Recent Posts

John M. Wiley, “Distinguishing Classical Arminianism from Semi-Pelagianism: An Attempt to Liberate Jacobus Arminius from Fallacious Claims and Popular Misconceptions about His Theology”

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Please click on the attachment to view: John M. Wiley, “Distinguishing Classical Arminianism from Semi-Pelagianism: An Attempt to Liberate Jacobus Arminius from Fallacious Claims and Popular Misconceptions about His Theology.” This is a graduate paper…

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The Problem with Deterministic Arguments

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Some time ago, I had a conversation with a brother named Stephen over at SBC Tomorrow, in which we discussed philosophical determinism and the role it plays in discussions of divine election. I had been…

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Contradiction Alert: Calvinist Scholar John Feinberg on Ethics

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One of our members, named Robert, recently made some comments in our private discussion group about an interview that Justin Taylor did with Calvinist scholar John Feinberg, pointing out how they contradict Calvinist doctrine and draw on Arminian doctrine when they talk about ethics. His comments have been edited a little and pasted in below:

I listened to Justin Taylor’s recently posted interview with John Feinberg and heard some real contradictions between Feinberg’s views in the area of ethics and his views on compatibilism/soft determinism.

To set the stage, John Feinberg is a Calvinist who calls himself a
soft determinist/compatibilist and he presented the Calvinist view in
the famous PREDESTINATION & FREE WILL: FOUR VIEWS OF DIVINE
SOVEREIGNTY & HUMAN FREEDOM
(other contributors included Pinnock,

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Timothy C. Tennent, Review of Rob Bell, Love Wins

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Here is a four part review of Rob Bell’s book, Love Wins, by Arminian scholar and President of Asbury Theological Seminary, Dr. Timothy C. Tennent Part 1: http://timothytennent.com/2011/03/love-wins-part-one-why-rob-bell-needs-to-return-to-seminary%E2%80%A6-and-bring-along-quite-a-few-contemporary-evangelical-pastors/ Part 2: http://timothytennent.com/2011/03/why-rob-bell-needs-to-return-to-seminary%e2%80%a6-and-bring-along-quite-a-few-contemporary-evangelical-pastors/ Part 3: http://timothytennent.com/2011/03/part-three-why-rob-bell-needs-to-return-to-seminary-and-bring-along-quite-a-few-contemporary-evangelical-pastors-cont/ Part…

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Supercalvinisticexpialidocious

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One of our memnbers commented that Bob Passantino was a great apologist for the Christian faith, extremely well read and knowledgeable, who died prematurely and that he was also an outspoken critic of Calvinism. Here…

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Why I Am an Arminian, Part 2 of 2

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This is the second half of a paper, the first half of which attempted to make a positive case for Arminianism. This second half deals with objections that Calvinists have traditionally made to Arminianism, and offers answers to those objections from the Arminian point of view.

Objections from Reformed Theology
The above outline [in part 1] of the Arminian position purposely makes its case without reference to the Calvinistic objections that have been made to the various points. A summary of these follows. (It should go without saying that this section does not pretend to give an orderly or complete presentation of the Calvinist position. It merely responds point by point to the Arminian position represented above.) Letters in parentheses refer to the acronym TULIP, and thus to the various points of “five point” Calvinism.

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Why I Am an Arminian, Part 1 of 2

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The following paper is meant to be an overview of what I believe with regard to the doctrine of Divine election. The first half, contained in this post, will explain why Arminianism–the rejection of unconditional divine election of specific individuals to salvation–is so often defended only in reaction to the Calvinist position, and will attempt to make a positive, Biblical case for Arminianism, without specific reference to the Calvinist position. The second half of the paper will discuss the Calvinist critique of Arminianism and attempt to respond to that critique from the Arminian point of view. The paper as a whole is merely intended to be an overview, not an exhaustive examination of the issues that surround divine election; a close exegetical study of the Biblical passages that bear upon divine election is necessary to decide upon one position or another.

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