James White and company have used 1 John 5:1 to argue that regeneration comes before faith. (link) I actually called in to the Dividing Line (James White’s webcast) to explain to him my take on…
Regeneration
Does the Atonement Actually Save Anyone?
Calvinist James White insists that the message Christians should give to the lost is that Jesus does not “merely try” to save them but that He “saves them perfectly” (Youtube video link, beginning at 28:15).…
Kenneth Keathley and the Doctrine of Overcoming Grace
Kenneth D. Keathley, Professor of Theology and Dean of Graduate Studies at Southeastern Baptist Theological Seminary in Wake Forest, North Carolina, has completed his latest book, Salvation and Sovereignty: A Molinist Approach, published by B&H…
Some Excellent and Concise Comments on Free Will, the Bondage of Sin, and Prevenient Grace
Overall, the following comments by F. Leroy Forlines are an excellent representation of the Arminian viewpoint: “Freedom of will is a freedom within a framework of possibilities. It is not absolute freedom. Man cannot be…
Some Basic Thoughts on “Decisional Regeneration” From an Arminian Perspective
Someone asked a while back in the comments thread to one of my blog posts what I thought of “Decisional Regeneration”. Since this is a rather new label being thrown around mostly by Calvinists in a seeming attempt to mock a view of salvation conditioned by faith, it is important to address. Rather than write a new post I will just quote my initial response to the question below:
- I think “decisional regeneration” is a hard phrase to pin down and is just thrown around as a slander by Calvinists towards those who do not believe that regeneration precedes faith or that regeneration is irresistibly and unconditionally given to the “elect” alone. But there can be much more to it and so I wanted to be clear as to what your specific concern was.
In Defense of Resistible Grace to Retain the Goodness of God
To Calvinists, God’s grace is irresistible. This follows naturally in their entire scheme of salvation by logical necessity. It is a point that must stand or the system falls. If God has not made His…
Eric Landstrom, Proof-texting Presuppositions with John 6:44, 65
Proof-texting Presuppositions with John 6:44, 65 John 6:44 and 6:65 are commonly used as proof-texts that more often than not reveal the exegete’s presuppositions that are imposed upon the Gospel According to John than I…
Does the Gospel According to Calvinism Offer Salvation to Anyone at all?
Dr. Picirilli thinks not. After making the point that Calvinists believe that those reprobates who hear the gospel cannot truly respond to the offer of salvation, he further observes that,
- Furthermore, in the Calvinistic system, the gospel is not really offering salvation to any, since neither the elect nor the non-elect can accept the offer or meet its conditions. In fact, the “conditions” are not really conditions in the Calvinist system. They are part of the “package” of salvation benefits given to the elect by virtue of the death of Christ for them.
Without realizing it, the Calvinist is finally saying that repentance and faith (as the gift of God in the salvation “package”) are being offered to all who will repent and believe, when in fact none can do so. This reduces to pure tautology and is no offer at all. (Grace, Faith, Free Will, pp. 117, 118, emphasis his)
Is the “New Heart” of Ezekiel 36:26-27 a Reference to Regeneration Preceding Faith?
Calvinists will often quote Ezekiel 36:26-27 as a proof text for regeneration preceding faith. The Calvinist doctrine insists that one must be given a new heart before that person can believe the gospel. For that…
The Equivocation of Regeneration
In the order of salvation, which comes first, faith or regeneration? Before we can answer that, don’t we first need to understand what regeneration is? In this post I plan on contrasting Charles Hodge’s view…
Which Comes First, Faith or Regeneration?
Although I argued that “what” regeneration is is more important than “when” regeneration happens, we do still need to touch on the question of the timing of regeneration. These passages show that regeneration comes after…
The Freedom & Bondage of the Will
The dichotomy of the freedom and the bondage of the will is both a theological and a practical verity. We know from Scripture that the will of individuals is free to choose from two or…
The Arminian and Calvinist Ordo Salutis: A Brief Comparative Study
The ordo salutis is the “order of salvation.” It focuses on the process of salvation and the logical order of that process. The main difference between the Arminian and Calvinist ordo concerns faith and regeneration. Strictly speaking, faith is not part of salvation in the Arminian ordo since it is the condition that is met prior to God’s act of saving. All that follows faith is salvation in the Arminian ordo while in the Calvinist ordo faith is the result of salvation in some sense. What follows is how I see the Arminian ordo compared to the Calvinist ordo along with why I find the Calvinist ordo theologically problematic.
Arminian ordo salutis:
Prevenient grace
Faith
[Union with Christ]
Justification
Regeneration
Sanctification
Glorification
Notes on Arminian ordo:
Calvinistic Controversy by Wilbur Fisk
A review of Calvinism, moral agency and accountability, total depravity, prevenient grace and regeneration, published in 1835. (link)
Daniel Whitby, Discourses on the 5 Points
Warning: Whitby slighted the doctrine of original sin. But besides that, he had the loudest voice against Calvinism in his day. His classic work from 1735, which provides detailed scriptural explanations of large numbers of…
John Piper on Irresistible Grace
John Piper explains “Irresistible Grace”: “This is what we mean when we use terms like sovereign grace or irresistible grace. We mean that the Holy Spirit is God’s Spirit, and therefore he is omnipotent and…
A RESPONSE TO: A BRIEF REJECTION OF ARMINIANISM, or “WHY ARMINIANISM DOES NOT WORK” by C. MICHAEL PATTON
The post written by one of the irenic hosts of Parchment and Pen, C. Michael Patton, explained why he rejects the tenets of Arminianism, which is primarily due to the Arminians’ view of Prevenient Grace.…
Robert Hamilton, “Allegiance: What Must I Do To Be Saved?”
In this article, Robert Hamilton discusses the necessity of Allegiance to Christ. “What exactly must I do in order to be accepted by God? What are the conditions for salvation? There is a tendency today for…
The Biblical Doctrines of Grace (Part One)
The word grace, from Genesis 6:8 to Revelation 22:21, is a word meaning “graciousness of manner or act” (literally), or “the divine influence upon the heart, and its reflection in the life” (figuratively).1
Grace is a special favor bestowed upon an undeserving individual. Thus when a Christian minister quotes Paul as saying, “For it is by grace you have been saved” (Eph. 2:8), he or she means that the one saved was saved not by merit but by grace, undeserved favor. This is how to use the word grace biblically. In this we do not go beyond its clear meaning, nor do we fall short of what the Bible teaches.
In Defense of the Invitation / Altar Call
The “invitation” or “altar call” is a common tradition in many “low church” bodies. Invitations to accept Christ are not new, however, the specific form of invitation known as an “altar call” is a relatively new practice. It started with the evangelist Charles Finney, back in the 1830’s. Other evangelists who have popularized the practice include D.L Moody, Billy Sunday, Corrie ten Boom, and Billy Graham.
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How Do You Deal with the Limited Atonement Argument that If Jesus Paid the Penalty for All, Then People Sent to Hell Would Be Paying the Penalty a Second Time?
