James M. Leonard arminianbaptist.blogspot.com http://arminianbaptist.blogspot.com/2008/04/recovering-sense-of-incredulity-over.html I have a couple friends of mine who are preparing for ministry and working on advanced theological degrees. However, in their prior studies they had been quite insulated from the…
Posts By arminianbaptist
Churches Beware! Calvinism on the Sly
by James M. Leonard
arminianbaptist.blogspot.com
Calvinist churches are but a small minority; most evangelical churches are Arminian or semi-Arminian. However, the Calvinist resurgence is producing full Five Point Calvinist pastors looking for work. The resurgence is also prompting Arminian and semi-Arminian pastors to embrace Calvinism. This dynamic is the source of considerable tension in the life of the local church, not to mention in the heart of such pastors as they hold to a view which is often at odds with their churches.
Of course, this is not a problem for those Calvinistic pastors who minister within the confines denominations which are pre-committed to Calvinism. However, this is a huge problem for Calvinistic pastors who minister in theologically mixed denominations. Such denominations would include Southern Baptist Convention, General Baptist Conference, Evangelical Free Church, American Baptist Churches and others, not to mention the many independent churches.
1 Timothy 2:1-7 Miscellaneous Comments on a Universal Atonement Passage
http://jmleonardfamily.googlepages.com/1tim2exegeticalcomments
Greek text is from NA-27 (in unicode). English text is from American Standard Version (1901).
What Is Reformation Arminianism?
INTRODUCTION
For those well acquainted with the Calvinist-Arminian debate, Reformation Arminianism (or Classic Arminianism) is a theological system which emphasizes universal atonement within a framework of Calvinistic total depravity and the penal satisfaction view of the atonement (explained in the paragraphs below).
For those less acquainted with such matters, Reformation Arminianism is first of all a way of understanding how salvation is accomplished within the main lines of Protestantism, which tends to emphasize God’s free offer of salvation to all of humanity rather than a deterministic/predestinarian approach which makes salvation an impossibility for the great majority of humanity.
Churches: Beware of Calvinism on the Sly
Calvinist churches are but a small minority; most evangelical churches are Arminian or semi-Arminian. However, the Calvinist resurgence is producing full Five Point Calvinist pastors looking for work. The resurgence is also prompting Arminian and semi-Arminian pastors to embrace Calvinism. This dynamic is the source of considerable tension in the life of the local church, not to mention in the heart of such pastors as they hold to a view which is often at odds with their churches.
Of course, this is not a problem for those Calvinistic pastors who minister within the confines denominations which are pre-committed to Calvinism. However, this is a huge problem for Calvinistic pastors who minister in theologically mixed denominations. Such denominations would include Southern Baptist Convention, General Baptist Conference, Evangelical Free Church, American Baptist Churches and others, not to mention the many independent churches.
Olson’s Ten Myths about Arminian Theology
by James M. Leonard
Arminian Baptist
Roger Olson has written a helpful volume entitled, Arminian Theology: Myths and Realities. Basically, he sets the record straight on a number of issues where Calvinist polemic has falsely depicted Arminian theology. He does this in a consistent and systematic way, first by detailing the false and extreme allegations made by mainstream Calvinists, and then refuting them by examining the theological trajectory on the given topic beginning with Arminius and passing through his earliest followers, then Wesley, and then the 19th century Wesleyan theologians, and then concluding with contemporary Arminian theologians.*
Why Divine Foreknowledge Does Not Determine the Future
Robert E. Picirilli, in his excellent work Grace, Faith, and Free Will, broaches the subject of Divine Foreknowledge of future events.
He’s very clear on the subject, and convincing. He draws from Arminius himself and from Richard Watson, although he admits that the 19th century theologian’s style is belabored. I’m not sure what is original either to Dr. Picirilli or to his sources.
In particular, Dr. Picirilli cites the simple illustration that we ourselves know with certainty specific events which occurred yesterday, but that none of us would claim that our present knowledge of yesterday’s events caused those things to happen or that such knowledge limited our choices when we were faced with them. In the same way, God’s knowledge of the future doesn’t cause events to happen or limit the human’s freedom to choose to do one thing or another.
Recent Posts
Mark K. Olson, “John Wesley’s Doctrine of the Baptism with the Holy Spirit: An Exegetical Study – Part Two”
Brian Abasciano, “Answering Appeal to Hebrews 13:5 as a Prooftext for Once Saved Always Saved”
Wayne A. Brindle, “Prepared by Whom? Reprobation and Non-Calvinist Interpretations of Romans 9:22”
Do Some Believe God First Regenerates You and Then You Can Reject or Accept Christ, or Does Regeneration Mean You Will Automatically Accept Christ?
