Chrysostom makes a great point. John 6:45 really helps explain John 6:37 and 44. God teaches and we learn, if we choose to, but some choose not to learn. Those that learn from the Father…
Predestination
Dr. Brian Abasciano Introduces His New Book on Romans 9:10-18
Dr. Brian Abasciano has done a guest post in the blog of his publisher, T&T Clark/Continuum, introducing his new book on Romans 9:10-18. We have reproduced the post below, which was taken from http://tandtclark.typepad.com/ttc/2011/04/a-guest-post-from-brian-j-abasciano.html :
<a href="http://www.continuumbooks.com/books/detail.aspx?BookId=125352&SearchType=Basic
Josh Thibodaux, “More on the Authorship of Sin (Part 3)”
In parts one and two of the authorship of sin series (as well as the post that kicked it off), we examined some of the Calvinist defenses against the charge of their making God the…
More On the Authorship of Sin (Part 2)
This is the second of a series on the authorship of sin that came about as a result of discussions and observations on this post. Part 1 and the first section of this post address Calvinist claims that Arminians “also make God the author of sin.”
Conflating Origins
When discussing authorship implying the origination of sin, the argument inevitably arises, “but if sin originates in people, people still originate from God, therefore sin originates from God as well!” Not quite. Beings capable of sin originated from within God, it doesn’t follow that their rebellion itself came from within Him.
More On the Authorship of Sin
[Editor’s note: This post was originally posted at http://arminianperspectives.wordpress.com/, so any time references are no longer applicable.]
A few weeks ago I wrote on a fallacy common to Calvinist apologetics, namely, that they often claim that while they teach exhaustive determinism, they still claim that God isn’t the author of sin. It garnered substantially more responses than I expected. To clarify things and answer some common questions/objections, I’m putting together a synopsis of the relevant arguments (this is part 1).
Moral problems?
Arminius on the Sovereignty and Providence of God concerning the Problem of Evil
Arminius comments:
- We have already said that in sin the act, or the cessation from action, and ‘the transgression of the law’ come under consideration: But the Efficiency of God about evil concerns both the act itself and its viciousness, and it does this whether we have regard to the beginning of sin, to its progress, or to its end and consummation.1
What Arminius is trying to avoid is the constructing of his exegetical theology which is free from charging or making God the author of sin. What does it mean to make God the author of sin? First, let us define sin. The Larger Catechism states that sin is “any want [lack] of conformity unto, or transgression of, any law of God, given as a rule to the reasonable creature.”2 This definition works as well as any other.
Brian Abasciano, “Clearing Up Misconceptions about Corporate Election”
This article defends the concept of corporate election against the criticisms that have been leveled against it, showing that they arise mostly from misunderstanding of the concept. It argues that corporate election is the biblical…
Orthodox Christian Matthew Gallatin on Eastern vs. Western Thinking
In the following YouTube video Matthew Gallatin, of Ancient Faith Radio, highlights the differences between Eastern and Western perceptions about God.
Jack Cottrell: Election, Calvinism, and the Bible
This was a two part essay posted on facebook by theologian Jack Cottrell. The original posts can be found here: part1,part2. Dr. Cottrell has graciously permitted us to post it here at SEA for our…
James White on Romans 9
I recently listened to James White’s explanation of Romans 9. I was surprised by his technique. He did very little explaining of the scripture, or showing the connection between the text and Calvinism. Rather, he…
Pascal’s Wager Against Calvinism
Many of you have heard of Pascal’s Wager as a motivator to believe in God, but I think it also applies to the Calvinist/Arminian debate. Here is Pascal’s Wager: Belief in God, if God exists,…
Robert Hamilton, “Election in Romans Chapter Nine”
Please click on the attachment to view Robert Hamilton’s “Election in Romans Chapter Nine”: Hamilton. Election in Romans Chapter Nine
Eric Landstrom, God, Evil, and Grace in Calvinist and Arminian Theology
As early as Episcopius Arminians have argued that if acts arise necessarily from decree, then God must have included within his decree for the implementation of how to bring the decree to fruition. Popularly it…
The First Fatal Flaw in the Calvinist System Revisited
by Roger E. Olson Recently I wrote about flaws and fatal flaws in theological systems. All have flaws. Some also have fatal flaws. One I mentioned that I see in the Calvinist system (as articulated…
Roger Olson, “Theological Flaws and Fatal Flaws”
by Roger E. Olson Recently I argued that every theological system has flaws that should be acknowledged so that the entire system is held somewhat lightly and open to revision. One problem is when a…
Philip Pugh, Arminianism v. Hyper-Calvinism: 3 letters to S. Cozens [in answer to tracts by him]
Three letters reviewing the sermons of S. Cozens; published in 1860. (link)
God and Evil
by Roger E. Olson Obviously, one posted message cannot begin to solve the problem(s) of God and evil. All I want to accomplish here is clear up some misconceptions about the Arminian view and ask…
Jerry Walls, “WHAT IS WRONG WITH CALVINISM?”
Taken from http://www.catalystresources.org/issues/351Walls.htm
WHAT IS WRONG WITH CALVINISM?
One of the most longstanding debates in the history of theology concerns the relationship between predestination and human freedom. On one side of this dispute, the most famous name is John Calvin, and on the other the most noted name is probably John Wesley. Although Wesley was primarily concerned with evangelism and church renewal, the very nature of his work required him to take positions on certain controversial issues. Perhaps the most significant of these involved his disputes with Calvinism; indeed, his work on these issues represents one of his most important contributions to historical theology.
Francis Hodgson, The Calvinistic Doctrine of Predestination Examined and Refuted
The expositional sermons of a Methodist preacher on the topic of predestination published in 1855 at the request of his friends. (link)
The Enemy of my Enemy
Calvinist Greg Welty states: Clearly then, the controversy between Calvinists and non-Calvinists over unconditional election is not the Calvinists’ assertion that God elects some for salvation, since non-Calvinists believe this too. Rather, the controversy is…