I figured the title would grab your attention for a few different reasons. First, what the heck is aseity and second, assuming you know what aseity is, what do you mean by saying Piper rejects…
Author/Scholar Index: Arminian
1 John 2:12-14; A Devotional
I am writing to you, little children, that your sins would be forgiven you through his name. 13 I am writing to you, fathers, because you have known it from the beginning. I am writing…
A Premised Question Easily Addressed
While readying myself this morning I was browsing through a couple of blogs and a discussion board and came across an inquiry of sorts that seems to beg an entire issue rather than just a…
Regeneration Precedes Faith, and Faith is the Gift of God?
In his book How to Be Born Again, Billy Graham states, “Jesus said that God can change men and women from the inside out. It was a challenge -a command. He didn’t say, ‘It would…
Why Divine Foreknowledge Does Not Determine the Future
by
James M. Leonard
arminianbaptist.blogspot.com
Robert E. Picirilli, in his excellent work Grace, Faith, and Free Will, broaches the subject of Divine Foreknowledge of future events. (See his JETS article here: http://evangelicalarminians.org/files/Picirilli.%20Foreknowledge,%20Freedom,%20and%20the%20Future_0.pdf )
He’s very clear on the subject, and convincing. He draws from Arminius himself and from Richard Watson, although he admits that the 19th century theologian’s style is belabored. I’m not sure what is original either to Dr. Picirilli or to his sources.
Eric Landstrom, Is God’s Knowledge the Cause of All Things?
There is a common argument that says God’s knowledge causes all things. It goes like this: If God foreknows that something (x) is going to occur, then something else (non-x) cannot occur. If something (x) does not occur, then God’s knowledge was false. Curiously since they make strange bedfellows, this argument is used by theological determinists like Calvinists as well as those holding to process theology and Openness against orthodox Roman Catholics, Eastern Orthodox and orthodox non-Calvinist Protestants. The argument is used by theological determinists to show that God must determine all things before they come to pass and alternatively, by those who hold that God cannot know the future for free will to be actual and not mere rhetorical sophistry.
Eric Landstrom, What Are Those Arminians Thinking?
How does your perception of what is and is not Arminian theology dovetail into the following true story that relates to mans’ sin nature? The great Wesley scholar, Albert Outler was once giving a lecture…
Examining Inconsistencies in Calvinistic Monergism Part 1: Intercessory Prayer
The content of this post was authored by Ben Henshaw and is posted on his behalf.
1 John 2:8-11: A Devotional
Beloved, I do not write a new command to you but an old command, which you have from the beginning. The old command is the word which you heard. 8 Yet I write a new…
Robert Picirilli, “The Extent of the Atonement”
Please click on the link to view Robert Picirilli, “The Extent of the Atonement.”
Robert Picirilli, “Salvation by Faith, Applied”
Please click on the link to view Robert Picirilli, “Salvation by Faith, Applied.”
Robert E. Picirilli, “Calvinism Versus Arminianism”
Please click on the link to view Robert E. Picirilli, “Calvinism Versus Arminianism.”
Arminius on Justification
James Arminius underwent a barrage of accusations during his public ministry by strict Calvinists who were not adverse to taking their doctrines farther than even Calvin himself. Article XXV against Arminius charged him as teaching:…
Recovering a Sense of Incredulity over Calvinism
James M. Leonard arminianbaptist.blogspot.com http://arminianbaptist.blogspot.com/2008/04/recovering-sense-of-incredulity-over.html I have a couple friends of mine who are preparing for ministry and working on advanced theological degrees. However, in their prior studies they had been quite insulated from the…
Arminius on the Atonement
Once again, Arminius’ accusers charged him as teaching something which they considered heresy, that Christ has died for all men and for every individual. To which he replied: “This assertion was never made by me,…
Arminius on Faith
Arminius’ accusers charged him of believing and teaching: FAITH is not the pure gift of God, but depends partly on the grace of God, and partly on the powers of Free Will; that, if a…
Laurence M. Vance, “A CRITIQUE OF THE POTTER’S FREEDOM BY JAMES WHITE”
Please click on the attachment to view Laurence M. Vance, “A CRITIQUE OF THE POTTER’S FREEDOM BY JAMES WHITE” (published in the Journal of the Grace Evangelical Society [Spring 2003]).
1 John 2:6; A Devotional
The one who claims he remains in him ought to walk even as that one walked. (author’s translation) This verse is just incredible. John challenges the reader in a way like only “Be perfect” can.…
Perseverance of the Saints Part 9: Hebrews 10:32-39
We finish our exegetical examination of the warning passage in Hebrews 10 with verses 32-39: [32] “But remember the former days, when, after being enlightened, you endured a great conflict of sufferings, [33] partly by…
Perseverance of the Saints Part 8: What Kind of Sanctification is Being Described in Hebrews 10:29?
We now examine another interpretation that looks to make this sanctification merely outward with no internal reality. It looks to compare the sanctification described in 10:29 with the outward ceremonial cleansing referred to under the…
Recent Posts
Video: William Lane Craig, “What Does Romans 9 Actually Teach?”
William Burt Pope’s Introduction to the Doctrine of Salvation and His Treatment of the Role of the Holy Spirit in It
Richard Coords, “Works”
How Does Arminianism Respond to Calvinism’s Deterministic Claims and Its Appeal to Texts that Seem to Suggest God Ordains Evil?
