Recent Posts

Norman Geisler, Entry on “Free Will” in the Baker Encyclopedia of Christian Apologetics

, , Comment Closed

This article was take from http://www.johnankerberg.org/Articles/theological-dictionary/TD1100W3.htm

Free Will
by Dr. Norman Geisler
(from Baker Encyclopedia of Christian Apologetics, Baker Books, 1999)

Concepts of the nature of human choice fall within three categories: determinism, indeterminism, and self-determinism. A determinist looks to actions caused by another, an indeterminist to uncaused actions, and a self-determinist to self-caused actions.

Determinism

There are two basic kinds of determinism: naturalistic and theistic. Naturalistic determinism is most readily identified with behavioral psychologist B. F. Skinner. Skinner held that all human behavior is determined by genetic and behavioral factors. Humans simply act according to what has been programmed into them.

Read Post →

Scot McKnight–Taking It to the Neo-Reformed

, , 1 Comment

Distinguished NT scholar and non-Calvinist, Scot McKnight, has been blogging about the most troubling element of the Calvinist resurgence, which he labels “the neo-Reformed”. Here are links to his first and second posts: http://blog.beliefnet.com/jesuscreed/2009/02/who-are-the-neoreformed.html http://blog.beliefnet.com/jesuscreed/2009/02/who-are-the-neoreformed-2.html…

Read Post →

Eric Landstrom, The General Theory of Relativity and the Nature of God Pokes Openness in the Eye

, , No Comment

It is argued by proponents of Openness as well as Calvinists that claim Openness is the logical conclusion for Arminianism that in order for people to be free the future must be somehow open. Their argument claims that if God’s knowledge of future unactualized contingencies is perfectly known, then creaturely freedom is a farce and whether we like it or not, our Lord has effectively predestinated all of creation. Countering the argument Arminians point out that simply knowing for sure that a person will freely do something is not enough for God to control or predestinate the world. This is because foreknowledge of an event does not imply direct influence or omnicausality, or absolute determination, but merely knows what other wills are doing. In other words, foreknowledge doesn’t mean absolute determination. Yet a fine point should be sharpened at this time: God not only grasps and understands what actually will happen, but also what could happen under varied possible contingencies.

Read Post →

Foreknowledge Defined

, , No Comment

Foreknowledge means “to have knowledge of something before it happens.” In Scripture there are are references to God’s foreknowledge of those who will believe in Jesus (Rom. 8:29; 1 Pet. 1:2). Those whom God foreknows,…

Read Post →