To say that any semblance of a Calvinistic framework is entirely absent from the teachings of the early Church fathers, as will become evident shortly, is an understatement. Ironically enough, however, John Calvin was not…
Arminianism
The Calvinist Dictionary (Satire)
A dictionary to help Arminians better understand Calvinist terminology.
(Don’t take this too seriously, this is meant in good fun)
All: The elect
Altar Call: An insult to God
Arminianism: Man centered theology
Assurance: hoping that you’re elect
Augustine: The first church father.
Calvinism: The gospel
Call (effectual): to be irresistibly dragged
Call (general): God’s justification to condemn the reprobate.
An Apparently Not so Brief Response to C. Michael Patton on Rom. 9
Below is a response to C. Michael Patton from my site. It has been slightly edited for publication here. I wrote a lengthy response to C. Michael Patton’s post on Rom. 9 entitled “Why Doe…
A Comparison of Wesleyanism and Classical Arminianism
Wesleyanism and Classical Arminianism have much in common, however, there are a few differences. Here’s a list that compares some of the differences in belief between Wesleyans and Classical Arminians. These are generalities, as particular…
Calvinism’s Exhaustive Determinism and Old Testament Scriptures
“I don’t see how anyone could read the Old Testament and not conclude that Calvinism is right,” was the assessment of one Calvinist professor recently. By “Calvinism” he meant the notion of God’s exhaustive predeterminism…
Arminius’s Christology
One’s justification and thus atonement before God is realized by one’s faith in and union with Christ Jesus (which is akin to Calvinistic doctrine and very much unlike Roman Catholic doctrine). The following is what…
Did Arminius Deny the Deity of Jesus Christ?
Calvinist Abraham Kuyper (1837-1920), no doubt taking his cue from Arminius’s fierce supralapsarian opponent, Franciscus Gomarus1, writes: “The view of Socinus, and of Arminius who followed him closely, is totally different. It is a well-known fact that the Socinians denied the Godhead of Christ, who, as they taught, was born a mere man. But . . . they acknowledged that He had become God. Hence after His Resurrection He could be worshiped as God.”2
Does Proverbs 21:1 Teach Calvinistic Determinism?
Very often Calvinists will cite Proverbs 21:1 as a proof text for God’s exhaustive control over the will and decisions of men. Their use of the passage is not intended to demonstrate that God may…
Introducing Dr. Brian Abasciano’s “Clearing Up Misconceptions About Corporate Election”
SEA is excited to announce the addition to our site of Dr. Brian Abasciano’s recently published article Clearing Up Misconceptions About Corporate Election which argues forcefully and compellingly for the corporate view of election. The…
Friday Files: Billy Birch’s “Point by Point with John Piper on Arminianism”
Ah John Piper: Wonderful pastor; fairly ignorant on historical expressions of Christianity. We’ve posted often on his misconceptions of what Arminianism is, but here is a wonderful post directly going over some things that he…
Scholarly Resources Added – Steve Witzki
We have added several new scholarly resources on the topics of faith and perseverance. These have been written and / or compiled by Arminian Steve Witzki. Be sure to check them out! Arminianism–The Conditional Preservation…
The Opinions of the Remonstrants (1618)
The Opinions of the Remonstrants (1618) – Click on PDF
The Calvinists Who Became Arminians at Dort
One of the fascinating facts of history is the “conversion” to Arminianism of several of the Calvinists who participated in the proceedings at the Synod of Dort. Below are accounts of three Calvinists, two whom changed their views during the actual proceedings, and one who had already changed his opinion prior.
Two New Audio Resources Added to Links and Books
We have added two new audio resources to Links and Books.
Exciting News in the Addition of Two New Resources
We have added two new resources to the site. The first to mention is the really exciting addition: The Puritan Arminian John Goodwin’s (1593-1665) magisterial Redemption Redeemed, which some believe to be the best defense…
Gerald Owens, “Defining” God
How does one define God? For both Arminians and Calvinists, God is defined by how he saves. Calvinists emphasize God’s sovereignty by way of his power and right to save and damn, while Arminians emphasize…
Brian Abasciano’s “Paul’s Use of the Old Testament in Romans 9:1-9: An Intertextual and Theological Exegesis”
We just wanted to alert you to the fact that we now have Brian Abasciano’s doctoral dissertation available on our site: “Paul’s Use of the Old Testament in Romans 9:1-9: An Intertextual and Theological Exegesis”…
Friday Files: McCant’s A Wesleyan Interpretation of Romans 5-8
Jerry McCant’s Interpretation of Romans 5-8 is in response to a request to provide a Wesleyan view of Romans 6-8. He expands the scope to cover chapter 5, since he finds a close connection between…
For Whom Did Christ Die? By Ben Witherington
(From the Euangelion blog. August 16,2009) According to Ben Witherington (Asbury Theological Seminary): Christ died for the sins of the world, and to ransom that world. 1 Tim. 2.4-5 puts the matter succinctly. God our…
ARMINIUS 400: The Legacy of Jacob Arminius
The apostle Paul instructs us to render to all what is due them: honor to whom honor is due (Rom. 12:7). This day, October 19, 2009, we honor the life of Jacob Arminius, who died four hundred years ago. This third-generation Reformer was a gift to God’s Church ~ respected by many, even by his theological opponents. What follows is a little recorded history of the year prior to Arminius’s death, and testimonies concerning Arminius’s life, legacy and godliness.
First, a little history is in order. It would appear as though God, nine years before Arminius’s death, was preparing his successor, as He had done with Theodore Beza respecting John Calvin. Carl Bangs records: