, Calvinists are…
Wesley Defends Arminius
Searching through the web, I recently (in fact, 5 minutes before writing this entry) found this delightful piece written by John Wesley as to the definition and dignity of the name “Arminian”. Not at first…
Does John 6:44 Teach Irresistible Grace?
The content of this post was authored by Ben Henshaw and is posted on his behalf. As I stated in my last post (Does Regeneration Precede Faith?), there is no more important question with regards…
Excellent Article on Free Will and Determinism
Since we have run a few posts on compatibilism in the past couple weeks, I thought I would draw your attention to an excellent full article we recently added on free will and determinism: Robert…
The Arminian Web Presence
As an Arminian, one frustration I have is with the dominance of the Calvinist view on the internet. In this post I want to do a little musing on why this is the case. Why…
The Conversion Argument
I’m sure you have heard it before: “I used to be an Arminian, so recognize that I know what I’m talking about.” The conversion argument is actually a common argument among all forms of debate,…
Eric Landstrom, Political Powerbrokers, Authority, and the Road to Dort
The Synod of Dort was a regional conference that was primarily motivated by political powerbrokers. Theodore Beza, John Calvin’s direct successor and first systematizer of Calvinism sent Arminius, the brightest bulb in the Calvinist box…
Taking Up My Cross
“Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.” (Mt 16:24 AV) On one of the discussion boards I…
A Wesleyan Interpretation of Romans 5-8
A Wesleyan Interpretation of Romans 5-8
From the Wesleyan Theological Journal
Jerry McCant
Any assignment whose parameters are set by others can be threatening. After accepting this assignment, I found this one to be so. First, it was to be a Wesleyan interpretation. Given the many “Wesleyanisms”‘ and the problem Isbell2 had in defining a “Wesleyan position” on the “old man,” I was not too hopeful. I was asked to interpret Romans 6-8 from this Wesleyan perspective. For reasons that I shall discuss below, I was not able to be that restrictive, but found myself forced to consider Romans 5-8 as a unit.
Systematic Theology in a Wesleyan Mode
Systematic Theology in a Wesleyan Mode
From the Wesleyan Theological Journal
H. Ray Dunning