Moore, Bob. “Calvinism — Ten Little Caveats”
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Moore, Bob. “Calvinism — Ten Little Caveats”
This link will take you off site. Please remember to come back here for more resources on soteriolgy.
The following essay first appeared in Clark H. Pinnock (ed.), The Grace of God and the Will of Man (Minneapolis: Bethany House, 1989) pp. 15-29. This version does not include the endnotes from the original.…
Know how great the love the Father has given to us, in order that we would be called the children of God, and we are. Through this the world does not know us, because it…
The content of this post was authored by Ben Henshaw and is posted on his behalf. Probably the favorite Calvinist proof text for their doctrine of irresistible regeneration is John 3:3, 6. Here Jesus directly…
Which comes first, faith or regeneration? That is indeed the question. I cannot think of a more important theological issue with respect to the controversy between Calvinism and Arminianism. It is the defining feature concerning…
I believe that I have sufficiently demonstrated that the Biblical ordo salutis (order of salvation) is not that regeneration precedes faith. I gave both a positive argument, and negative arguments (ed.s note referring to the author’s blog). Before moving on to examine the other petals of our favorite little flower, I wanted to give some brief attention to what I believe to be a rather odd proof text often urged by the proponents of irresistible grace.
This argument focuses on the grammar of two related passages in 1 John. James White makes use of these passages in The Potter’s Freedom. He sets up his argument by first quoting 1 John 5:1,
“Whoever believes that Jesus is the Christ is born of God, and whoever loves the Father loves the child born of Him.”
In his book The Potter’s Freedom, James White equates the saving grace of God with regeneration. He writes, “The doctrine of irresistible grace is easily understood. Once we understand the condition of man in sin,…
“Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of…
Please click on the link to view William R. Estep, “On Calvinism and Baptists” The following notice about the article and its author appears on the web page on which the article may be found: Dr.…
And now, little children, remain in him that when he would appear we would have boldness and we would not be ashamed by him at his coming. 29 If you would know that he is…
It has been contested that John 3.16 fits well within a Calvinistic framework. After all, as Calvinist R. C. Sproul has noted, whosoever will may come to Jesus. But, he continued, no one will ever…
From a casual reading through Ephesians, the student of Scripture can easily summize that whether or not one finds himself as one of the “elect” depends solely on his union with Christ Jesus. The phrases…
Perseverance
Picirilli, Robert. “The Possibility of Apostasy”
The content of this post was authored by Ben Henshaw and is posted on his behalf. Fletcher demonstrated that the Scriptures use the word “dead” in more than one way, and to understand the term…
The content of this post was authored by Ben Henshaw and is posted on his behalf. In my interactions with Calvinists the conversation always seems to go back to their conception of being dead in…
Calling Arminians Pelagian or Semi-Pelagian is somewhat of a tradition within Calvinism. The Synod of Dort repeatedly did so, clearing the path for generations to come. I recently completed a study on John Owen’s book…
You, what you heard from the beginning, let it remain in you. If what you heard from the beginning would remain in you and you in the Son, you will remain in the Father. 25…
Libertarian free will is the concept that men and angels have the ability to make real choices that have not been pre-determined by God. Arminians believe in free will, while Calvinists generally do not. The…
The following post was first published at http://www.indeathorlife.org/. I decided to re-post it as it relates to the previous post regarding God’s Sovereignty and Man’s Free Will. A few minor revisions have been made.
Arminians have long pointed to Matthew 23:37 to respond to the Calvinist doctrines of determinism, limited atonement, and irresistible grace.
Calvinism teaches that Christ died only for the elect (particular atonement), that he has decreed whatsoever shall come to pass in human history (determinism- no human free will as pertains to true contingencies), and that man has nothing to do with his own salvation (monergism), which necessitates their doctrine of irresistible grace.
My wife and I have a daily reading of Scripture where we read through large sections of the Bible at once, to get the bigger pictures in Scripture, and cover the full ground of Scripture…