While the idea of justification by grace alone through faith alone in Christ alone to the glory of God alone is merely assumed Reformed doctrine, the formal principle of the Reformation was not unconditional election,…

While the idea of justification by grace alone through faith alone in Christ alone to the glory of God alone is merely assumed Reformed doctrine, the formal principle of the Reformation was not unconditional election,…
Please click on the link to view John Sanders, “Those Who Have Never Heard: A Survey of the Major Positions,” in Salvation in Christ: Comparative Christian Views, ed. Roger R. Keller and Robert L. Millet (Provo,…
Please click on the link to view Sid Litke, “Why Is There Suffering?”
Please click on the link to view “‘Traditional’ Southern Baptists counter Calvinism.” Please note, this is a report on the June 6-8, 2014 Whosoever Will Conference at Northwest Baptist Church and we do not necessarily…
by Brian Abasciano Unfortunately, there are not a lot of good options for a contemporary comprehensive Arminian systematic theology text. Arminians tend to focus on exegesis more than systematic theology. So there are a number…
The following appeared on non-Calvinist scholar Jack Cottrell’s Facebook page (dated July 25, 2011): QUESTION: Some say that the doctrines of Calvinism did not begin with John Calvin, nor even with Augustine (died A.D. 430).…
by Brian Abasciano There has been some talk recently about what the resurgence movement of Calvinism should be called. In this post, I mostly want to draw your attention to two noteworthy articles on this…
The article is “Evangelicals Find Themselves in the Midst of a Calvinist Revival.” The author is columnist Mark Oppenheimer. The place of publication in The New York Times. The date is January 3, 2014. (That…
From the New York Times, posted online January 3, 2014: Mark Oppenheimer, “Evangelicals Find Themselves in the Midst of a Calvinist Revival”. Arminian theologian Roger Olson is quoted in the article, and tomorrow, we will be…
Click the link below to see John F. Parkinson’s solid and concise interpretation of Romans 9 from a non-Calvinist perspective. Please note that while Mr. Parkinson seems to approach Romans 11 from a pre-trib dispensational…
Even though this video does not consider Arminian/Calvinist issues specifically, we include it here because the gospel is fundamental to our identity as evangelicals and to highlight how Arminians and Calvinists have the same basic…
A version of this article has appeared in Trinity Journal 33 (2012) 3-18. Please click on the link to view John Mark Hicks, “Classic Arminianism and Open Theism: A Substantial Difference in Their Theologies of Providence”.
Please click on the link to view Josh Ratliff’s “A Wesleyan Arminian Considers Finney’s Theology, Methodology and Critics”: Charles Finney Research Paper In this paper, Josh Ratliff considers the controversial 19th century theologian and revivalist Charles…
1 Timothy 4:10 is translated similarly by virtually every major English translation in speaking of God as “the Savior of all men, especially believers,” making the verse a strong proof text for unlimited atonement and…
Please click on the link to view: Paige Patterson, “WHOSOEVER WILL: Total Depravity”
“Nearly 35 years after conservatives launched a takeover of the Southern Baptist Convention, a new divide is emerging — this time over the teachings of 16th-century Reformer John Calvin — that threatens to upend the…
Though not necessarily Arminian in focus, we at SEA appreciate the guidelines set forth by Dr Hagner, an ordained minister in the Presbyterian Church (USA). Ten Guidelines for Evangelical Scholarship by Donald A. Hagner Proposals…
“The Calvinists took the Catholic idea of the absolute knowledge and power of God; and treated it as a rocky irreducible truism so solid that anything could be built on it, however crushing or cruel.…
Alvin Plantinga, “Bait and Switch: Sam Harris on Free Will” — http://www.booksandculture.com/articles/2013/janfeb/bait-and-switch.html?paging=off [Editor’s note: The author expresses doubt that Calvin held to determinism, but he certainly did. See e.g., Calvin’s Institutes, I.xvi.8; I.xviii; and his…
The charge of heresy sometimes gets made in the Arminianism/Calvinism debate. So we thought it might be helpful to include this article that considers the nature of heresy from a more exegetical point of view…