Author/Scholar Index: Arminian

Compatibilism (Part One)

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It is no secret that the majority of Arminians hold to what is known as libertarian free will. We believe in such a thing because we see evidence for it throughout the Bible. God gives…

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That “Dreadful” Decree

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What decree is that? The “dreadful” decree I am referring to today is the decree of Reprobation, its consequence being Unconditional Election (for how could there be one without the other?). Now, calling it “dreadful,”…

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A Wesleyan Interpretation of Romans 5-8

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A Wesleyan Interpretation of Romans 5-8

From the Wesleyan Theological Journal
Jerry McCant

Any assignment whose parameters are set by others can be threatening. After accepting this assignment, I found this one to be so. First, it was to be a Wesleyan interpretation. Given the many “Wesleyanisms”‘ and the problem Isbell2 had in defining a “Wesleyan position” on the “old man,” I was not too hopeful. I was asked to interpret Romans 6-8 from this Wesleyan perspective. For reasons that I shall discuss below, I was not able to be that restrictive, but found myself forced to consider Romans 5-8 as a unit.

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Predestination As Temporal Only

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Predestination As Temporal Only

From the Wesleyan Theological Journal
J. Kenneth Grider

One of the most interesting theological finds I have made in recent years is that God’s predestinating of us does not seem to have to do with eternal destiny.

God does indeed predestinate us in certain ways. Six times the word for “to predestinate” is used in the NT. Besides the instances of cognates of that very word “proorizo,” other “pro” words are found in both Testaments which also show that God makes pre-decisions on various matters. And God sometimes makes decrees, even as kings do, according to Scripture. But my recent study suggests that none of these references has to do with our eternal destiny, but only with other matters.

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The Nature of Wesleyan Theology

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The Nature of Wesleyan Theology

From the Wesleyan Theological Journal
J. Kenneth Grider

Theology, when it is entered into by us Wesleyans, takes on a certain nature, in relation to other theologies: Roman Catholic, Eastern Orthodox, Lutheran, Anglican, Calvinist. It is of the very nature of Wesleyan theology that it has (1) an experiential interest, (2) an existential element, (3) a large-scoped biblical character, (4) a dynamic quality, (5) a catholicity, and 6) a homing instinct for the moral.

Its Experiential Interest

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