Predestination

Is Faith a Work Created by Man?

, , 1 Comment

Here are some edited comments by one of our members posted in our private discussion group concerning the Calvinist claim that the Arminian view of faith makes faith a work created by man: When they…

Read Post →

Arminius’s Analysis of Romans 9

, , No Comment

Dutch Reformed pastor and theologian James Arminius wrote a letter to an ex-priest named Gellius Snecanus regarding the latter’s publication of several commentaries on the subject of Unconditional Election and Reprobation from Romans 9. Arminius’s…

Read Post →

Romans 9 in Context: God’s Just Prerogative in Confounding All Confidence in the Law of Works

, , No Comment

Introduction

Romans 9 is one of the most controversial and often-misinterpreted passages of scripture among evangelicals. Controversy, however, should not make us timid when it comes to the things of God. This inspired chapter is valuable for teaching doctrine, and should not be ignored or glossed over. At the same time, it should not be treated as a comprehensive statement of Christian soteriology by itself, for the chapter is not written in isolation, but is strongly rooted in the context of both Testaments, touching on concepts present in the other Pauline epistles and the gospels, and quoting from the Old Testament frequently. The goal of this writing is a sound, objective exegesis of Romans 9 to explain the principles therein, expound upon its themes, and to show where and how its teachings fit into the contexts of the rest of the book of Romans, and scripture as a whole. All quotes are from the NKJV unless otherwise specified.

Read Post →

Wesley on Acts 13:48

, , No Comment

At first, I wasn’t a big fan of Wesley’s interpretation of Acts 13:48, but lately I have come to admire it’s simplicity. Wesley doesn’t get into technical debates about passive vs. middle voice, disputes about translating tasso as ordain vs. dispose or discussions about reflexive meanings with and without the reflexive pronoun. He is just straight and to the point. Here’s the passage and Wesley’s comments:

———————–

Read Post →

Dr. Brian Abasciano Introduces His New Book on Romans 9:10-18

, , Comment Closed

Dr. Brian Abasciano has done a guest post in the blog of his publisher, T&T Clark/Continuum, introducing his new book on Romans 9:10-18. We have reproduced the post below, which was taken from http://tandtclark.typepad.com/ttc/2011/04/a-guest-post-from-brian-j-abasciano.html :

<a href="http://www.continuumbooks.com/books/detail.aspx?BookId=125352&SearchType=Basic

Read Post →

More On the Authorship of Sin (Part 2)

, , No Comment

This is the second of a series on the authorship of sin that came about as a result of discussions and observations on this post. Part 1 and the first section of this post address Calvinist claims that Arminians “also make God the author of sin.”

Conflating Origins

When discussing authorship implying the origination of sin, the argument inevitably arises, “but if sin originates in people, people still originate from God, therefore sin originates from God as well!” Not quite. Beings capable of sin originated from within God, it doesn’t follow that their rebellion itself came from within Him.

Read Post →

More On the Authorship of Sin

, , No Comment

[Editor’s note: This post was originally posted at http://arminianperspectives.wordpress.com/, so any time references are no longer applicable.]

A few weeks ago I wrote on a fallacy common to Calvinist apologetics, namely, that they often claim that while they teach exhaustive determinism, they still claim that God isn’t the author of sin. It garnered substantially more responses than I expected. To clarify things and answer some common questions/objections, I’m putting together a synopsis of the relevant arguments (this is part 1).

Moral problems?

Read Post →

Arminius on the Sovereignty and Providence of God concerning the Problem of Evil

, , No Comment

Arminius comments:

    We have already said that in sin the act, or the cessation from action, and ‘the transgression of the law’ come under consideration: But the Efficiency of God about evil concerns both the act itself and its viciousness, and it does this whether we have regard to the beginning of sin, to its progress, or to its end and consummation.1

What Arminius is trying to avoid is the constructing of his exegetical theology which is free from charging or making God the author of sin. What does it mean to make God the author of sin? First, let us define sin. The Larger Catechism states that sin is “any want [lack] of conformity unto, or transgression of, any law of God, given as a rule to the reasonable creature.”2 This definition works as well as any other.

Read Post →