Gnosticism, according to Patheos, refers to “a philosophical and religious movement in the Greco-Roman world that claimed that the path to salvation is through secret knowledge.” Gnostic tendencies among some professing believers began in the…
Recent Posts
Justin Taylor, Ardel Caneday, and the New (Gnostic) Calvinism
Non-Calvinists
For those who frequent my site (both of you), I am sure that you noticed that I disagree with Calvinism. Indeed I have a lot of negative things to say about Calvinism, mostly because I…
Faith Is Not a Work
“Now to the one who works,” writes the apostle Paul, “wages are not credited as a gift but as an obligation. However, to the one who does not work but trusts God who justifies the…
Boasting
For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. (Ephesians 2:8-9)Many…
Calvinism’s God Is Satan and Other Such Nonsense
Evidently, Calvinists believe in another Christ, and their god is not the God of the Bible, but merely Satan, according to one anti-Calvinist preacher (link). What I find utterly bizarre about the snippet of this…
The Confession and Catechism Support Arminianism
What should occur if the Belgic Confession and the Heidelberg Catechism supports not supralapsarian Calvinism but Arminius’s theology? Both works have always been viewed as Calvinistic, with the assumption that the inherent predestinatory language opposes Reformed Arminianism. In truth, even the more explicit statements regarding election unto salvation in the Confession and Catechism supports Arminius’s doctrine of election. A national synod was not called prior to Arminius’s death in 1609, so we will never know what might have been.
The Necessity of Practical, Biblical, Systematic Theology
Noted Arminius scholar Carl Bangs writes the following regarding Arminius’s practical theology: “So Arminius finished his three orations. They were polished productions, noncontroversial, and widely applauded. He was launched on his teaching career, and the…
Does God Love Those Whom He Has Not Unconditionally Elected to Save?
“In this the love of God was manifested toward us, that God has sent His only begotten Son into the world, that we might live through Him” (1 John 4:9 NKJV). Does God love those…
Where Calvinism Gets Romans 9 Wrong: Who do Jacob and Esau Represent?
After posting my exegesis of Romans 9, I deemed a follow-up series of posts necessary to show why the observations made therein are relevant to the debate on the conditionality of election. Interestingly, I’ve had…
Conditional Preservation of the Saints
Reputable Arminian Steve Witzki has contributed substantially to the Wikipedia article on “Conditional Preservation of the Saints,” which basically amounts to preservation and security in salvation by faith in harmony with so much of the…
Letting the Dog Out and Compatibilism
This morning I slept in. It was delightful. Unfortunately while I was sleeping in, our dog Largo was following his nature. He needed to be let outside so that he could take care of business.…
The Contradiction Between “Perseverance of the Saints” and the Scriptural Warnings Against Apostasy
I’ve written plenty on this topic before, this is what I consider the strongest argument against inevitable perseverance/eternal security in a nutshell: The primary purpose of a warning is to provide incentive to avoid its…
The Fallacies of Calvinist Apologetics: The Arminian View of Divine Foreknowledge Attacks God’s Simplicity and Immutability
Original post. Related Fallacies: Conflation Hasty Generalization Oversimplification Tim Prussic attempts to salvage his hopeless case after I pointed out his fallacious reasoning concerning God’s aseity. Tim makes a tenuous appeal to divine simplicity; in…
Romans 9 in Context: God’s Just Prerogative in Confounding All Confidence in the Law of Works
Introduction
Romans 9 is one of the most controversial and often-misinterpreted passages of scripture among evangelicals. Controversy, however, should not make us timid when it comes to the things of God. This inspired chapter is valuable for teaching doctrine, and should not be ignored or glossed over. At the same time, it should not be treated as a comprehensive statement of Christian soteriology by itself, for the chapter is not written in isolation, but is strongly rooted in the context of both Testaments, touching on concepts present in the other Pauline epistles and the gospels, and quoting from the Old Testament frequently. The goal of this writing is a sound, objective exegesis of Romans 9 to explain the principles therein, expound upon its themes, and to show where and how its teachings fit into the contexts of the rest of the book of Romans, and scripture as a whole. All quotes are from the NKJV unless otherwise specified.
The Fallacies of Calvinist Apologetics: The Arminian View of Divine Foreknowledge Attacks God’s Aseity
Original post. Related fallacies: Non Sequitur Equivocation Special Pleading One apparent ramification of holding to both libertarian free will and God’s omniscience is that God (apparently) derives His knowledge of our choices from us, since…
Some Wise Words of Caution from John Piper to the Young, Restless, & Reformed that Can Be Applied to the Young, Alarmed, and Arminian
Am I recommending some comments by staunch Calvinist John Piper? Yes indeed. I disagree vehemently with him about Calvinism and Arminianism, but count him as a brother in Christ, an erudite Christian scholar, and a…
Calvinism’s Bad Check
or: The 5-Pointer’s Impossibility of a Sincere Gospel Offer to All Men
A Brief Overview of Arminian Theology (A Presentation to the SharperIron Community)
The SharperIron website (SI) recently contacted SEA regarding presenting Arminianism to the SI community. The motivation for this request is quite valid and a point not often made – many people oppose Calvinism without providing…
More On the Authorship of Sin (Part 3)
Assuming Determinism to Disprove Free Will
Phil Johnson of John MacArthur’s Grace to You has authored a post entitled “The Problem for Arminians”. Quoting Phil:
If God knows every detail of the future with infallible certainty, then (by definition) the outcome of all things is already determined. And if things are predetermined but God did not ordain whatsoever comes to pass, then you have two choices:
1. A higher sovereignty belongs to some being (or beings) other than God. That is idolatry.
2. Some impersonal force did the determining. That is fatalism.
Recent Posts
Richard Coords, “Strawman Argument”
Isn’t God Doing Everything He Can to Save People, Making Prayer for the Lost Pointless?
Roy Ingle, “The Oft Error Made by Calvinists”
Video: Debate Review – Dr. Joshua Farris & Dan Chapa (Unlimited Atonement) vs Dr. James White & Jeremiah Nortier (Limited Atonement)
