Omni-benevolence is the basis for a universal atonement, which is also the basis for asserting a universal salvific will, which is then the basis for giving a universal offer of the gospel. However, before Calvinists…
Omnibenevoloence
Jim Boucher Responds To The Maximally Great Argument Against Calvinism
The Maximally Great Argument Against Calvinism (here on abbreviated a MGAAC) attempts to show that the Arminian tenet of God’s universal salvific will and unlimited atonement logically flow out of Perfect Being Theology (i.e that…
Ed Dingess Responds To The Maximally Great Argument Against Calvinism
It seems that more Calvinists are becoming aware of my Maximally Great Argument Against Calvinism. The argument was formulated on my part out of a frustration to convince Calvinists that God loves all people, wants…
Responding to the Problem of Moral Evil
When the atheist asks– “If God exists how can he allow evils like rape, theft and murder to exist?”– it is critical to take note of the fact that the atheist is working off the…
Video: Seven Minute Seminary: The Problem of Evil
How do you reconcile the reality of pain and suffering in our world with the existence of a loving God? Dr. Michael Peterson, Professor of Philosophy of Religion at Asbury Theological Seminary, explains. This video…
Joshua Thibodaux, The Fallacies of Calvinist Apologetics – Fallacy #6: Is God Cruel If He Lets a Believer Fall Away?
Related Fallacies: Special Pleading (Double Standard) Equivocation Straw man “Of course, this raises the question, why does their God save a person to damn him? Why not simply leave him in his unsaved state?” –…
If Jesus Wants Everyone Saved, Why Did He Not Pray For The World?
One very common Calvinist proof text for limited atonement and a limited salvific will on God’s part is in John 17:9. The context of the passage is Jesus in the Garden Of Gethsemane. The synoptic…
Philosophical and Scriptural Argument For God’s Universal Salvific Will
Arminians and Molinists believe that God wants everyone saved. We also believe that Jesus Christ died for every single human being who will ever exist in this world. There’s an overabundance of scriptures that testifies…
Roger Olson, “Review of Oliver Crisp’s *Deviant Calvinism: Broadening Reformed Theology* Part Five”
This is Part Five of my series of review essays of Oliver Crisp’s new book Deviant Calvinism: Broadening Reformed Theology and deals with Chapter 5 : Universalism and Particularism.” I invite those reading the book…
‘The Case for Inclusivism’: An Arminian Response
I recently read a 2012 blog post written by Kevin Jackson over at Wesleyan Arminian on The Case for Inclusivism. This blog particularly interests me as a classical Arminian, as I am an Exclusivist, yet Kevin also believes, “All Arminians ought to reject…
Do Arminians Really Pray Like Calvinists?
It is often said by Calvinists that when Arminians pray, they pray like Calvinists. Typically this is expressed in such a way as to imply that while Arminians may deny the theological claims of Calvinism,…
Predestined to Eternally Suffer? An Interview with Philosopher Jerry Walls
Please click on the link to view Predestined to Eternally Suffer? An Interview with Philosopher Jerry Walls. [Please note that while Jerry Walls believes in the possibility of post mortem salvation, that is not a…
Austin Fischer’s Response to Kevin DeYoung’s Review of Fischer’s Book Young, Restless and No Longer Reformed
My Review of Kevin’s Review Here’s my review of what I thought, generally speaking, was a fair review of my book by Kevin DeYoung. I’ll focus in on a few key critiques and offer some…
Helpful Conversation between Austin Fischer and an Interlocutor
In the comments on Austin Fischer’s reply to John Piper’s criticism of his book,Young, Restless, and No Longer Reformed, a Calvinist named Clayton Hutchins got into a discussion with Fischer that is helpful for laying out…
A Conversation between a Calvinist and an Arminian about God’s Sovereignty
written by Roger E Olson, PhD Calvinist to Arminian: “You Arminians don’t really believe in God’s sovereignty.” Arminian: “You Calvinists don’t really believe in God’s love.” Calvinist: “Oh, but we do. You’re so wrong! The…
A Day With Arminius
Session 3: Providence and Predestination
This is the third video in a fantastic series of lectures by Dr. Keith Stanglin and Dr. Thomas McCall on who Jacob Arminius was, and what he believed. McCall and Stranglin wrote the book Jacob…
A Day With Arminius
Session 2: God and Creation
This is the second video in a fantastic series of lectures by Dr. Keith Stanglin and Dr. Thomas McCall on who Jacob Arminius was, and what he believed. McCall and Stranglin wrote the book Jacob…
Discussing Divine Omnibenevolence
DIVINE OMNIBENEVOLENCE: 1. Introduction; 2. Argument for Divine Omnibenevolence; 3. Defence of Premises (I): Divine Omnibenevolence; 4. Potential Challenges and Possible Responses; 5. Argument against Divine Omnibenevolence from Divine Malevolence; 6. Defence of Premises (II):…
Does God Love Those Whom He Has Not Unconditionally Elected to Save?
“In this the love of God was manifested toward us, that God has sent His only begotten Son into the world, that we might live through Him” (1 John 4:9 NKJV). Does God love those…
Gerald Owens, “Defining” God
How does one define God? For both Arminians and Calvinists, God is defined by how he saves. Calvinists emphasize God’s sovereignty by way of his power and right to save and damn, while Arminians emphasize…
