Please click on the attachment to view Andrew Sullivan, “Harmony of the Arminian Faith: A Proposal to the Global Methodist Church.” John Wesley left the people called Methodist a trio of doctrinal…
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Please click on the attachment to view Andrew Sullivan, “Harmony of the Arminian Faith: A Proposal to the Global Methodist Church.” John Wesley left the people called Methodist a trio of doctrinal…
[This post first appeared at GospelEncounter.wordpress.com] “Arminius was remembered as a professor who directed his students primarily to Scripture. Scripture, and Scripture alone, is finally authoritative as a source of theology. … his ultimate responsibility…
The United Methodist Church, being formed in 1968 by a merger between the Methodist Church and the Evangelical United Brethren Church (i.e., the German speaking Methodist church), is finally at an end. Torn apart on…
Please click on the link to read Andrew Wilson, “Seven Point Armalvinism”, a discussion of the Five Articles of Remonstrance from someone who considers himself “as more Calvinist than Arminian”, available online at the author’s…
Some writings are just meant to be read over and over. And it was through The Society of Evangelical Arminians (SEA) that I first encountered an English translation of this old Dutch Reformation document translated…
On January 14th, 1610, several theologians met in the Hague to issue forth a statement of protest against the established order of the Reformed Church. This statement became a simple remonstrance, stating for clarification 5…
Sebastian Castellio is one of the great forgotten men of the Reformation. A brilliant scholar and thinker considered by many the greatest mind in Geneva, yet he was the only minister in Geneva during Calvin’s…
One of the most frustrating aspects for the followers1 of Jacob Arminius’ teachings on God’s nature, character, salvation — including grace, election unto salvation, justification and conditional perseverance with an accompanying final or ultimate salvation…
After the death of Arminius, anti-Arminian Calvinists become emboldened, which merely attests to the place of prominence granted Arminius within his own lifetime: with Arminius still alive, the anti-Arminians find lording their doctrines over the…
Luis Henrique asked the director of the Arminius Instituut of the VU University of Amsterdam, Bert Dicou, to translate portions of the original Act of Remonstrance (1610) that are not normally translated. They have been combined…
To listen to an audio of the Remonstrance of 1610 in English, visit this post at the site of Simon Kittle.
After the death of Arminius in 1609 the Remonstrants petition the States for protection and safe conduct. Why? Why would the early Arminians fear for their physical safety? By the era of Arminius’ death in…
If not for the early Dutch Reformed Arminians rejecting five tenets of Calvinistic ideology, there would be no TULIP today, as TULIP is merely a reaction to Arminian theology. After the death of Arminius, in…
The Remonstrants constructed their Arminian Confession of 1621 in the brief years following the conclusion of the Synod of Dort. The translator of the work below, Dr. Mark A. Ellis, states: “They intended it as…
Please click on the attachment to view Mark A. Ellis, “Introduction to The Arminian Confession of 1621“, which is Ellis’ introduction to his scholarly translation of the historic confession (Mark A. Ellis [trans. and ed.],…
Taken from http://www.christianheritageworks.com/arminianfaith.htm Opinions of the Remonstrants (1618) From the Archives of The Christian History Library Housed at The Christian History Center Staunton, Virginia THE OPINIONS OF THE REMONSTRANTS 1. ON PREDESTINATION. 1. God never…
Nearly a decade after the death of Arminius, the States General hold a synod (council or assembly), wherein religious and state officials from various regions accuse the Arminians of heresy and expel them from both pulpit ministry and teaching theology in Holland (read “Dutch Calvinists against Religious Freedom: Synod of Dort“). The result of the Synod of Dort comes to us in the Canons of Dort. (“Canons” refer to a Rule of Decrees or Judgments.) Therein are statements of affirmation and denial of various subjects, both theological and soteriological (i.e., doctrine of salvation).
This is the Latin text of the incomplete systematic theology of Arminius’ greatest student and leader of the Remonstrants at Dort, Simon Episcopius. Opera Theologica
Arminian Confession of 1621 and Apostasy – an article about the Remonstrants’ position on the possibility of apostasy. Click on the pdf to view Arminian Confession of 1621 and Apostasy
“The Remonstrants clearly were not Pelagians.” You would think that such a statement comes from the lips or pen of an Arminian scholar or pastor, but it originally came from Reformed Baptist scholar Mark A.…