Assurance

David Pawson, “Once Saved, Always Saved?”

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A message by David Pawson on the topic, “Once Saved, Always Saved?”: https://youtu.be/Vy3tSIg7Gi0 It is also available from Pawson’s website, including an audio download: http://davidpawson.org/resources/resource/1160?return_url=http%3A%2F%2Fdavidpawson.org%2Fresources%2Fcategory%2Fbelief%2Ftheology%2F

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Calvinists Interpreting Church History

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In a previous post I suggested that when it comes to interpreting non-Calvinistic Church history or representing Arminian or non-Calvinistic theology, many Calvinists cannot be trusted. We find very few academic exceptions (and this can…

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Calvinism and Evangelistic Method

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In my Evangelism class at The College at Southeastern, composed of both seminary and college students, the professor had the class form groups of four in order for each group to construct a gospel tract, each group having its own leader (chosen by date of birth). The leader of our group was taking advice from the other members and was very open to suggestions. When he declared that we were nearly finished, except for a few statements which needed to be nuanced, I responded, “Wait, but we have yet to inform the person what to do with this information.” He responded, “Well, I’m against anything like ‘pray this prayer after me.'” I agreed and said, “Is that our only option? We must tell the person to trust in Christ.” He was not fond of that idea.

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Dr. Brian Abasciano Introduces His New Book on Romans 9:10-18

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Dr. Brian Abasciano has done a guest post in the blog of his publisher, T&T Clark/Continuum, introducing his new book on Romans 9:10-18. We have reproduced the post below, which was taken from http://tandtclark.typepad.com/ttc/2011/04/a-guest-post-from-brian-j-abasciano.html :

<a href="http://www.continuumbooks.com/books/detail.aspx?BookId=125352&SearchType=Basic

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How Revelation 3:20 Creates a Dilemma for Calvinism

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In Revelation 1, 2, and 3 John prophesies to the seven churches in Asia. The last group he addresses is the church in Laodicea. After addressing the Ladocians, he concludes with the following prophesy:

    (Jesus speaking) Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with him, and he with me. To him who overcomes, I will give the right to sit with me on my throne, just as I overcame and sat down with my Father on his throne. He who has an ear, let him hear what the Spirit says to the churches. Revelation 3:20-22

This passage can be interpreted in two ways, both of which present problems for Calvinism.

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Arminians are Christians, Barely

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In the introduction to his book, Willing to Believe: The Controversy over Free Will, R. C. Sproul, Sr., when asked if he thinks Arminians are Christians, answers, “‘Yes, barely.’ They are Christians by what we call a felicitous inconsistency.”1 He agrees with J. I. Packer and O. R. Johnston, who insist that Arminians, because they reject the (unproven and eminently philosophical) theory that regeneration must precede faith, they “thereby deny man’s utter helplessness in sin, and affirm that a form of semi-Pelagianism is true after all.”2 This is the reason, so the authors are convinced, that “Reformed theology condemned Arminianism as being in principal a return to Rome (because in effect it turned faith into a meritorious work) and a betrayal of the Reformation (because it denied the sovereignty of God in saving sinners . . .).3

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