It is a common strawman to say that Arminians do not believe in Total Depravity. It has been refuted so thoroughly and is in such contradiction to all Arminian literature, that it is amazing that it has persisted. But persist it does, and we have a lot of material on this subject. Here is a small sampling.
- Adam Clarke, “On Romans 7:14“
- James Arminius, “What the First Sin Produced“
- James Arminius, “The Effects of the Sin of Our First Parents“
- Matthew Murphy, “Do Arminians Believe in Total Depravity?“
- Roger Olson, “Prevenient Grace: Why It Matters”
- John M. Wiley, “Distinguishing Classical Arminianism from Semi-Pelagianism: An Attempt to Liberate Jacobus Arminius from Fallacious Claims and Popular Misconceptions about His Theology”
- B. P. Burnett, “The Fallenness of Man, the Will and the Workings of Grace: An Exposition on Historical Arminian Theological Thought“
- Eric Landstrom, “How Does Grace Work in Arminian-Wesleyan Theology?“
- Romans 3.10-18: A Midrash
- John Wesley, “On the Origins of Evil“
- Eric Landstrom, “Semi-Pelagian or Semi-Augustinian?“
- Ben Henshaw, “An Arminian Response to John Hendryx on the Meaning and Implications of Spiritual Death Part 2: Dead Reckoning“
