BEN: Roger you seem to spend a good deal of effort trying to say that Arminian theology could rightly be called a form of Reformed theology, though one distinct from high Calvinism at various points.…
Arminian Heritage
Ben Witherington, “Roger Olson’s Arminian Theology– Part One”
Roger Olson’s fine book entitled Arminian Theology. Myths and Realities (IVP, 2006, 266 pages) is a must read for those who don’t really know much about the differences and similarities between Arminian theology and Calvinist…
Wesley’s 22 questions
These are 22 questions the members of John Wesley’s Holy Club asked themselves every day in their private devotions over 200 years ago. Interesting how they are still relevant today. 1. Am I consciously or…
Gospel Coalition Interview of Arminian Scholar Matt Pinson: “Meet a Reformed Arminian”
Jeff Robinson, a senior editor for The Gospel Coalition, interviewed Arminian scholar Matt Pinson on Robinson’s Gospel Coalition blog. Please click on the link to view the interview: “Meet a Reformed Arminian”.
The Gift of Faith
When Calvinists accused Jacobus Arminius of insisting that faith in Christ is not the gift of God, he responded: “I never said this, I never thought of saying it, and, relying on God’s grace, I never…
Reformed Forum Interview of Arminian Scholar Keith Stanglin
Please click on the link to listen to the interview. Here is the Reformed Forum’s description of the interview from the interview’s web page, which also has a bibliography of Dr. Stanglin’s works: Dr. Keith…
The Loss of Arminius to the Remonstrants
One of the most frustrating aspects for the followers1 of Jacob Arminius’ teachings on God’s nature, character, salvation — including grace, election unto salvation, justification and conditional perseverance with an accompanying final or ultimate salvation…
Ben Witherington and Keith Stanglin, Jacob Arminius, Theologian of Grace – Part Fourteen
BEN: As we conclude this discussion, let’s talk about the practical implications of Arminius’ thought for today. It seems clear to me that Arminius, and Wesley as well, would have rejected recent ideas that have…
Ben Witherington and Keith Stanglin, Jacob Arminius, Theologian of Grace – Part Twelve
BEN: What Arminius has to say about final justification seems to exclude the idea that works of piety and charity have anything to do with it (rather he opts for simple persevering in the faith…
Video Lecture: Keith Stanglin, “How Much Purer Is the Synopsis Purioris Theologiae? A Comparison of Leiden Theology before and after Dordt”
This lecture was given on March 31, 2016 at the Junius Institute for Digital Reformation Research’s Colloquium entitled, “The Leiden Synopsis Purioris Theologiae (1625) and Theological Disputation in the Era of Orthodoxy” held at Puritan Reformed Theological Seminary…
Ben Witherington and Keith Stanglin, Jacob Arminius, Theologian of Grace – Part Eleven
BEN: Arminius seems to be clear on the possibility of both intellectual and moral apostasy by a believer. Can you unpack his views for us briefly? Does he take the malicious rejection of Christ or…
Ben Witherington and Keith Stanglin, Jacob Arminius, Theologian of Grace – Part Ten
KEITH: Arminius did agree that the righteousness resulting from this reckoning comes to believers on the basis of Christ’s righteous obedience to the Father. Thus, in a sense, it is Christ’s righteousness that is imputed…
Ben Witherington and Keith Stanglin, Jacob Arminius, Theologian of Grace – Part Nine
BEN: One of the things that is not clear to me from reading your book is the relationship between the Holy Spirit and prevenient grace in the thought of Arminius. Does by grace Arminius simply…
Matthew Pinson, “Who’s Afraid of the Word ‘Synergist’?”
A Theological Dirty Word Recently I’ve noticed that, over the past century, Arminians have increasingly used the word “synergist” to describe themselves, rather than seeing it as a negative epithet, as most Christian theologians have.…
Ben Witherington and Keith Stanglin, Jacob Arminius, Theologian of Grace – Part Seven
BEN: Why was Arminius accused of Pelagianism or semi-Pelagianism if in fact he was clear that prevenient grace comes to a person purely by unmerited divine initiative? KEITH: This controversy is inherent in the Protestant…
Ben Witherington and Keith Stanglin, Jacob Arminius, Theologian of Grace – Part Six
BEN: In regard to the old chestnut about God’s knowing and willing it seems clear that Calvin would say God knows it because he wills it, and therefore Calvin makes God’s will (and its exercise…
Ben Witherington and Keith Stanglin, Jacob Arminius, Theologian of Grace – Part Five
BEN: Would it be correct to say that Arminius rejects Calvin’s strong distinction between the secret decrees and will of God and the revealed will of God, which allowed for the possibility that God’s revealed…
Ben Witherington and Keith Stanglin, Jacob Arminius, Theologian of Grace– Part Four
BEN: Arminius seems to work hard to avoid making God the author of sin, or of anything evil for that matter, including the Fall. He is very willing to talk about God’s ‘permissive’ will when…
Vic Reasoner, “An Arminian Covenant Theology”
Too many Arminians have pushed their tray through the theological cafeteria, accepting a helping of whatever sounded good. Before we accept all the popular theology of the celebrity teachers, we had better determine upon what…
Ben Witherington and Keith Stanglin, Jacob Arminius, Theologian of Grace– Part Three
BEN: There is also a strong emphasis early on in the book on what is called the ‘intellectualist’ approach to the nature of God, which is to say that God’s knowledge is given priority over…
Recent Posts
Video: Methodist Arminians & Wesley’s Arminianism: “Who Are the Arminians?” Part 4
How Do You Deal with Calvinist Arguments for Limited Atonement Based on Texts Like Colossians 2:14, Double Jeopardy, and a Commercial View of the Atonement?
Roy Ingle, “God and History”
Mark K. Olson: Famous Sermons of John Wesley 8: The Great Privilege of Those Born of God
