Theological discussion in various venues often pits one position of belief against its opposites. Supporters of one position or another like to issue proposition statements of the form ‘If they would give _____ an honest…
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Arminian Internet Resources on Romans 9
Reviewed Commentaries Ranked One to Eleven The commentaries listed in the table below were subjectively ranked from one to eleven; one being the best, two the next best and so on. Linguistics was scored based…
Conflating Arminianism and Secularism
Calvinist Southern Baptist pastor Mark E. Dever, having reviewed Richard A. Muller’s 1991 book, God, Creation, and Providence in the Thought of Jacob Arminius, notes, in his concluding remarks: Personally, as a pastor with Reformed…
A Fatal Flaw in Calvinism
“The secret things belong to the Lord our God, but those things which are revealed belong to us and to our children forever, that we may do all the words of this law.” (Deuteronomy 29:29)…
Eric Landstrom, The Reciprocal Dynamic of Grace
A reciprocal dynamic of acting and reacting occurs in any relationship between persons. If we lived in a clockwork universe operating under Calvinist assumptions of predestinating decrees, then we would be little more than very…
Church History vs. Calvinism (Part Two)
Emperor Constantine (AD 272-337), according to Laurence M. Vance,
- became the sole ruler of the Western branch of the Roman empire after defeating Maxentius (c. 283-312) at the famous Battle of the Mulvian Bridge, near Rome, in 312. It was here that Constantine claimed to have seen a vision of a shining cross that led to his victory. . . .
After supposedly attributing his victory to the “Christian God,” Constantine joined with Licinius (c. 265-325), one of the emperors of the East, in issuing in 313, at Milan, a decree of toleration toward Christianity.1
By this time, the marriage of the Church to the state would be her downfall. Thus, in many cases, the redeemed sat alongside the unredeemed in every church service. Theodosius, Constantine’s successor, by AD 381, proclaimed to all people that they “steadfastly adhere to the religion which was taught by St. Peter to the Romans, which has been faithfully preserved by tradition.”2
Church History vs. Calvinism (Part One)
To say that any semblance of a Calvinistic framework is entirely absent from the teachings of the early Church fathers, as will become evident shortly, is an understatement. Ironically enough, however, John Calvin was not…
Ironside on Calvinism
Taken from: http://www.thebereancall.org/node/8145 Ironside on Calvinism “Turn to your Bible and read for yourself in the only two chapters in which this word predestinate or predestinated is found. The first is Romans 8:29-30, the other…
An Apparently Not so Brief Response to C. Michael Patton on Rom. 9
Below is a response to C. Michael Patton from my site. It has been slightly edited for publication here. I wrote a lengthy response to C. Michael Patton’s post on Rom. 9 entitled “Why Doe…
Arminius’s Christology
One’s justification and thus atonement before God is realized by one’s faith in and union with Christ Jesus (which is akin to Calvinistic doctrine and very much unlike Roman Catholic doctrine). The following is what…
Dr. Thomas McCall Takes On John Piper and the Calvinistic View of God’s Sovereignty: 2 New Articles Added to Our Resources
We are excited to have added two articles by Thomas McCall, assistant professor of Biblical and systematic theology at Trinity Evangelical Divinity School, which critique John Piper’s theology of God’s sovereignty.
Eric Landstrom, Proof-texting Presuppositions with John 6:44, 65
Proof-texting Presuppositions with John 6:44, 65 John 6:44 and 6:65 are commonly used as proof-texts that more often than not reveal the exegete’s presuppositions that are imposed upon the Gospel According to John than I…
New Book: John Calvin Goes to Berkeley
What happens when a dogmatic Calvinist attempts “Reformation” within an on-campus, Christian organization of college students, who are relatively inexperienced in the Free Will vs. Predestination controversy? What happens when the dogmatic Calvinist becomes even more vigilant, when pressured by his aggressive Calvinist Pastor, using the threat of withholding his recommendation for admission to the Calvinistic, Westminster Theological Seminary? What happens when the inexperienced, non-Calvinist students take up the noble challenge of believing in God for an answer to the age old mystery on Predestination? What happens when the pressures of college life gets in the way of their research? What if that college is the University of California at Berkeley, or more affectionately known as “Beserkeley”? Find out, in the new book, “John Calvin Goes To Berkeley”?
John Jefferson Davis, “The Perseverance of the Saints: A History of the Doctrine”
[Please note that that author is a Calvinist theologian, but this is a historical review of the doctrine that does not involve the author in arguing for his view. The web version of this article…
Exciting News in the Addition of Two New Resources
We have added two new resources to the site. The first to mention is the really exciting addition: The Puritan Arminian John Goodwin’s (1593-1665) magisterial Redemption Redeemed, which some believe to be the best defense…
Interesting Links 11-01-09
The Spokane Examiner has an article entitled: A Methodist’s Take on Predestination and Free Will. (HT: Wesley Wong) Richard Coords takes a look at a dissertation that explores the potential Gnostic influence on Augustine’s doctrine…
Gerald Owens, Exodus 34:5-7
“Why do you love me?” This question from the beloved strikes terror in the hearts of the unprepared lover, for the answer will be taken with more seriousness than the response to “what movie will we go to tonight?” This is because the answer also answers questions like “How much do you know me? Do you value the same personal qualities that I do? What are you after? What is it that you truly admire in a person, and what does that say about you? Have you been paying attention to the ‘deep me’ that determines what I reveal of myself?” Wise is the lover who has previously asked the beloved the question “Tell me about yourself!”, for in the beloved’s answer is the mine from which the lover digs out the answer to this most significant of “why” questions!
In Exodus 33, Moses asks God to show him His glory. His request is answered in Exodus 34:5-7.
Why Is Calvin Controversial?
Doug Wilson, Mark Talbot, and Sam Storms are three speakers at the upcoming Desiring God conference, and each answer the question, “Why was Calvin controversial?”
I’ll admit, I was stunned by these three interviews. I think that the problem is that they were each presented with a complex question, and simply shot from the hip. The result was quite astounding.
Doug Wilson posits: “Calvin is associated with so much controversy because he was a good man and a faithful servant.”
If you asked the current Watchtower, Mormon or Seventh Day Adventist leadership about why their cult leaders were controversial, would you expect them to answer differently?
ARMINIUS 400: The Legacy of Jacob Arminius
The apostle Paul instructs us to render to all what is due them: honor to whom honor is due (Rom. 12:7). This day, October 19, 2009, we honor the life of Jacob Arminius, who died four hundred years ago. This third-generation Reformer was a gift to God’s Church ~ respected by many, even by his theological opponents. What follows is a little recorded history of the year prior to Arminius’s death, and testimonies concerning Arminius’s life, legacy and godliness.
First, a little history is in order. It would appear as though God, nine years before Arminius’s death, was preparing his successor, as He had done with Theodore Beza respecting John Calvin. Carl Bangs records:
Prereformation Church History & the Calvinist/Arminian Debate
Calivinists have a rich heritage – one that they can be proud of. It’s unquestionable that Augustine, many of the Reformers and Puritans, held Calvinist ideas. But after reading Boettner’s introduction of the Reformed Doctrine…
Recent Posts
Mark K. Olson, “Luther & Wesley on Justification by Faith Alone”
Roy Ingle, “Four Approaches To Losing Our Salvation”
Richard Ellis, Correcting Ligonier on Arminius
Richard Coords, “Omniscience”
