Arminianism

Friday Files: JOHN WESLEY AND JONATHAN EDWARDS ON RELIGIOUS EXPERIENCE: A COMPARATIVE ANALYSIS

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Robert Doyle Smith’s articles JOHN WESLEY AND JONATHAN EDWARDS ON RELIGIOUS EXPERIENCE: A COMPARATIVE ANALYSIS, summarizes the similarities and differences between John Wesley and Jonathan Edwards. Of course they disagreed on Calvinism/Arminianism. But they strongly agreed that the beginning of conversion is realizing that you are a sinner in need of God’s grace and both of their preaching styles reflected that ideal. Interestly, both men struggled with assurance of salvation early in life. They disagreed on the topics of the imputed righteousness of Christ and also entire sanctification.

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Is There Trauma in Sovereignty? A Response to James Swan by Brennon Hartshorn

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Arminians and other Libertarians are concerned with determinism, the proposition that all of our actions are made necessary by God in some way. We are concerned because determinism seems to make God the author of sin.

The compatibilist wants to show that we can still be free and responsible for our own actions and they can be determined. David Hume, a skeptic philosopher, tried to show this is the case on a naturalistic framework. Theist determinists adopt some of Hume’s arguments and augment them in order to argue that it is possible that all our actions have been pre-determined, but we freely do those actions and are therefore responsible for them. There have also been other attempts at trying to show that this is possible.

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Conflating Arminianism and Secularism

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Calvinist Southern Baptist pastor Mark E. Dever, having reviewed Richard A. Muller’s 1991 book, God, Creation, and Providence in the Thought of Jacob Arminius, notes, in his concluding remarks: Personally, as a pastor with Reformed…

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Arminianism vs. Calvinism: The FACTS vs. TULIP Acronyms

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One of the most frustrating aspects of the Arminian and Calvinist debate is the amount of misunderstanding that goes on about the two positions. We have found that caricatures of both sides seem to be more common than honest descriptions. This site has been devoted to bringing clarity as to what defines the Arminian position, and promoting the position while being fair to Calvinism.

We have just set up a new primary link that gives a detailed comparison between the Arminian and Calvinist sides. You will find it under An Outline of the FACTS of Arminianism vs. the TULIP of Calvinism

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Retraction Concerning Some Improperly Used Quotes of Calvin

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We recently ran a blog post entitled “Some Chilling Quotes of John Calvin” (http://evangelicalarminians.org/SEA.march-2010.some-chilling-quotes-of-John-Calvin) that used two of three quotes improperly, and we apologize for the error. Someone alerted us to a response he put together (www.corkfpc.com/chill.html) demonstrating that, out of context, one of the quotes gave the wrong impression of Calvin’s meaning, and that another quote was actually Calvin quoting an opponent’s characterization of Calvin’s view for the purpose of denying that to be his view. However, the SEA member who provided the quotes to us has written a response explaining that he did not intend to quote improperly and detailing why the quotes remain chilling in light of Calvin’s theology and other things he said: http://examiningcalvinism.blogspot.com/2010/03/clarification-on-chilling-quotes.html. There was no problem with use of the third quote from that post; it remains chilling without qualification.

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Friday Files

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Shortly after the death of James Arminius in 1609, his followers summarized his views into the five points of the remonstrants. At Dort, the Calvinists requested a clarification of the remonstrants views. Lead by Episcopius,…

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