Apostasy

Conditional Perseverance

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Many who call themselves “Arminian” also hold to the doctrine of Eternal Security, even though this has not historically been the case. This fact has recently granted that Arminianism no longer stands or falls with…

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Conditional Preservation of the Saints

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Reputable Arminian Steve Witzki has contributed substantially to the Wikipedia article on “Conditional Preservation of the Saints,” which basically amounts to preservation and security in salvation by faith in harmony with so much of the…

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David Pawson, “Once Saved, Always Saved?”

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A message by David Pawson on the topic, “Once Saved, Always Saved?”: https://youtu.be/Vy3tSIg7Gi0 It is also available from Pawson’s website, including an audio download: http://davidpawson.org/resources/resource/1160?return_url=http%3A%2F%2Fdavidpawson.org%2Fresources%2Fcategory%2Fbelief%2Ftheology%2F

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Calvinists Interpreting Church History

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In a previous post I suggested that when it comes to interpreting non-Calvinistic Church history or representing Arminian or non-Calvinistic theology, many Calvinists cannot be trusted. We find very few academic exceptions (and this can…

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Paul Copan, “Divine Exasperation”

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Please click on the link to view Paul Copan, “Divine Exasperation”, which surveys biblical passages that express God’s exasperation with sinful, human resistance to his grace, revealing “God’s legitimate expectation of spiritual fruitfulness, repentance, or obedience.…

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How Revelation 3:20 Creates a Dilemma for Calvinism

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In Revelation 1, 2, and 3 John prophesies to the seven churches in Asia. The last group he addresses is the church in Laodicea. After addressing the Ladocians, he concludes with the following prophesy:

    (Jesus speaking) Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with him, and he with me. To him who overcomes, I will give the right to sit with me on my throne, just as I overcame and sat down with my Father on his throne. He who has an ear, let him hear what the Spirit says to the churches. Revelation 3:20-22

This passage can be interpreted in two ways, both of which present problems for Calvinism.

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Arminians are Christians, Barely

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In the introduction to his book, Willing to Believe: The Controversy over Free Will, R. C. Sproul, Sr., when asked if he thinks Arminians are Christians, answers, “‘Yes, barely.’ They are Christians by what we call a felicitous inconsistency.”1 He agrees with J. I. Packer and O. R. Johnston, who insist that Arminians, because they reject the (unproven and eminently philosophical) theory that regeneration must precede faith, they “thereby deny man’s utter helplessness in sin, and affirm that a form of semi-Pelagianism is true after all.”2 This is the reason, so the authors are convinced, that “Reformed theology condemned Arminianism as being in principal a return to Rome (because in effect it turned faith into a meritorious work) and a betrayal of the Reformation (because it denied the sovereignty of God in saving sinners . . .).3

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