Will of God

A Very Brief Explanation of Jacobus Arminius’ Doctrine of the Twofold Will of God

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Calvinism posits that in God there exists a distinction of wills; the will of revelation and the will of sovereignty (i.e. the revealed will and the secret or sovereign will). However, Arminians posit that the problem with this theory of two wills is that when one is put into effect then the other is put to naught. Let me make an example of this.

It is often said by Calvinists in Genesis 50:20 that God has commanded that it is unlawful to do ill to one’s family (in this instance, kidnapping). This is said to be the revealed will of God. And yet, allegedly in this Gen. 50:20 circumstance, Calvinists believe that you can also discern the operation of the sovereign or secret will of God working through the sin of Joseph’s brothers to a good and godly end.

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James Arminius On the One Will of God

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There is a connection between the Understanding of God and His Will that is overlooked or neglected by those who hold to a two wills in God theory. In this post we will discover what Arminius believed about God’s Knowledge or Understanding, and its relation to the one Will of God, with its various distinctives.

THE UNDERSTANDING OF GOD

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Paul Copan, “Divine Exasperation”

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Please click on the link to view Paul Copan, “Divine Exasperation”, which surveys biblical passages that express God’s exasperation with sinful, human resistance to his grace, revealing “God’s legitimate expectation of spiritual fruitfulness, repentance, or obedience.…

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Calvinism And Free Will: An Exegetical Vindication of Matthew 23:37

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The following post was first published at http://www.indeathorlife.org/. I decided to re-post it as it relates to the previous post regarding God’s Sovereignty and Man’s Free Will. A few minor revisions have been made.

Arminians have long pointed to Matthew 23:37 to respond to the Calvinist doctrines of determinism, limited atonement, and irresistible grace.

Calvinism teaches that Christ died only for the elect (particular atonement), that he has decreed whatsoever shall come to pass in human history (determinism- no human free will as pertains to true contingencies), and that man has nothing to do with his own salvation (monergism), which necessitates their doctrine of irresistible grace.

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